SB 3.2.32 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:38:19Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:38, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ayājayat''~~—made~~ to perform; ''go-savena''~~—by~~ worship of the cows; ''gopa-rājam''~~—the~~ king of the cowherds; ''dvija-uttamaiḥ''~~—by~~ the learned brāhmaṇas; ''vittasya''~~—of~~ the wealth; ''ca''~~—also~~; ''uru-bhārasya''~~—great~~ opulence; ''cikīrṣan''~~—desiring~~ to act; ''sat-vyayam''~~—proper~~ utilization; ''vibhuḥ''~~—the~~ great.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ayājayat&tab=syno_o&ds=1 ayājayat]'' — made to perform; ''[//vanipedia.org/wiki/Special:VaniSearch?s=go&tab=syno_o&ds=1 go]-[//vanipedia.org/wiki/Special:VaniSearch?s=savena&tab=syno_o&ds=1 savena]'' — by worship of the cows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gopa&tab=syno_o&ds=1 gopa]-[//vanipedia.org/wiki/Special:VaniSearch?s=rājam&tab=syno_o&ds=1 rājam]'' — the king of the cowherds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvija&tab=syno_o&ds=1 dvija]-[//vanipedia.org/wiki/Special:VaniSearch?s=uttamaiḥ&tab=syno_o&ds=1 uttamaiḥ]'' — by the learned brāhmaṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vittasya&tab=syno_o&ds=1 vittasya]'' — of the wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1 uru]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhārasya&tab=syno_o&ds=1 bhārasya]'' — great opulence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cikīrṣan&tab=syno_o&ds=1 cikīrṣan]'' — desiring to act; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyayam&tab=syno_o&ds=1 vyayam]'' — proper utilization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhuḥ&tab=syno_o&ds=1 vibhuḥ]'' — the great.
	</div>		</div>

Soham at 12:45, 3 May 2021

2021-05-03T12:45:18Z

← Older revision		Revision as of 12:45, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Uddhava		\|speaker=Uddhava
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource\|030232]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.2: Remembrance of Lord Krsna\|Chapter 2: Remembrance of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.2.31]] '''[[SB 3.2.31]] - [[SB 3.2.33]]''' [[File:Go-next.png\|link=SB 3.2.33]]</div>
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	==== TEXT 32 ====		==== TEXT 32 ====

