SB 3.24.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:46:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:46, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vratam''~~—vow~~; ''saḥ''~~—he~~ (Kardama); ''āsthitaḥ''~~—accepted~~; ''maunam''~~—silence~~; ''ātma''~~—by~~ the Supreme Personality of Godhead; ''eka''~~—exclusively~~; ''śaraṇaḥ''~~—being~~ sheltered; ''muniḥ''~~—the~~ sage; ''niḥsaṅgaḥ''~~—without~~ association; ''vyacarat''~~—he~~ traveled; ''kṣoṇīm''~~—the~~ earth; ''anagniḥ''~~—without~~ fire; ''aniketanaḥ''~~—without~~ shelter.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vratam&tab=syno_o&ds=1 vratam]'' — vow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he (Kardama); ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsthitaḥ&tab=syno_o&ds=1 āsthitaḥ]'' — accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maunam&tab=syno_o&ds=1 maunam]'' — silence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — by the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]'' — exclusively; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaraṇaḥ&tab=syno_o&ds=1 śaraṇaḥ]'' — being sheltered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1 muniḥ]'' — the sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niḥsaṅgaḥ&tab=syno_o&ds=1 niḥsaṅgaḥ]'' — without association; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyacarat&tab=syno_o&ds=1 vyacarat]'' — he traveled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣoṇīm&tab=syno_o&ds=1 kṣoṇīm]'' — the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anagniḥ&tab=syno_o&ds=1 anagniḥ]'' — without fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aniketanaḥ&tab=syno_o&ds=1 aniketanaḥ]'' — without shelter.
	</div>		</div>

Soham at 02:33, 8 May 2021

2021-05-08T02:33:41Z

← Older revision		Revision as of 02:33, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|032442]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.24: The Renunciation of Kardama Muni\|Chapter 24: The Renunciation of Kardama Muni]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.24.41]] '''[[SB 3.24.41]] - [[SB 3.24.43]]''' [[File:Go-next.png\|link=SB 3.24.43]]</div>
			{{RandomImage}}


	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	vrataṁ sa āsthito maunam~~<br>~~		:vrataṁ sa āsthito maunam
	ātmaika-śaraṇo muniḥ~~<br>~~		:ātmaika-śaraṇo muniḥ
	niḥsaṅgo vyacarat kṣoṇīm~~<br>~~		:niḥsaṅgo vyacarat kṣoṇīm
	anagnir aniketanaḥ~~<br>~~		:anagnir aniketanaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vratam—vow~~; ~~saḥ—he~~ (Kardama); ~~āsthitaḥ—accepted~~; ~~maunam—silence~~; ~~ātma—by~~ the Supreme Personality of Godhead; ~~eka—exclusively~~; ~~śaraṇaḥ—being~~ sheltered; ~~muniḥ—the~~ sage; ~~niḥsaṅgaḥ—without~~ association; ~~vyacarat—he~~ traveled; ~~kṣoṇīm—the~~ earth; ~~anagniḥ—without~~ fire; ~~aniketanaḥ—without~~ shelter.		''vratam''—vow; ''saḥ''—he (Kardama); ''āsthitaḥ''—accepted; ''maunam''—silence; ''ātma''—by the Supreme Personality of Godhead; ''eka''—exclusively; ''śaraṇaḥ''—being sheltered; ''muniḥ''—the sage; ''niḥsaṅgaḥ''—without association; ''vyacarat''—he traveled; ''kṣoṇīm''—the earth; ''anagniḥ''—without fire; ''aniketanaḥ''—without shelter.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyāsī, devoid of any relationship with fire or shelter.		The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyāsī, devoid of any relationship with fire or shelter.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Here the words anagnir aniketanaḥ are very significant. A sannyāsī should be completely detached from fire and any residential quarters. A gṛhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyāsī is freed from these two responsibilities. He does not have to cook or offer fire for sacrifice because he is always engaged in Kṛṣṇa consciousness; therefore he has already accomplished all ritualistic performances of religion. Aniketanaḥ means "without lodging." He should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel.		Here the words ''anagnir aniketanaḥ'' are very significant. A ''sannyāsī'' should be completely detached from fire and any residential quarters. A ''gṛhastha'' has a relationship with fire, either for offering sacrifices or for cooking, but a ''sannyāsī'' is freed from these two responsibilities. He does not have to cook or offer fire for sacrifice because he is always engaged in Kṛṣṇa consciousness; therefore he has already accomplished all ritualistic performances of religion. ''Aniketanaḥ'' means "without lodging." He should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel.

	Mauna means "silence." Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord. It is not that because one is a fool and cannot speak nicely he therefore takes the vow of mauna. Rather, one becomes silent so that people will not disturb him. It is said by Cāṇakya Paṇḍita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svāmī indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk. One is called a muni when he remains grave and does not talk nonsense. Mahārāja Ambarīṣa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord. Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life. Vratam means that one should take a vow as explained in Bhagavad-gītā, amānitvam adambhitvam, without hankering for personal respect and without being proud of one's material position. Ahiṁsā means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization.		''Mauna'' means "silence." Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord. It is not that because one is a fool and cannot speak nicely he therefore takes the vow of ''mauna''. Rather, one becomes silent so that people will not disturb him. It is said by Cāṇakya Paṇḍita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist ''svāmī'' indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk. One is called a ''muni'' when he remains grave and does not talk nonsense. Mahārāja Ambarīṣa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord. Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life. ''Vratam'' means that one should take a vow as explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''amānitvam adambhitvam'', without hankering for personal respect and without being proud of one's material position. ''Ahiṁsā'' means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.24.41]] '''[[SB 3.24.41]] - [[SB 3.24.43]]''' [[File:Go-next.png\|link=SB 3.24.43]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:14Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 42 ====

<div id="text">
vrataṁ sa āsthito maunam<br>
ātmaika-śaraṇo muniḥ<br>
niḥsaṅgo vyacarat kṣoṇīm<br>
anagnir aniketanaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vratam—vow; saḥ—he (Kardama); āsthitaḥ—accepted; maunam—silence; ātma—by the Supreme Personality of Godhead; eka—exclusively; śaraṇaḥ—being sheltered; muniḥ—the sage; niḥsaṅgaḥ—without association; vyacarat—he traveled; kṣoṇīm—the earth; anagniḥ—without fire; aniketanaḥ—without shelter.
</div>

==== TRANSLATION ====

<div id="translation">
The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyāsī, devoid of any relationship with fire or shelter.
</div>

==== PURPORT ====

<div id="purport">
Here the words anagnir aniketanaḥ are very significant. A sannyāsī should be completely detached from fire and any residential quarters. A gṛhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyāsī is freed from these two responsibilities. He does not have to cook or offer fire for sacrifice because he is always engaged in Kṛṣṇa consciousness; therefore he has already accomplished all ritualistic performances of religion. Aniketanaḥ means "without lodging." He should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel.

Mauna means "silence." Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord. It is not that because one is a fool and cannot speak nicely he therefore takes the vow of mauna. Rather, one becomes silent so that people will not disturb him. It is said by Cāṇakya Paṇḍita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svāmī indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk. One is called a muni when he remains grave and does not talk nonsense. Mahārāja Ambarīṣa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord. Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life. Vratam means that one should take a vow as explained in Bhagavad-gītā, amānitvam adambhitvam, without hankering for personal respect and without being proud of one's material position. Ahiṁsā means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}