SB 3.2.16 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:37:45Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:37, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mām''~~—to~~ me; ''khedayati''~~—gives~~ me distress; ''etat''~~—this~~; ''ajasya''~~—of~~ the unborn; ''janma''~~—birth~~; ''viḍambanam''~~—bewildering~~; ''yat''~~—that~~; ''vasudeva-gehe''~~—in~~ the home of Vasudeva; ''vraje''~~—in~~ Vṛndāvana; ''ca''~~—also~~; ''vāsaḥ''~~—inhabitation~~; ''ari''~~—enemy~~; ''bhayāt''~~—because~~ of fear; ''iva''~~—as~~ if; ''svayam''~~—Himself~~; ''purāt''~~—from~~ Mathurā Purī; ''vyavātsīt''~~—fled~~; ''yat''~~—one~~ who is; ''ananta-vīryaḥ''~~—unlimitedly~~ powerful.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — to me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khedayati&tab=syno_o&ds=1 khedayati]'' — gives me distress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajasya&tab=syno_o&ds=1 ajasya]'' — of the unborn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janma&tab=syno_o&ds=1 janma]'' — birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viḍambanam&tab=syno_o&ds=1 viḍambanam]'' — bewildering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vasudeva&tab=syno_o&ds=1 vasudeva]-[//vanipedia.org/wiki/Special:VaniSearch?s=gehe&tab=syno_o&ds=1 gehe]'' — in the home of Vasudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vraje&tab=syno_o&ds=1 vraje]'' — in Vṛndāvana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsaḥ&tab=syno_o&ds=1 vāsaḥ]'' — inhabitation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ari&tab=syno_o&ds=1 ari]'' — enemy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhayāt&tab=syno_o&ds=1 bhayāt]'' — because of fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purāt&tab=syno_o&ds=1 purāt]'' — from Mathurā Purī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavātsīt&tab=syno_o&ds=1 vyavātsīt]'' — fled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — one who is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vīryaḥ&tab=syno_o&ds=1 vīryaḥ]'' — unlimitedly powerful.
	</div>		</div>

Soham at 09:52, 3 May 2021

2021-05-03T09:52:03Z

← Older revision		Revision as of 09:52, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Uddhava		\|speaker=Uddhava
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource\|030216]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.2: Remembrance of Lord Krsna\|Chapter 2: Remembrance of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.2.15]] '''[[SB 3.2.15]] - [[SB 3.2.17]]''' [[File:Go-next.png\|link=SB 3.2.17]]</div>
			{{RandomImage}}


	==== TEXT 16 ====		==== TEXT 16 ====

	<div id="~~text~~">		<div class="verse">
	māṁ khedayaty etad ajasya janma-~~<br>~~		:māṁ khedayaty etad ajasya janma-
	viḍambanaṁ yad vasudeva-gehe~~<br>~~		:viḍambanaṁ yad vasudeva-gehe
	vraje ca vāso 'ri-bhayād iva svayaṁ~~<br>~~		:vraje ca vāso 'ri-bhayād iva svayaṁ
	purād vyavātsīd yad-ananta-vīryaḥ~~<br>~~		:purād vyavātsīd yad-ananta-vīryaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~mām—to~~ me; ~~khedayati—gives~~ me distress; ~~etat—this~~; ~~ajasya—of~~ the unborn; ~~janma—birth~~; ~~viḍambanam—bewildering~~; ~~yat—that~~; vasudeva-~~gehe—in~~ the home of Vasudeva; ~~vraje—in~~ Vṛndāvana; ~~ca—also~~; ~~vāsaḥ—inhabitation~~; ~~ari—enemy~~; ~~bhayāt—because~~ of fear; ~~iva—as~~ if; ~~svayam—Himself~~; ~~purāt—from~~ Mathurā Purī; ~~vyavātsīt—fled~~; ~~yat—one~~ who is; ananta-~~vīryaḥ—unlimitedly~~ powerful.		''mām''—to me; ''khedayati''—gives me distress; ''etat''—this; ''ajasya''—of the unborn; ''janma''—birth; ''viḍambanam''—bewildering; ''yat''—that; ''vasudeva-gehe''—in the home of Vasudeva; ''vraje''—in Vṛndāvana; ''ca''—also; ''vāsaḥ''—inhabitation; ''ari''—enemy; ''bhayāt''—because of fear; ''iva''—as if; ''svayam''—Himself; ''purāt''—from Mathurā Purī; ''vyavātsīt''—fled; ''yat''—one who is; ''ananta-vīryaḥ''—unlimitedly powerful.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When I think of Lord ~~Kṛṣṇa-how~~ He was born in the prison house of Vasudeva although He is unborn, how He went away from His father's protection to Vraja and lived there incognito out of fear of the enemy, and how, although unlimitedly powerful, He fled from Mathurā in fear—all these bewildering incidents give me distress.		When I think of Lord Kṛṣṇa—how He was born in the prison house of Vasudeva although He is unborn, how He went away from His father's protection to Vraja and lived there incognito out of fear of the enemy, and how, although unlimitedly powerful, He fled from Mathurā in fear—all these bewildering incidents give me distress.
	</div>		</div>

