SB 3.24.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:45:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhagavantam''~~—the~~ Lord; ''param''~~—supreme~~; ''brahma''~~—Brahman~~; ''sattvena''~~—having~~ an uncontaminated existence; ''aṁśena''~~—by~~ a plenary portion; ''śatru-han''—O killer of the enemy, Vidura; ''tattva-saṅkhyāna''~~—the~~ philosophy of the twenty-four material elements; ''vijñaptyai''~~—for~~ explaining; ''jātam''~~—appeared~~; ''vidvān''~~—knowing~~; ''ajaḥ''~~—the~~ unborn (Lord Brahmā); ''sva-rāṭ''~~—independent~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavantam&tab=syno_o&ds=1 bhagavantam]'' — the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — Brahman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvena&tab=syno_o&ds=1 sattvena]'' — having an uncontaminated existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṁśena&tab=syno_o&ds=1 aṁśena]'' — by a plenary portion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śatru&tab=syno_o&ds=1 śatru]-[//vanipedia.org/wiki/Special:VaniSearch?s=han&tab=syno_o&ds=1 han]'' — O killer of the enemy, Vidura; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkhyāna&tab=syno_o&ds=1 saṅkhyāna]'' — the philosophy of the twenty-four material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijñaptyai&tab=syno_o&ds=1 vijñaptyai]'' — for explaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jātam&tab=syno_o&ds=1 jātam]'' — appeared; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidvān&tab=syno_o&ds=1 vidvān]'' — knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajaḥ&tab=syno_o&ds=1 ajaḥ]'' — the unborn (Lord Brahmā); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāṭ&tab=syno_o&ds=1 rāṭ]'' — independent.
	</div>		</div>

Soham at 13:38, 7 May 2021

2021-05-07T13:38:21Z

← Older revision		Revision as of 13:38, 7 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|032410]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.24: The Renunciation of Kardama Muni\|Chapter 24: The Renunciation of Kardama Muni]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.24.9]] '''[[SB 3.24.9]] - [[SB 3.24.11]]''' [[File:Go-next.png\|link=SB 3.24.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	bhagavantaṁ paraṁ brahma~~<br>~~		:bhagavantaṁ paraṁ brahma
	sattvenāṁśena śatru-han~~<br>~~		:sattvenāṁśena śatru-han
	tattva-saṅkhyāna-vijñaptyai~~<br>~~		:tattva-saṅkhyāna-vijñaptyai
	jātaṁ vidvān ajaḥ svarāṭ~~<br>~~		:jātaṁ vidvān ajaḥ svarāṭ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhagavantam—the~~ Lord; ~~param—supreme~~; ~~brahma—Brahman~~; ~~sattvena—having~~ an uncontaminated existence; ~~aṁśena—by~~ a plenary portion; śatru-~~han—O~~ killer of the enemy, Vidura; tattva-~~saṅkhyāna—the~~ philosophy of the twenty-four material elements; ~~vijñaptyai—for~~ explaining; ~~jātam—appeared~~; ~~vidvān—knowing~~; ~~ajaḥ—the~~ unborn (Lord Brahmā); sva-~~rāṭ—independent~~.		''bhagavantam''—the Lord; ''param''—supreme; ''brahma''—Brahman; ''sattvena''—having an uncontaminated existence; ''aṁśena''—by a plenary portion; ''śatru-han''—O killer of the enemy, Vidura; ''tattva-saṅkhyāna''—the philosophy of the twenty-four material elements; ''vijñaptyai''—for explaining; ''jātam''—appeared; ''vidvān''—knowing; ''ajaḥ''—the unborn (Lord Brahmā); ''sva-rāṭ''—independent.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Maitreya continued: O killer of the enemy, the unborn Lord Brahmā, who is almost independent in acquiring knowledge, could understand that a portion of the Supreme Personality of Godhead, in His quality of pure existence, had appeared in the womb of Devahūti just to explain the complete state of knowledge known as sāṅkhya-yoga.		Maitreya continued: O killer of the enemy, the unborn Lord Brahmā, who is almost independent in acquiring knowledge, could understand that a portion of the Supreme Personality of Godhead, in His quality of pure existence, had appeared in the womb of Devahūti just to explain the complete state of knowledge known as sāṅkhya-yoga.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In Bhagavad-gītā, Fifteenth Chapter, it is stated that the Lord Himself is the compiler of Vedānta-sūtra, and He is the perfect knower of Vedānta-sūtra. Similarly, the Sāṅkhya philosophy is compiled by the Supreme Personality of Godhead in His appearance as Kapila. There is an imitation Kapila who has a Sāṅkhya philosophical system, but Kapila the incarnation of God is different from that Kapila. Kapila the son of Kardama Muni, in His system of Sāṅkhya philosophy, very explicitly explained not only the material world but also the spiritual world. Brahmā could understand this fact because he is svarāṭ, almost independent in receiving knowledge. He is called svarāṭ because he did not go to any school or college to learn but learned everything from within. Because Brahmā is the first living creature within this universe, he had no teacher; his teacher was the Supreme Personality of Godhead Himself, who is seated in the heart of every living creature. Brahmā acquired knowledge directly from the Supreme Lord within the heart; therefore he is sometimes called svarāṭ and aja.		In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], Fifteenth Chapter, it is stated that the Lord Himself is the compiler of ''Vedānta-sūtra'', and He is the perfect knower of ''Vedānta-sūtra''. Similarly, the Sāṅkhya philosophy is compiled by the Supreme Personality of Godhead in His appearance as Kapila. There is an imitation Kapila who has a Sāṅkhya philosophical system, but Kapila the incarnation of God is different from that Kapila. Kapila the son of Kardama Muni, in His system of Sāṅkhya philosophy, very explicitly explained not only the material world but also the spiritual world. Brahmā could understand this fact because he is ''svarāṭ'', almost independent in receiving knowledge. He is called ''svarāṭ'' because he did not go to any school or college to learn but learned everything from within. Because Brahmā is the first living creature within this universe, he had no teacher; his teacher was the Supreme Personality of Godhead Himself, who is seated in the heart of every living creature. Brahmā acquired knowledge directly from the Supreme Lord within the heart; therefore he is sometimes called ''svarāṭ'' and ''aja''.

