SB 3.25.39-40 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:47:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:47, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''imam''~~—this~~; ''lokam''~~—world~~; ''tathā''~~—accordingly~~; ''eva''~~—certainly~~; ''amum''~~—that~~ world; ''ātmānam''~~—the~~ subtle body; ''ubhaya''~~—in~~ both; ''ayinam''~~—traveling~~; ''ātmānam''~~—the~~ body; ''anu''~~—in~~ relationship with; ''ye''~~—those~~ who; ''ca''~~—also~~; ''iha''~~—in~~ this world; ''ye''~~—that~~ which; ''rāyaḥ''~~—wealth~~; ''paśavaḥ''~~—cattle~~; ''gṛhāḥ''~~—houses~~; ''visṛjya''~~—having~~ given up; ''sarvān''~~—all~~; ''anyān''~~—other~~; ''ca''~~—and~~; ''mām''~~—Me~~; ''evam''~~—thus~~; ''viśvataḥ-mukham''~~—the~~ all-pervading Lord of the universe; ''bhajanti''~~—they~~ worship; ''ananyayā''~~—unflinching~~; ''bhaktyā''~~—by~~ devotional service; ''tān''~~—them~~; ''mṛtyoḥ''~~—of~~ death; ''atipāraye''—I take to the other side.		''[//vanipedia.org/wiki/Special:VaniSearch?s=imam&tab=syno_o&ds=1 imam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokam&tab=syno_o&ds=1 lokam]'' — world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — accordingly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amum&tab=syno_o&ds=1 amum]'' — that world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the subtle body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhaya&tab=syno_o&ds=1 ubhaya]'' — in both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayinam&tab=syno_o&ds=1 ayinam]'' — traveling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anu&tab=syno_o&ds=1 anu]'' — in relationship with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — those who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāyaḥ&tab=syno_o&ds=1 rāyaḥ]'' — wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśavaḥ&tab=syno_o&ds=1 paśavaḥ]'' — cattle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhāḥ&tab=syno_o&ds=1 gṛhāḥ]'' — houses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visṛjya&tab=syno_o&ds=1 visṛjya]'' — having given up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvān&tab=syno_o&ds=1 sarvān]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyān&tab=syno_o&ds=1 anyān]'' — other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśvataḥ&tab=syno_o&ds=1 viśvataḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=mukham&tab=syno_o&ds=1 mukham]'' — the all-pervading Lord of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhajanti&tab=syno_o&ds=1 bhajanti]'' — they worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananyayā&tab=syno_o&ds=1 ananyayā]'' — unflinching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktyā&tab=syno_o&ds=1 bhaktyā]'' — by devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyoḥ&tab=syno_o&ds=1 mṛtyoḥ]'' — of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atipāraye&tab=syno_o&ds=1 atipāraye]'' — I take to the other side.
	</div>		</div>

Soham at 07:57, 8 May 2021

2021-05-08T07:57:00Z

← Older revision		Revision as of 07:57, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032539]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.25: The Glories of Devotional Service\|Chapter 25: The Glories of Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.25.38]] '''[[SB 3.25.38]] - [[SB 3.25.41]]''' [[File:Go-next.png\|link=SB 3.25.41]]</div>
			{{RandomImage}}


