SB 3.24.36 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:45:56Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''etat''~~—this~~; ''me''~~—My~~; ''janma''~~—birth~~; ''loke''~~—in~~ the world; ''asmin''~~—in~~ this; ''mumukṣūṇām''~~—by~~ those great sages seeking liberation; ''durāśayāt''~~—from~~ unnecessary material desires; ''prasaṅkhyānāya''~~—for~~ explaining; ''tattvānām''~~—of~~ the truths; ''sammatāya''~~—which~~ is highly esteemed; ''ātma-darśane''~~—in~~ self-realization.		''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janma&tab=syno_o&ds=1 janma]'' — birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1 loke]'' — in the world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1 asmin]'' — in this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mumukṣūṇām&tab=syno_o&ds=1 mumukṣūṇām]'' — by those great sages seeking liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durāśayāt&tab=syno_o&ds=1 durāśayāt]'' — from unnecessary material desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasaṅkhyānāya&tab=syno_o&ds=1 prasaṅkhyānāya]'' — for explaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvānām&tab=syno_o&ds=1 tattvānām]'' — of the truths; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sammatāya&tab=syno_o&ds=1 sammatāya]'' — which is highly esteemed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=darśane&tab=syno_o&ds=1 darśane]'' — in self-realization.
	</div>		</div>

Soham at 15:22, 7 May 2021

2021-05-07T15:22:38Z

← Older revision		Revision as of 15:22, 7 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Kardama Muni		\|listener=Kardama Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032436]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.24: The Renunciation of Kardama Muni\|Chapter 24: The Renunciation of Kardama Muni]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.24.35]] '''[[SB 3.24.35]] - [[SB 3.24.37]]''' [[File:Go-next.png\|link=SB 3.24.37]]</div>
			{{RandomImage}}


	==== TEXT 36 ====		==== TEXT 36 ====

	<div id="~~text~~">		<div class="verse">
	etan me janma loke 'smin~~<br>~~		:etan me janma loke 'smin
	mumukṣūṇāṁ durāśayāt~~<br>~~		:mumukṣūṇāṁ durāśayāt
	prasaṅkhyānāya tattvānāṁ~~<br>~~		:prasaṅkhyānāya tattvānāṁ
	sammatāyātma-darśane~~<br>~~		:sammatāyātma-darśane
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~etat—this~~; ~~me—My~~; ~~janma—birth~~; ~~loke—in~~ the world; ~~asmin—in~~ this; ~~mumukṣūṇām—by~~ those great sages seeking liberation; ~~durāśayāt—from~~ unnecessary material desires; ~~prasaṅkhyānāya—for~~ explaining; ~~tattvānām—of~~ the truths; ~~sammatāya—which~~ is highly esteemed; ātma-~~darśane—in~~ self-realization.		''etat''—this; ''me''—My; ''janma''—birth; ''loke''—in the world; ''asmin''—in this; ''mumukṣūṇām''—by those great sages seeking liberation; ''durāśayāt''—from unnecessary material desires; ''prasaṅkhyānāya''—for explaining; ''tattvānām''—of the truths; ''sammatāya''—which is highly esteemed; ''ātma-darśane''—in self-realization.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My appearance in this world is especially to explain the philosophy of Sāṅkhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires.		My appearance in this world is especially to explain the philosophy of Sāṅkhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Here the word durāśayāt is very significant. Dur refers to trouble or duḥkha, miseries. Āśayāt means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries. Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of māyā. Human society should very seriously understand that the body itself is the source of all miserable life. Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible. As stated in Bhagavad-gītā, antavanta ime dehāḥ: these bodies are destined to be destroyed. Nityasyoktāḥ śarīriṇaḥ refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body. Actually they aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal. They are therefore in want of something which they can enjoy eternally, but they do not understand how to attain that perfection. Sāṅkhya philosophy, therefore, as stated herein by Kapiladeva, is tattvānām. The Sāṅkhya philosophy system is designed to afford understanding of the real truth. What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose. That is clearly stated here.		Here the word ''durāśayāt'' is very significant. Dur refers to trouble or ''duḥkha'', miseries. ''Āśayāt'' means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries. Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of ''māyā''. Human society should very seriously understand that the body itself is the source of all miserable life. Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''antavanta ime dehāḥ:'' these bodies are destined to be destroyed. ''Nityasyoktāḥ śarīriṇaḥ'' refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body. Actually they aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal. They are therefore in want of something which they can enjoy eternally, but they do not understand how to attain that perfection. Sāṅkhya philosophy, therefore, as stated herein by Kapiladeva, is ''tattvānām''. The Sāṅkhya philosophy system is designed to afford understanding of the real truth. What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose. That is clearly stated here.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.24.35]] '''[[SB 3.24.35]] - [[SB 3.24.37]]''' [[File:Go-next.png\|link=SB 3.24.37]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:11Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Kardama Muni
}}
==== TEXT 36 ====

<div id="text">
etan me janma loke 'smin<br>
mumukṣūṇāṁ durāśayāt<br>
prasaṅkhyānāya tattvānāṁ<br>
sammatāyātma-darśane<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
etat—this; me—My; janma—birth; loke—in the world; asmin—in this; mumukṣūṇām—by those great sages seeking liberation; durāśayāt—from unnecessary material desires; prasaṅkhyānāya—for explaining; tattvānām—of the truths; sammatāya—which is highly esteemed; ātma-darśane—in self-realization.
</div>

==== TRANSLATION ====

<div id="translation">
My appearance in this world is especially to explain the philosophy of Sāṅkhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires.
</div>

==== PURPORT ====

<div id="purport">
Here the word durāśayāt is very significant. Dur refers to trouble or duḥkha, miseries. Āśayāt means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries. Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of māyā. Human society should very seriously understand that the body itself is the source of all miserable life. Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible. As stated in Bhagavad-gītā, antavanta ime dehāḥ: these bodies are destined to be destroyed. Nityasyoktāḥ śarīriṇaḥ refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body. Actually they aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal. They are therefore in want of something which they can enjoy eternally, but they do not understand how to attain that perfection. Sāṅkhya philosophy, therefore, as stated herein by Kapiladeva, is tattvānām. The Sāṅkhya philosophy system is designed to afford understanding of the real truth. What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose. That is clearly stated here.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}