SB 3.24.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:45:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tāni''~~—those~~; ''eva''~~—truly~~; ''te''~~—Your~~; ''abhirūpāṇi''~~—suitable~~; ''rūpāṇi''~~—forms~~; ''bhagavan''—O Lord; ''tava''~~—Your~~; ''yāni yāni''~~—whichever~~; ''ca''~~—and~~; ''rocante''~~—are~~ pleasing; ''sva-janānām''~~—to~~ Your own devotees; ''arūpiṇaḥ''~~—of~~ one with no material form.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tāni&tab=syno_o&ds=1 tāni]'' — those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — truly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhirūpāṇi&tab=syno_o&ds=1 abhirūpāṇi]'' — suitable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpāṇi&tab=syno_o&ds=1 rūpāṇi]'' — forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāni&tab=syno_o&ds=1 yāni] [//vanipedia.org/wiki/Special:VaniSearch?s=yāni&tab=syno_o&ds=1 yāni]'' — whichever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rocante&tab=syno_o&ds=1 rocante]'' — are pleasing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=janānām&tab=syno_o&ds=1 janānām]'' — to Your own devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arūpiṇaḥ&tab=syno_o&ds=1 arūpiṇaḥ]'' — of one with no material form.
	</div>		</div>

Soham at 14:47, 7 May 2021

2021-05-07T14:47:50Z

← Older revision		Revision as of 14:47, 7 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Kardama Muni		\|speaker=Kardama Muni
	\|listener=Lord Kapiladeva the Supreme Personality of Godhead		\|listener=Lord Kapiladeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Kardama Muni - Vanisource\|032431]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.24: The Renunciation of Kardama Muni\|Chapter 24: The Renunciation of Kardama Muni]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.24.30]] '''[[SB 3.24.30]] - [[SB 3.24.32]]''' [[File:Go-next.png\|link=SB 3.24.32]]</div>
			{{RandomImage}}


	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	tāny eva te 'bhirūpāṇi~~<br>~~		:tāny eva te 'bhirūpāṇi
	rūpāṇi bhagavaṁs tava~~<br>~~		:rūpāṇi bhagavaṁs tava
	yāni yāni ca rocante~~<br>~~		:yāni yāni ca rocante
	sva-janānām arūpiṇaḥ~~<br>~~		:sva-janānām arūpiṇaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tāni—those~~; ~~eva—truly~~; ~~te—Your~~; ~~abhirūpāṇi—suitable~~; ~~rūpāṇi—forms~~; ~~bhagavan—O~~ Lord; ~~tava—Your~~; yāni ~~yāni—whichever~~; ~~ca—and~~; ~~rocante—are~~ pleasing; sva-~~janānām—to~~ Your own devotees; ~~arūpiṇaḥ—of~~ one with no material form.		''tāni''—those; ''eva''—truly; ''te''—Your; ''abhirūpāṇi''—suitable; ''rūpāṇi''—forms; ''bhagavan''—O Lord; ''tava''—Your; ''yāni yāni''—whichever; ''ca''—and; ''rocante''—are pleasing; ''sva-janānām''—to Your own devotees; ''arūpiṇaḥ''—of one with no material form.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees.		My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Brahma-saṁhitā it is stated that the Lord is one Absolute, but He has ananta, or innumerable, forms. Advaitam acyutam anādim ananta-rūpam ([[BS 5.33]]). The Lord is the original form, but still He has multiforms. Those multiforms are manifested by Him transcendentally, according to the tastes of His multidevotees. It is understood that once Hanumān, the great devotee of Lord Rāmacandra, said that he knew that Nārāyaṇa, the husband of Lakṣmī, and Rāma, the husband of Sītā, are one and the same, and that there is no difference between Lakṣmī and Sītā, but as for himself, he liked the form of Lord Rāma. In a similar way, some devotees worship the original form of Kṛṣṇa. When we say "Kṛṣṇa" we refer to all forms of the Lord—not only Kṛṣṇa, but Rāma, Nṛsiṁha, Varāha, Nārāyaṇa, etc. The varieties of transcendental forms exist simultaneously. That is also stated in the Brahma-saṁhitā: rāmādi-mūrtiṣu. .. nānāvatāram. He already exists in multiforms, but none of the forms are material. Śrīdhara Svāmī has commented that arūpiṇaḥ, "without form," means without material form. The Lord has form, otherwise how can it be stated here, tāny eva te 'bhirūpāṇi rūpāṇi bhagavaṁs tava: "You have Your forms, but they are not material. Materially You have no form, but spiritually, transcendentally, You have multiforms"? Māyāvādī philosophers cannot understand these transcendental forms of the Lord, and being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person. Many times in many Vedic literatures the Lord is described as puruṣa, which means "the original form, the original enjoyer." The conclusion is that the Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multiforms, such as Rāma, Nṛsiṁha, Varāha, Nārāyaṇa and Mukunda. There are many thousands and thousands of forms, but they are all viṣṇu-tattva, Kṛṣṇa.		In the ''Brahma-saṁhitā'' it is stated that the Lord is one Absolute, but He has ''ananta'', or innumerable, forms. ''Advaitam acyutam anādim ananta-rūpam'' (BS 5.33). The Lord is the original form, but still He has multiforms. Those multiforms are manifested by Him transcendentally, according to the tastes of His multidevotees. It is understood that once Hanumān, the great devotee of Lord Rāmacandra, said that he knew that Nārāyaṇa, the husband of Lakṣmī, and Rāma, the husband of Sītā, are one and the same, and that there is no difference between Lakṣmī and Sītā, but as for himself, he liked the form of Lord Rāma. In a similar way, some devotees worship the original form of Kṛṣṇa. When we say "Kṛṣṇa" we refer to all forms of the Lord—not only Kṛṣṇa, but Rāma, Nṛsiṁha, Varāha, Nārāyaṇa, etc. The varieties of transcendental forms exist simultaneously. That is also stated in the ''Brahma-saṁhitā:'' ''rāmādi-mūrtiṣu''. .. ''nānāvatāram''. He already exists in multiforms, but none of the forms are material. Śrīdhara Svāmī has commented that ''arūpiṇaḥ'', "without form," means without material form. The Lord has form, otherwise how can it be stated here, ''tāny eva te 'bhirūpāṇi rūpāṇi bhagavaṁs tava:'' "You have Your forms, but they are not material. Materially You have no form, but spiritually, transcendentally, You have multiforms"? Māyāvādī philosophers cannot understand these transcendental forms of the Lord, and being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person. Many times in many Vedic literatures the Lord is described as ''puruṣa'', which means "the original form, the original enjoyer." The conclusion is that the Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multiforms, such as Rāma, Nṛsiṁha, Varāha, Nārāyaṇa and Mukunda. There are many thousands and thousands of forms, but they are all ''viṣṇu-tattva'', Kṛṣṇa.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.24.30]] '''[[SB 3.24.30]] - [[SB 3.24.32]]''' [[File:Go-next.png\|link=SB 3.24.32]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:10Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Kardama Muni
|listener=Lord Kapiladeva the Supreme Personality of Godhead
}}
==== TEXT 31 ====

