SB 3.25.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:46:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:46, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tadā''~~—then~~; ''puruṣaḥ''~~—the~~ individual soul; ''ātmānam''~~—himself~~; ''kevalam''~~—pure~~; ''prakṛteḥ param''~~—transcendental~~ to material existence; ''nirantaram''~~—nondifferent~~; ''svayam-jyotiḥ''~~—self~~-effulgent; ''aṇimānam''~~—infinitesimal~~; ''akhaṇḍitam''~~—not~~ fragmented.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the individual soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kevalam&tab=syno_o&ds=1 kevalam]'' — pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental to material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirantaram&tab=syno_o&ds=1 nirantaram]'' — nondifferent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]-[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — self-effulgent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇimānam&tab=syno_o&ds=1 aṇimānam]'' — infinitesimal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhaṇḍitam&tab=syno_o&ds=1 akhaṇḍitam]'' — not fragmented.
	</div>		</div>

Soham at 04:05, 8 May 2021

2021-05-08T04:05:24Z

← Older revision		Revision as of 04:05, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032517]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.25: The Glories of Devotional Service\|Chapter 25: The Glories of Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.25.16]] '''[[SB 3.25.16]] - [[SB 3.25.18]]''' [[File:Go-next.png\|link=SB 3.25.18]]</div>
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

	<div id="~~text~~">		<div class="verse">
	tadā puruṣa ātmānaṁ~~<br>~~		:tadā puruṣa ātmānaṁ
	kevalaṁ prakṛteḥ param~~<br>~~		:kevalaṁ prakṛteḥ param
	nirantaraṁ svayaṁ-jyotir~~<br>~~		:nirantaraṁ svayaṁ-jyotir
	aṇimānam akhaṇḍitam~~<br>~~		:aṇimānam akhaṇḍitam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tadā—then~~; ~~puruṣaḥ—the~~ individual soul; ~~ātmānam—himself~~; ~~kevalam—pure~~; prakṛteḥ ~~param—transcendental~~ to material existence; ~~nirantaram—nondifferent~~; svayam-~~jyotiḥ—self~~-effulgent; ~~aṇimānam—infinitesimal~~; ~~akhaṇḍitam—not~~ fragmented.		''tadā''—then; ''puruṣaḥ''—the individual soul; ''ātmānam''—himself; ''kevalam''—pure; ''prakṛteḥ param''—transcendental to material existence; ''nirantaram''—nondifferent; ''svayam-jyotiḥ''—self-effulgent; ''aṇimānam''—infinitesimal; ''akhaṇḍitam''—not fragmented.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	At that time the soul can see himself to be transcendental to material existence and always self-effulgent, never fragmented, although very minute in size.		At that time the soul can see himself to be transcendental to material existence and always self-effulgent, never fragmented, although very minute in size.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Lord Kapila, the Son of Devahūti, ~~Verse~~ 17		[[TLK 9 Purifying the Mind for Self-realization#TEXT 17\|Teachings of Lord Kapila, the Son of Devahūti, Text 17]]
	In the state of pure consciousness, or Kṛṣṇa consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord. As stated in Bhagavad-gītā, the jīva, or the individual soul, is eternally part and parcel of the Supreme Lord. Just as the sun's rays are minute particles of the brilliant constitution of the sun, so a living entity is a minute particle of the Supreme Spirit. The individual soul and the Supreme Lord are not separated as in material differentiation. The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit. Māyāvāda philosophy enunciates that the whole spirit exists, but a part of it, which is called the jīva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter. That part, the jīva, is eternally a part. As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist.

	The jīva particle is estimated in the Vedic literature to be one ten-thousandth the size of the upper portion of a hair. It is therefore infinitesimal. The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit. Two words in this verse are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as aṇimānam. Aṇimānam means "infinitesimal." The Supreme Spirit is all-pervading, but the very small spirit is the individual soul. Akhaṇḍitam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself. Similarly, the living entity, by his constitutional position, is qualitatively the same as the Supreme Spirit, but he is infinitesimal.		In the state of pure consciousness, or Kṛṣṇa consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], the ''jīva'', or the individual soul, is eternally part and parcel of the Supreme Lord. Just as the sun's rays are minute particles of the brilliant constitution of the sun, so a living entity is a minute particle of the Supreme Spirit. The individual soul and the Supreme Lord are not separated as in material differentiation. The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit. Māyāvāda philosophy enunciates that the whole spirit exists, but a part of it, which is called the ''jīva'', is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter. That part, the ''jīva'', is eternally a part. As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist.

			The ''jīva'' particle is estimated in the Vedic literature to be one ten-thousandth the size of the upper portion of a hair. It is therefore infinitesimal. The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit. Two words in this verse are to be particularly noted. One is ''nirantaram'', which means "nondifferent," or "of the same quality." The individual soul is also expressed here as ''aṇimānam. Aṇimānam'' means "infinitesimal." The Supreme Spirit is all-pervading, but the very small spirit is the individual soul. ''Akhaṇḍitam'' means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself. Similarly, the living entity, by his constitutional position, is qualitatively the same as the Supreme Spirit, but he is infinitesimal.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.25.16]] '''[[SB 3.25.16]] - [[SB 3.25.18]]''' [[File:Go-next.png\|link=SB 3.25.18]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 17 ====

<div id="text">
tadā puruṣa ātmānaṁ<br>
kevalaṁ prakṛteḥ param<br>
nirantaraṁ svayaṁ-jyotir<br>
aṇimānam akhaṇḍitam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tadā—then; puruṣaḥ—the individual soul; ātmānam—himself; kevalam—pure; prakṛteḥ param—transcendental to material existence; nirantaram—nondifferent; svayam-jyotiḥ—self-effulgent; aṇimānam—infinitesimal; akhaṇḍitam—not fragmented.
</div>

==== TRANSLATION ====

<div id="translation">
At that time the soul can see himself to be transcendental to material existence and always self-effulgent, never fragmented, although very minute in size.
</div>

==== PURPORT ====

<div id="purport">
Teachings of Lord Kapila, the Son of Devahūti, Verse 17
In the state of pure consciousness, or Kṛṣṇa consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord. As stated in Bhagavad-gītā, the jīva, or the individual soul, is eternally part and parcel of the Supreme Lord. Just as the sun's rays are minute particles of the brilliant constitution of the sun, so a living entity is a minute particle of the Supreme Spirit. The individual soul and the Supreme Lord are not separated as in material differentiation. The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit. Māyāvāda philosophy enunciates that the whole spirit exists, but a part of it, which is called the jīva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter. That part, the jīva, is eternally a part. As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist.

The jīva particle is estimated in the Vedic literature to be one ten-thousandth the size of the upper portion of a hair. It is therefore infinitesimal. The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit. Two words in this verse are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as aṇimānam. Aṇimānam means "infinitesimal." The Supreme Spirit is all-pervading, but the very small spirit is the individual soul. Akhaṇḍitam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself. Similarly, the living entity, by his constitutional position, is qualitatively the same as the Supreme Spirit, but he is infinitesimal.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}