	==== TEXTS 39-40 ====		==== TEXTS 39-40 ====

	<div id="~~text~~">		<div class="verse">
	imaṁ lokaṁ tathaivāmum~~<br>~~		:imaṁ lokaṁ tathaivāmum
	ātmānam ubhayāyinam~~<br>~~		:ātmānam ubhayāyinam
	ātmānam anu ye ceha~~<br>~~		:ātmānam anu ye ceha
	ye rāyaḥ paśavo gṛhāḥ~~<br>~~		:ye rāyaḥ paśavo gṛhāḥ
	visṛjya sarvān anyāṁś ca~~<br>~~
	mām evaṁ viśvato-mukham~~<br>~~		:visṛjya sarvān anyāṁś ca
	bhajanty ananyayā bhaktyā~~<br>~~		:mām evaṁ viśvato-mukham
	tān mṛtyor atipāraye~~<br>~~		:bhajanty ananyayā bhaktyā
			:tān mṛtyor atipāraye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~imam—this~~; ~~lokam—world~~; ~~tathā—accordingly~~; ~~eva—certainly~~; ~~amum—that~~ world; ~~ātmānam—the~~ subtle body; ~~ubhaya—in~~ both; ~~ayinam—traveling~~; ~~ātmānam—the~~ body; ~~anu—in~~ relationship with; ~~ye—those~~ who; ~~ca—also~~; ~~iha—in~~ this world; ~~ye—that~~ which; ~~rāyaḥ—wealth~~; ~~paśavaḥ—cattle~~; ~~gṛhāḥ—houses~~; ~~visṛjya—having~~ given up; ~~sarvān—all~~; ~~anyān—other~~; ~~ca—and~~; ~~mām—Me~~; ~~evam—thus~~; viśvataḥ-~~mukham—the~~ all-pervading Lord of the universe; ~~bhajanti—they~~ worship; ~~ananyayā—unflinching~~; ~~bhaktyā—by~~ devotional service; ~~tān—them~~; ~~mṛtyoḥ—of~~ death; ~~atipāraye—I~~ take to the other side.		''imam''—this; ''lokam''—world; ''tathā''—accordingly; ''eva''—certainly; ''amum''—that world; ''ātmānam''—the subtle body; ''ubhaya''—in both; ''ayinam''—traveling; ''ātmānam''—the body; ''anu''—in relationship with; ''ye''—those who; ''ca''—also; ''iha''—in this world; ''ye''—that which; ''rāyaḥ''—wealth; ''paśavaḥ''—cattle; ''gṛhāḥ''—houses; ''visṛjya''—having given up; ''sarvān''—all; ''anyān''—other; ''ca''—and; ''mām''—Me; ''evam''—thus; ''viśvataḥ-mukham''—the all-pervading Lord of the universe; ''bhajanti''—they worship; ''ananyayā''—unflinching; ''bhaktyā''—by devotional service; ''tān''—them; ''mṛtyoḥ''—of death; ''atipāraye''—I take to the other side.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Thus the devotee who worships Me, the all-pervading Lord of the universe, in unflinching devotional service, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death.		Thus the devotee who worships Me, the all-pervading Lord of the universe, in unflinching devotional service, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Lord Kapila, the Son of Devahūti, ~~Verses~~ 39-40		[[TLK 16 The Pure Devotees' Spiritual Opulences#TEXTS 39-40\|Teachings of Lord Kapila, the Son of Devahūti, Texts 39-40]]

	Unflinching devotional service, as described in these two verses, means engaging oneself in full Kṛṣṇa consciousness, or devotional service, accepting the Supreme Lord as all in all. Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties. The Lord promises herein that He takes His devotee to the other side of birth and death. Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions. This means that one should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle.		Unflinching devotional service, as described in these two verses, means engaging oneself in full Kṛṣṇa consciousness, or devotional service, accepting the Supreme Lord as all in all. Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties. The Lord promises herein that He takes His devotee to the other side of birth and death. Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions. This means that one should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle.

	How liberation is imperceptibly achieved by a pure devotee and what the symptoms are have been explained. For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life. If I am in the mode of goodness then I may be preparing for promotion to the higher planets, if I am in the mode of passion then I shall remain here in a society where activity is very prominent, and if I am in the mode of ignorance I may be degraded to animal life or a lower grade of human life. But for a devotee there is no concern for this life or the next life because in any life he does not desire elevation in material prosperity or a high-grade or low-grade life. He prays to the Lord, "My dear Lord, it does not matter where I am born, but let me be born, even as an ant, in the house of a devotee." A pure devotee does not pray to the Lord for liberation from this material bondage. Actually, the pure devotee never thinks that he is fit for liberation. Considering his past life and his mischievous activities, he thinks that he is fit to be sent to the lowest region of hell. If in this life I am trying to become a devotee, this does not mean that in my many past lives I was one-hundred-percent pious. That is not possible. A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter. As stated in Bhagavad-gītā, "Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life. A devotee always prays, "For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your service." The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself."		How liberation is imperceptibly achieved by a pure devotee and what the symptoms are have been explained. For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life. If I am in the mode of goodness then I may be preparing for promotion to the higher planets, if I am in the mode of passion then I shall remain here in a society where activity is very prominent, and if I am in the mode of ignorance I may be degraded to animal life or a lower grade of human life. But for a devotee there is no concern for this life or the next life because in any life he does not desire elevation in material prosperity or a high-grade or low-grade life. He prays to the Lord, "My dear Lord, it does not matter where I am born, but let me be born, even as an ant, in the house of a devotee." A pure devotee does not pray to the Lord for liberation from this material bondage. Actually, the pure devotee never thinks that he is fit for liberation. Considering his past life and his mischievous activities, he thinks that he is fit to be sent to the lowest region of hell. If in this life I am trying to become a devotee, this does not mean that in my many past lives I was one-hundred-percent pious. That is not possible. A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], "Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life. A devotee always prays, "For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your service." The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself."

