SB 3.25.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:47:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:47, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''paśyanti''~~—see~~; ''te''~~—they~~; ''me''~~—My~~; ''rucirāṇi''~~—beautiful~~; ''amba''—O mother; ''santaḥ''~~—devotees~~; ''prasanna''~~—smiling~~; ''vaktra''~~—face~~; ''aruṇa''~~—like~~ the morning sun; ''locanāni''~~—eyes~~; ''rūpāṇi''~~—forms~~; ''divyāni''~~—transcendental~~; ''vara-pradāni''~~—benevolent~~; ''sākam''~~—with~~ Me; ''vācam''~~—words~~; ''spṛhaṇīyām''~~—favorable~~; ''vadanti''~~—they~~ speak.		''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyanti&tab=syno_o&ds=1 paśyanti]'' — see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rucirāṇi&tab=syno_o&ds=1 rucirāṇi]'' — beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amba&tab=syno_o&ds=1 amba]'' — O mother; ''[//vanipedia.org/wiki/Special:VaniSearch?s=santaḥ&tab=syno_o&ds=1 santaḥ]'' — devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasanna&tab=syno_o&ds=1 prasanna]'' — smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaktra&tab=syno_o&ds=1 vaktra]'' — face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aruṇa&tab=syno_o&ds=1 aruṇa]'' — like the morning sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=locanāni&tab=syno_o&ds=1 locanāni]'' — eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpāṇi&tab=syno_o&ds=1 rūpāṇi]'' — forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=divyāni&tab=syno_o&ds=1 divyāni]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vara&tab=syno_o&ds=1 vara]-[//vanipedia.org/wiki/Special:VaniSearch?s=pradāni&tab=syno_o&ds=1 pradāni]'' — benevolent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākam&tab=syno_o&ds=1 sākam]'' — with Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vācam&tab=syno_o&ds=1 vācam]'' — words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=spṛhaṇīyām&tab=syno_o&ds=1 spṛhaṇīyām]'' — favorable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vadanti&tab=syno_o&ds=1 vadanti]'' — they speak.
	</div>		</div>

Soham at 07:36, 8 May 2021

2021-05-08T07:36:29Z

← Older revision		Revision as of 07:36, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032535]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.25: The Glories of Devotional Service\|Chapter 25: The Glories of Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.25.34]] '''[[SB 3.25.34]] - [[SB 3.25.36]]''' [[File:Go-next.png\|link=SB 3.25.36]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

	<div id="~~text~~">		<div class="verse">
	paśyanti te me rucirāṇy amba santaḥ~~<br>~~		:paśyanti te me rucirāṇy amba santaḥ
	prasanna-vaktrāruṇa-locanāni~~<br>~~		:prasanna-vaktrāruṇa-locanāni
	rūpāṇi divyāni vara-pradāni~~<br>~~		:rūpāṇi divyāni vara-pradāni
	sākaṁ vācaṁ spṛhaṇīyāṁ vadanti~~<br>~~		:sākaṁ vācaṁ spṛhaṇīyāṁ vadanti
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~paśyanti—see~~; ~~te—they~~; ~~me—My~~; ~~rucirāṇi—beautiful~~; ~~amba—O~~ mother; ~~santaḥ—devotees~~; ~~prasanna—smiling~~; ~~vaktra—face~~; ~~aruṇa—like~~ the morning sun; ~~locanāni—eyes~~; ~~rūpāṇi—forms~~; ~~divyāni—transcendental~~; vara-~~pradāni—benevolent~~; ~~sākam—with~~ Me; ~~vācam—words~~; ~~spṛhaṇīyām—favorable~~; ~~vadanti—they~~ speak.		''paśyanti''—see; ''te''—they; ''me''—My; ''rucirāṇi''—beautiful; ''amba''—O mother; ''santaḥ''—devotees; ''prasanna''—smiling; ''vaktra''—face; ''aruṇa''—like the morning sun; ''locanāni''—eyes; ''rūpāṇi''—forms; ''divyāni''—transcendental; ''vara-pradāni''—benevolent; ''sākam''—with Me; ''vācam''—words; ''spṛhaṇīyām''—favorable; ''vadanti''—they speak.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me.		O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Lord Kapila, the Son of Devahūti, ~~Verse~~ 35		[[TLK 15 Meditation on the Lord's Transcendental Form#TEXT 35\|Teachings of Lord Kapila, the Son of Devahūti, Text 35]]
	Māyāvādīs and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arcā incarnation. Arcā refers to the form which we can worship in our present condition. Actually, in our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul. When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses. In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arcā-vigraha. This arcā-vigraha, sometimes called the arcā incarnation, is not different from Him. Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter—clay, wood, metal and jewels.