	Another important point is stated here. Sattvenāṁśena: when the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuṇṭha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world. Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance. In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called śuddha-sattva, pure goodness. Another name for śuddha-sattva is vasudeva because God is born from Vasudeva. Another meaning is that when one is purely situated in the qualities of goodness, he can understand the form, name, quality, paraphernalia and entourage of the Supreme Personality of Godhead. The word aṁśena also indicates that the Supreme Personality of Godhead, Kṛṣṇa, appeared as Kapiladeva in a portion of His portion. God expands either as kalā or as aṁśa. Aṁśa means "direct expansion," and kalā means "expansion of the expansion." There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly, as there is no difference between one candle and another—but still the candle from which the others are lit is called the original. Kṛṣṇa, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes.		Another important point is stated here. ''Sattvenāṁśena'': when the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuṇṭha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world. Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance. In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called ''śuddha-sattva'', pure goodness. Another name for ''śuddha-sattva'' is ''vasudeva'' because God is born from Vasudeva. Another meaning is that when one is purely situated in the qualities of goodness, he can understand the form, name, quality, paraphernalia and entourage of the Supreme Personality of Godhead. The word ''aṁśena'' also indicates that the Supreme Personality of Godhead, Kṛṣṇa, appeared as Kapiladeva in a portion of His portion. God expands either as ''kalā'' or as ''aṁśa. Aṁśa'' means "direct expansion," and ''kalā'' means "expansion of the expansion." There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly, as there is no difference between one candle and another—but still the candle from which the others are lit is called the original. Kṛṣṇa, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.24.9]] '''[[SB 3.24.9]] - [[SB 3.24.11]]''' [[File:Go-next.png\|link=SB 3.24.11]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 10 ====

<div id="text">
bhagavantaṁ paraṁ brahma<br>
sattvenāṁśena śatru-han<br>
tattva-saṅkhyāna-vijñaptyai<br>
jātaṁ vidvān ajaḥ svarāṭ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhagavantam—the Lord; param—supreme; brahma—Brahman; sattvena—having an uncontaminated existence; aṁśena—by a plenary portion; śatru-han—O killer of the enemy, Vidura; tattva-saṅkhyāna—the philosophy of the twenty-four material elements; vijñaptyai—for explaining; jātam—appeared; vidvān—knowing; ajaḥ—the unborn (Lord Brahmā); sva-rāṭ—independent.
</div>

==== TRANSLATION ====

<div id="translation">
Maitreya continued: O killer of the enemy, the unborn Lord Brahmā, who is almost independent in acquiring knowledge, could understand that a portion of the Supreme Personality of Godhead, in His quality of pure existence, had appeared in the womb of Devahūti just to explain the complete state of knowledge known as sāṅkhya-yoga.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā, Fifteenth Chapter, it is stated that the Lord Himself is the compiler of Vedānta-sūtra, and He is the perfect knower of Vedānta-sūtra. Similarly, the Sāṅkhya philosophy is compiled by the Supreme Personality of Godhead in His appearance as Kapila. There is an imitation Kapila who has a Sāṅkhya philosophical system, but Kapila the incarnation of God is different from that Kapila. Kapila the son of Kardama Muni, in His system of Sāṅkhya philosophy, very explicitly explained not only the material world but also the spiritual world. Brahmā could understand this fact because he is svarāṭ, almost independent in receiving knowledge. He is called svarāṭ because he did not go to any school or college to learn but learned everything from within. Because Brahmā is the first living creature within this universe, he had no teacher; his teacher was the Supreme Personality of Godhead Himself, who is seated in the heart of every living creature. Brahmā acquired knowledge directly from the Supreme Lord within the heart; therefore he is sometimes called svarāṭ and aja.

Another important point is stated here. Sattvenāṁśena: when the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuṇṭha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world. Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance. In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called śuddha-sattva, pure goodness. Another name for śuddha-sattva is vasudeva because God is born from Vasudeva. Another meaning is that when one is purely situated in the qualities of goodness, he can understand the form, name, quality, paraphernalia and entourage of the Supreme Personality of Godhead. The word aṁśena also indicates that the Supreme Personality of Godhead, Kṛṣṇa, appeared as Kapiladeva in a portion of His portion. God expands either as kalā or as aṁśa. Aṁśa means "direct expansion," and kalā means "expansion of the expansion." There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly, as there is no difference between one candle and another—but still the candle from which the others are lit is called the original. Kṛṣṇa, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}