	A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope. In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace. He is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful—he is dutiful—but he does not spend too much time on the upliftment of temporary household or social life. He fully engages in the service of the Lord, and for other affairs he simply spares as much time as absolutely necessary (yathārham upayuñjataḥ). Such a pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Kṛṣṇa consciousness. It is stated in Bhagavad-gītā that without the knowledge of the devotee, the Lord arranges for His devotee to be immediately transferred to His transcendental abode just after leaving his body. After quitting his body he does not go into the womb of another mother. The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world in the association of the Lord. That is the Lord's special mercy. How it is possible is explained in the following verses. Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikuṇṭhaloka. That is the inconceivable power of the Supreme Personality of Godhead, who is favorably disposed to the pure devotees.		A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope. In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace. He is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful—he is dutiful—but he does not spend too much time on the upliftment of temporary household or social life. He fully engages in the service of the Lord, and for other affairs he simply spares as much time as absolutely necessary (''yathārham upayuñjataḥ''). Such a pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Kṛṣṇa consciousness. It is stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that without the knowledge of the devotee, the Lord arranges for His devotee to be immediately transferred to His transcendental abode just after leaving his body. After quitting his body he does not go into the womb of another mother. The ordinary common living entity, after death, is transferred to the womb of another mother, according to his ''karma'', or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world in the association of the Lord. That is the Lord's special mercy. How it is possible is explained in the following verses. Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikuṇṭhaloka. That is the inconceivable power of the Supreme Personality of Godhead, who is favorably disposed to the pure devotees.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.25.38]] '''[[SB 3.25.38]] - [[SB 3.25.41]]''' [[File:Go-next.png\|link=SB 3.25.41]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXTS 39-40 ====

<div id="text">
imaṁ lokaṁ tathaivāmum<br>
ātmānam ubhayāyinam<br>
ātmānam anu ye ceha<br>
ye rāyaḥ paśavo gṛhāḥ<br>
visṛjya sarvān anyāṁś ca<br>
mām evaṁ viśvato-mukham<br>
bhajanty ananyayā bhaktyā<br>
tān mṛtyor atipāraye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
imam—this; lokam—world; tathā—accordingly; eva—certainly; amum—that world; ātmānam—the subtle body; ubhaya—in both; ayinam—traveling; ātmānam—the body; anu—in relationship with; ye—those who; ca—also; iha—in this world; ye—that which; rāyaḥ—wealth; paśavaḥ—cattle; gṛhāḥ—houses; visṛjya—having given up; sarvān—all; anyān—other; ca—and; mām—Me; evam—thus; viśvataḥ-mukham—the all-pervading Lord of the universe; bhajanti—they worship; ananyayā—unflinching; bhaktyā—by devotional service; tān—them; mṛtyoḥ—of death; atipāraye—I take to the other side.
</div>

==== TRANSLATION ====

<div id="translation">
Thus the devotee who worships Me, the all-pervading Lord of the universe, in unflinching devotional service, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death.
</div>

==== PURPORT ====

<div id="purport">
Teachings of Lord Kapila, the Son of Devahūti, Verses 39-40
Unflinching devotional service, as described in these two verses, means engaging oneself in full Kṛṣṇa consciousness, or devotional service, accepting the Supreme Lord as all in all. Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties. The Lord promises herein that He takes His devotee to the other side of birth and death. Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions. This means that one should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle.

How liberation is imperceptibly achieved by a pure devotee and what the symptoms are have been explained. For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life. If I am in the mode of goodness then I may be preparing for promotion to the higher planets, if I am in the mode of passion then I shall remain here in a society where activity is very prominent, and if I am in the mode of ignorance I may be degraded to animal life or a lower grade of human life. But for a devotee there is no concern for this life or the next life because in any life he does not desire elevation in material prosperity or a high-grade or low-grade life. He prays to the Lord, "My dear Lord, it does not matter where I am born, but let me be born, even as an ant, in the house of a devotee." A pure devotee does not pray to the Lord for liberation from this material bondage. Actually, the pure devotee never thinks that he is fit for liberation. Considering his past life and his mischievous activities, he thinks that he is fit to be sent to the lowest region of hell. If in this life I am trying to become a devotee, this does not mean that in my many past lives I was one-hundred-percent pious. That is not possible. A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter. As stated in Bhagavad-gītā, "Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life. A devotee always prays, "For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your service." The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself."

A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope. In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace. He is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful—he is dutiful—but he does not spend too much time on the upliftment of temporary household or social life. He fully engages in the service of the Lord, and for other affairs he simply spares as much time as absolutely necessary (yathārham upayuñjataḥ). Such a pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Kṛṣṇa consciousness. It is stated in Bhagavad-gītā that without the knowledge of the devotee, the Lord arranges for His devotee to be immediately transferred to His transcendental abode just after leaving his body. After quitting his body he does not go into the womb of another mother. The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world in the association of the Lord. That is the Lord's special mercy. How it is possible is explained in the following verses. Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikuṇṭhaloka. That is the inconceivable power of the Supreme Personality of Godhead, who is favorably disposed to the pure devotees.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}