	There are many śāstric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise. Although they preach that everything is God, when they go to the temple and see the form of the Lord, they deny that He is God. According to their own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God. The devotees' vision, however, is different; their vision is smeared with love of God. As soon as they see the Lord in His different forms, the devotees become saturated with love, for they do not find any difference between the Lord and His form in the temple, as do the atheists. The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees. It is the duty of the spiritual master to teach how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity. There are different procedures and rules and regulations which are followed in temples of Viṣṇu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent. The devotees express their minds before the Deity, and in many instances the Deity also gives answers. But one must be a very elevated devotee in order to be able to speak with the Supreme Lord. Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them. Kapila Muni is explaining how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service.		Māyāvādīs and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His ''arcā'' incarnation. ''Arcā'' refers to the form which we can worship in our present condition. Actually, in our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul. When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses. In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called ''arcā-vigraha''. This ''arcā-vigraha'', sometimes called the ''arcā'' incarnation, is not different from Him. Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter—clay, wood, metal and jewels.

			There are many śāstric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise. Although they preach that everything is God, when they go to the temple and see the form of the Lord, they deny that He is God. According to their own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God. The devotees' vision, however, is different; their vision is smeared with love of God. As soon as they see the Lord in His different forms, the devotees become saturated with love, for they do not find any difference between the Lord and His form in the temple, as do the atheists. The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees. It is the duty of the spiritual master to teach how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity. There are different procedures and rules and regulations which are followed in temples of Viṣṇu, and devotees go there and see the Deity, the ''vigraha'', and spiritually enjoy the form because all of the Deities are benevolent. The devotees express their minds before the Deity, and in many instances the Deity also gives answers. But one must be a very elevated devotee in order to be able to speak with the Supreme Lord. Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them. Kapila Muni is explaining how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.25.34]] '''[[SB 3.25.34]] - [[SB 3.25.36]]''' [[File:Go-next.png\|link=SB 3.25.36]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 35 ====

<div id="text">
paśyanti te me rucirāṇy amba santaḥ<br>
prasanna-vaktrāruṇa-locanāni<br>
rūpāṇi divyāni vara-pradāni<br>
sākaṁ vācaṁ spṛhaṇīyāṁ vadanti<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
paśyanti—see; te—they; me—My; rucirāṇi—beautiful; amba—O mother; santaḥ—devotees; prasanna—smiling; vaktra—face; aruṇa—like the morning sun; locanāni—eyes; rūpāṇi—forms; divyāni—transcendental; vara-pradāni—benevolent; sākam—with Me; vācam—words; spṛhaṇīyām—favorable; vadanti—they speak.
</div>

==== TRANSLATION ====

<div id="translation">
O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me.
</div>

==== PURPORT ====

<div id="purport">
Teachings of Lord Kapila, the Son of Devahūti, Verse 35
Māyāvādīs and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arcā incarnation. Arcā refers to the form which we can worship in our present condition. Actually, in our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul. When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses. In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arcā-vigraha. This arcā-vigraha, sometimes called the arcā incarnation, is not different from Him. Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter—clay, wood, metal and jewels.

There are many śāstric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise. Although they preach that everything is God, when they go to the temple and see the form of the Lord, they deny that He is God. According to their own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God. The devotees' vision, however, is different; their vision is smeared with love of God. As soon as they see the Lord in His different forms, the devotees become saturated with love, for they do not find any difference between the Lord and His form in the temple, as do the atheists. The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees. It is the duty of the spiritual master to teach how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity. There are different procedures and rules and regulations which are followed in temples of Viṣṇu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent. The devotees express their minds before the Deity, and in many instances the Deity also gives answers. But one must be a very elevated devotee in order to be able to speak with the Supreme Lord. Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them. Kapila Muni is explaining how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}