<div id="text">
tāny eva te 'bhirūpāṇi<br>
rūpāṇi bhagavaṁs tava<br>
yāni yāni ca rocante<br>
sva-janānām arūpiṇaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tāni—those; eva—truly; te—Your; abhirūpāṇi—suitable; rūpāṇi—forms; bhagavan—O Lord; tava—Your; yāni yāni—whichever; ca—and; rocante—are pleasing; sva-janānām—to Your own devotees; arūpiṇaḥ—of one with no material form.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees.
</div>

==== PURPORT ====

<div id="purport">
In the Brahma-saṁhitā it is stated that the Lord is one Absolute, but He has ananta, or innumerable, forms. Advaitam acyutam anādim ananta-rūpam ([[BS 5.33]]). The Lord is the original form, but still He has multiforms. Those multiforms are manifested by Him transcendentally, according to the tastes of His multidevotees. It is understood that once Hanumān, the great devotee of Lord Rāmacandra, said that he knew that Nārāyaṇa, the husband of Lakṣmī, and Rāma, the husband of Sītā, are one and the same, and that there is no difference between Lakṣmī and Sītā, but as for himself, he liked the form of Lord Rāma. In a similar way, some devotees worship the original form of Kṛṣṇa. When we say "Kṛṣṇa" we refer to all forms of the Lord—not only Kṛṣṇa, but Rāma, Nṛsiṁha, Varāha, Nārāyaṇa, etc. The varieties of transcendental forms exist simultaneously. That is also stated in the Brahma-saṁhitā: rāmādi-mūrtiṣu. .. nānāvatāram. He already exists in multiforms, but none of the forms are material. Śrīdhara Svāmī has commented that arūpiṇaḥ, "without form," means without material form. The Lord has form, otherwise how can it be stated here, tāny eva te 'bhirūpāṇi rūpāṇi bhagavaṁs tava: "You have Your forms, but they are not material. Materially You have no form, but spiritually, transcendentally, You have multiforms"? Māyāvādī philosophers cannot understand these transcendental forms of the Lord, and being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person. Many times in many Vedic literatures the Lord is described as puruṣa, which means "the original form, the original enjoyer." The conclusion is that the Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multiforms, such as Rāma, Nṛsiṁha, Varāha, Nārāyaṇa and Mukunda. There are many thousands and thousands of forms, but they are all viṣṇu-tattva, Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}