	<div id="~~text~~">		<div class="verse">
	ayājayad go-savena~~<br>~~		:ayājayad go-savena
	gopa-rājaṁ dvijottamaiḥ~~<br>~~		:gopa-rājaṁ dvijottamaiḥ
	vittasya coru-bhārasya~~<br>~~		:vittasya coru-bhārasya
	cikīrṣan sad-vyayaṁ vibhuḥ~~<br>~~		:cikīrṣan sad-vyayaṁ vibhuḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ayājayat—made~~ to perform; go-~~savena—by~~ worship of the cows; gopa-~~rājam—the~~ king of the cowherds; dvija-~~uttamaiḥ—by~~ the learned brāhmaṇas; ~~vittasya—of~~ the wealth; ~~ca—also~~; uru-~~bhārasya—great~~ opulence; ~~cikīrṣan—desiring~~ to act; sat-~~vyayam—proper~~ utilization; ~~vibhuḥ—the~~ great.		''ayājayat''—made to perform; ''go-savena''—by worship of the cows; ''gopa-rājam''—the king of the cowherds; ''dvija-uttamaiḥ''—by the learned brāhmaṇas; ''vittasya''—of the wealth; ''ca''—also; ''uru-bhārasya''—great opulence; ''cikīrṣan''—desiring to act; ''sat-vyayam''—proper utilization; ''vibhuḥ''—the great.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Supreme Lord, Kṛṣṇa, desired to utilize the opulent financial strength of Mahārāja Nanda for worship of the cows, and also He wanted to give a lesson to Indra, the King of heaven. Thus He advised His father to perform worship of go, or the pasturing land and the cows, with the help of learned brāhmaṇas.		The Supreme Lord, Kṛṣṇa, desired to utilize the opulent financial strength of Mahārāja Nanda for worship of the cows, and also He wanted to give a lesson to Indra, the King of heaven. Thus He advised His father to perform worship of go, or the pasturing land and the cows, with the help of learned brāhmaṇas.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Since He is the teacher of everyone, the Lord also taught His father, Nanda Mahārāja. Nanda Mahārāja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence. This worship of demigods by the general populace is also advised in the Vedic literature just so people can accept the superior power of the Lord. The demigods are servants of the Lord deputed to look after the management of various activities of universal affairs. Therefore it is advised in the Vedic scriptures that one should perform yajñas to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods. Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only. As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods. Sometimes, being worshiped and adored by less intelligent living beings, the demigods become puffed up with power and forget the supremacy of the Lord. This happened when Lord Kṛṣṇa was present in the universe, and thus the Lord wanted to give a lesson to the King of heaven, Indra. He therefore asked Mahārāja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana. By this act Lord Kṛṣṇa taught human society, as He has instructed in the Bhagavad-gītā also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success. The vaiśyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord. The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied.		Since He is the teacher of everyone, the Lord also taught His father, Nanda Mahārāja. Nanda Mahārāja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence. This worship of demigods by the general populace is also advised in the Vedic literature just so people can accept the superior power of the Lord. The demigods are servants of the Lord deputed to look after the management of various activities of universal affairs. Therefore it is advised in the Vedic scriptures that one should perform ''yajñas'' to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods. Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only. As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods. Sometimes, being worshiped and adored by less intelligent living beings, the demigods become puffed up with power and forget the supremacy of the Lord. This happened when Lord Kṛṣṇa was present in the universe, and thus the Lord wanted to give a lesson to the King of heaven, Indra. He therefore asked Mahārāja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana. By this act Lord Kṛṣṇa taught human society, as He has instructed in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success. The ''vaiśyas'' are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord. The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.2.31]] '''[[SB 3.2.31]] - [[SB 3.2.33]]''' [[File:Go-next.png\|link=SB 3.2.33]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:17:55Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Uddhava
|listener=Vidura
}}
==== TEXT 32 ====

<div id="text">
ayājayad go-savena<br>
gopa-rājaṁ dvijottamaiḥ<br>
vittasya coru-bhārasya<br>
cikīrṣan sad-vyayaṁ vibhuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ayājayat—made to perform; go-savena—by worship of the cows; gopa-rājam—the king of the cowherds; dvija-uttamaiḥ—by the learned brāhmaṇas; vittasya—of the wealth; ca—also; uru-bhārasya—great opulence; cikīrṣan—desiring to act; sat-vyayam—proper utilization; vibhuḥ—the great.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Lord, Kṛṣṇa, desired to utilize the opulent financial strength of Mahārāja Nanda for worship of the cows, and also He wanted to give a lesson to Indra, the King of heaven. Thus He advised His father to perform worship of go, or the pasturing land and the cows, with the help of learned brāhmaṇas.
</div>

==== PURPORT ====

<div id="purport">
Since He is the teacher of everyone, the Lord also taught His father, Nanda Mahārāja. Nanda Mahārāja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence. This worship of demigods by the general populace is also advised in the Vedic literature just so people can accept the superior power of the Lord. The demigods are servants of the Lord deputed to look after the management of various activities of universal affairs. Therefore it is advised in the Vedic scriptures that one should perform yajñas to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods. Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only. As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods. Sometimes, being worshiped and adored by less intelligent living beings, the demigods become puffed up with power and forget the supremacy of the Lord. This happened when Lord Kṛṣṇa was present in the universe, and thus the Lord wanted to give a lesson to the King of heaven, Indra. He therefore asked Mahārāja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana. By this act Lord Kṛṣṇa taught human society, as He has instructed in the Bhagavad-gītā also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success. The vaiśyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord. The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}