SB 3.26.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:48:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:48, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''artha-āśrayatvam''~~—that~~ which conveys the meaning of an object; ''śabdasya''~~—of~~ sound; ''draṣṭuḥ''~~—of~~ the speaker; ''liṅgatvam''~~—that~~ which indicates the presence; ''eva''~~—also~~; ''ca''~~—and~~; ''tat-mātratvam''~~—the~~ subtle element; ''ca''~~—and~~; ''nabhasaḥ''~~—of~~ ether; ''lakṣaṇam''~~—definition~~; ''kavayaḥ''~~—learned~~ persons; ''viduḥ''~~—know~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayatvam&tab=syno_o&ds=1 āśrayatvam]'' — that which conveys the meaning of an object; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabdasya&tab=syno_o&ds=1 śabdasya]'' — of sound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭuḥ&tab=syno_o&ds=1 draṣṭuḥ]'' — of the speaker; ''[//vanipedia.org/wiki/Special:VaniSearch?s=liṅgatvam&tab=syno_o&ds=1 liṅgatvam]'' — that which indicates the presence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātratvam&tab=syno_o&ds=1 mātratvam]'' — the subtle element; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhasaḥ&tab=syno_o&ds=1 nabhasaḥ]'' — of ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇam&tab=syno_o&ds=1 lakṣaṇam]'' — definition; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kavayaḥ&tab=syno_o&ds=1 kavayaḥ]'' — learned persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viduḥ&tab=syno_o&ds=1 viduḥ]'' — know.
	</div>		</div>

Soham at 10:43, 8 May 2021

2021-05-08T10:43:17Z

← Older revision		Revision as of 10:43, 8 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 26]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032633]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.26: Fundamental Principles of Material Nature\|Chapter 26: Fundamental Principles of Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.26.32]] '''[[SB 3.26.32]] - [[SB 3.26.34]]''' [[File:Go-next.png\|link=SB 3.26.34]]</div>
			{{RandomImage}}


	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	arthāśrayatvaṁ śabdasya~~<br>~~		:arthāśrayatvaṁ śabdasya
	draṣṭur liṅgatvam eva ca~~<br>~~		:draṣṭur liṅgatvam eva ca
	tan-mātratvaṁ ca nabhaso~~<br>~~		:tan-mātratvaṁ ca nabhaso
	lakṣaṇaṁ kavayo viduḥ~~<br>~~		:lakṣaṇaṁ kavayo viduḥ
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	artha-~~āśrayatvam—that~~ which conveys the meaning of an object; ~~śabdasya—of~~ sound; ~~draṣṭuḥ—of~~ the speaker; ~~liṅgatvam—that~~ which indicates the presence; ~~eva—also~~; ~~ca—and~~; tat-~~mātratvam—the~~ subtle element; ~~ca—and~~; ~~nabhasaḥ—of~~ ether; ~~lakṣaṇam—definition~~; ~~kavayaḥ—learned~~ persons; ~~viduḥ—know~~.		''artha-āśrayatvam''—that which conveys the meaning of an object; ''śabdasya''—of sound; ''draṣṭuḥ''—of the speaker; ''liṅgatvam''—that which indicates the presence; ''eva''—also; ''ca''—and; ''tat-mātratvam''—the subtle element; ''ca''—and; ''nabhasaḥ''—of ether; ''lakṣaṇam''—definition; ''kavayaḥ''—learned persons; ''viduḥ''—know.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether.		Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is very clear herein that as soon as we speak of hearing, there must be a speaker; without a speaker there is no question of hearing. Therefore the Vedic knowledge, which is known as śruti, or that which is received by hearing, is also called apauruṣa. Apauruṣa means "not spoken by any person materially created." It is stated in the beginning of Śrīmad-Bhāgavatam, tene brahma hṛdā. The sound of Brahman, or Veda, was first impregnated into the heart of Brahmā, the original learned man (ādi-kavaye). How did he become learned? Whenever there is learning, there must be a speaker and the process of hearing. But Brahmā was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge? He was the only living creature; therefore the Vedic knowledge was imparted within his heart by the Supreme Personality of Godhead, who is seated within everyone as Paramātmā. Vedic knowledge is understood to be spoken by the Supreme Lord, and therefore it is free from the defects of material understanding. Material understanding is defective. If we hear something from a conditioned soul, it is full of defects. All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect. If we receive that Vedic knowledge from Brahmā in disciplic succession, then we receive perfect knowledge.		It is very clear herein that as soon as we speak of hearing, there must be a speaker; without a speaker there is no question of hearing. Therefore the Vedic knowledge, which is known as ''śruti'', or that which is received by hearing, is also called ''apauruṣa''. ''Apauruṣa'' means "not spoken by any person materially created." It is stated in the beginning of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], ''tene brahma hṛdā''. The sound of Brahman, or ''Veda'', was first impregnated into the heart of Brahmā, the original learned man (''ādi-kavaye''). How did he become learned? Whenever there is learning, there must be a speaker and the process of hearing. But Brahmā was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge? He was the only living creature; therefore the Vedic knowledge was imparted within his heart by the Supreme Personality of Godhead, who is seated within everyone as Paramātmā. Vedic knowledge is understood to be spoken by the Supreme Lord, and therefore it is free from the defects of material understanding. Material understanding is defective. If we hear something from a conditioned soul, it is full of defects. All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect. If we receive that Vedic knowledge from Brahmā in disciplic succession, then we receive perfect knowledge.

	Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance—water—behind the word. Similarly, as soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect. Bhagavad-gītā, which is the science of God, is spoken by the Personality of Godhead Himself. This is perfect knowledge. Mental speculators or so-called philosophers who are researching what is actually God will never understand the nature of God. The science of God has to be understood in disciplic succession from Brahmā, who was first instructed about knowledge of God by God Himself. We can understand the knowledge of God by hearing Bhagavad-gītā from a person authorized in the disciplic succession.		Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance—water—behind the word. Similarly, as soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect. [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], which is the science of God, is spoken by the Personality of Godhead Himself. This is perfect knowledge. Mental speculators or so-called philosophers who are researching what is actually God will never understand the nature of God. The science of God has to be understood in disciplic succession from Brahmā, who was first instructed about knowledge of God by God Himself. We can understand the knowledge of God by hearing [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] from a person authorized in the disciplic succession.

	When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky.		When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.26.32]] '''[[SB 3.26.32]] - [[SB 3.26.34]]''' [[File:Go-next.png\|link=SB 3.26.34]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:27Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 33 ====

<div id="text">
arthāśrayatvaṁ śabdasya<br>
draṣṭur liṅgatvam eva ca<br>
tan-mātratvaṁ ca nabhaso<br>
lakṣaṇaṁ kavayo viduḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
artha-āśrayatvam—that which conveys the meaning of an object; śabdasya—of sound; draṣṭuḥ—of the speaker; liṅgatvam—that which indicates the presence; eva—also; ca—and; tat-mātratvam—the subtle element; ca—and; nabhasaḥ—of ether; lakṣaṇam—definition; kavayaḥ—learned persons; viduḥ—know.
</div>

==== TRANSLATION ====

<div id="translation">
Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether.
</div>

==== PURPORT ====

<div id="purport">
It is very clear herein that as soon as we speak of hearing, there must be a speaker; without a speaker there is no question of hearing. Therefore the Vedic knowledge, which is known as śruti, or that which is received by hearing, is also called apauruṣa. Apauruṣa means "not spoken by any person materially created." It is stated in the beginning of Śrīmad-Bhāgavatam, tene brahma hṛdā. The sound of Brahman, or Veda, was first impregnated into the heart of Brahmā, the original learned man (ādi-kavaye). How did he become learned? Whenever there is learning, there must be a speaker and the process of hearing. But Brahmā was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge? He was the only living creature; therefore the Vedic knowledge was imparted within his heart by the Supreme Personality of Godhead, who is seated within everyone as Paramātmā. Vedic knowledge is understood to be spoken by the Supreme Lord, and therefore it is free from the defects of material understanding. Material understanding is defective. If we hear something from a conditioned soul, it is full of defects. All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect. If we receive that Vedic knowledge from Brahmā in disciplic succession, then we receive perfect knowledge.

Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance—water—behind the word. Similarly, as soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect. Bhagavad-gītā, which is the science of God, is spoken by the Personality of Godhead Himself. This is perfect knowledge. Mental speculators or so-called philosophers who are researching what is actually God will never understand the nature of God. The science of God has to be understood in disciplic succession from Brahmā, who was first instructed about knowledge of God by God Himself. We can understand the knowledge of God by hearing Bhagavad-gītā from a person authorized in the disciplic succession.

When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}