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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Because Lord Śrī Kṛṣṇa is the original person from whom everything and everyone has emanated—ahaṁ sarvasya prabhavaḥ ([[BG 10.8]]), janmādy asya yataḥ ([[SB 1.1.1]]) (Vedānta-sūtra 1.1.2)—nothing can be equal to or greater than Him. The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered. For example, Uddhava knew perfectly well that Lord Śrī Kṛṣṇa is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Kṛṣṇa. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake. When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more. Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things, but he laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures. Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection.		Because Lord Śrī Kṛṣṇa is the original person from whom everything and everyone has ''emanated—ahaṁ sarvasya prabhavaḥ'' ([[BG 10.8 (1972)\|BG 10.8]]), ''janmādy asya yataḥ'' ([[SB 1.1.1]]) (''Vedānta-sūtra'' 1.1.2)—nothing can be equal to or greater than Him. The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered. For example, Uddhava knew perfectly well that Lord Śrī Kṛṣṇa is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Kṛṣṇa. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake. When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more. Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things, but he laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures. Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.2.15]] '''[[SB 3.2.15]] - [[SB 3.2.17]]''' [[File:Go-next.png\|link=SB 3.2.17]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:17:52Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Uddhava
|listener=Vidura
}}
==== TEXT 16 ====

<div id="text">
māṁ khedayaty etad ajasya janma-<br>
viḍambanaṁ yad vasudeva-gehe<br>
vraje ca vāso 'ri-bhayād iva svayaṁ<br>
purād vyavātsīd yad-ananta-vīryaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
mām—to me; khedayati—gives me distress; etat—this; ajasya—of the unborn; janma—birth; viḍambanam—bewildering; yat—that; vasudeva-gehe—in the home of Vasudeva; vraje—in Vṛndāvana; ca—also; vāsaḥ—inhabitation; ari—enemy; bhayāt—because of fear; iva—as if; svayam—Himself; purāt—from Mathurā Purī; vyavātsīt—fled; yat—one who is; ananta-vīryaḥ—unlimitedly powerful.
</div>

==== TRANSLATION ====

<div id="translation">
When I think of Lord Kṛṣṇa-how He was born in the prison house of Vasudeva although He is unborn, how He went away from His father's protection to Vraja and lived there incognito out of fear of the enemy, and how, although unlimitedly powerful, He fled from Mathurā in fear—all these bewildering incidents give me distress.
</div>

==== PURPORT ====

<div id="purport">
Because Lord Śrī Kṛṣṇa is the original person from whom everything and everyone has emanated—ahaṁ sarvasya prabhavaḥ ([[BG 10.8]]), janmādy asya yataḥ ([[SB 1.1.1]]) (Vedānta-sūtra 1.1.2)—nothing can be equal to or greater than Him. The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered. For example, Uddhava knew perfectly well that Lord Śrī Kṛṣṇa is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Kṛṣṇa. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake. When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more. Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things, but he laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures. Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}