SB 3.26.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:58:22Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:58, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kārya''~~—the~~ body; ''kāraṇa''~~—the~~ senses; ''kartṛtve''~~—regarding~~ the demigods; ''kāraṇam''~~—the~~ cause; ''prakṛtim''~~—material~~ nature; ''viduḥ''~~—the~~ learned understand; ''bhoktṛtve''~~—regarding~~ the perception; ''sukha''~~—of~~ happiness; ''duḥkhānām''~~—and~~ of distress; ''puruṣam''~~—the~~ spirit soul; ''prakṛteḥ''~~—to~~ material nature; ''param''~~—transcendental~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kārya&tab=syno_o&ds=1 kārya]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraṇa&tab=syno_o&ds=1 kāraṇa]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartṛtve&tab=syno_o&ds=1 kartṛtve]'' — regarding the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraṇam&tab=syno_o&ds=1 kāraṇam]'' — the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtim&tab=syno_o&ds=1 prakṛtim]'' — material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viduḥ&tab=syno_o&ds=1 viduḥ]'' — the learned understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhoktṛtve&tab=syno_o&ds=1 bhoktṛtve]'' — regarding the perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]'' — of happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkhānām&tab=syno_o&ds=1 duḥkhānām]'' — and of distress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — the spirit soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — to material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental.
	</div>		</div>

Soham at 09:11, 8 May 2021

2021-05-08T09:11:46Z

← Older revision		Revision as of 09:11, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 26\|S08]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032608]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.26: Fundamental Principles of Material Nature\|Chapter 26: Fundamental Principles of Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.26.7]] '''[[SB 3.26.7]] - [[SB 3.26.9]]''' [[File:Go-next.png\|link=SB 3.26.9]]</div>
			{{RandomImage}}


	==== TEXT 8 ====		==== TEXT 8 ====

	<div id="~~text~~">		<div class="verse">
	kārya-kāraṇa-kartṛtve~~<br>~~		:kārya-kāraṇa-kartṛtve
	kāraṇaṁ prakṛtiṁ viduḥ~~<br>~~		:kāraṇaṁ prakṛtiṁ viduḥ
	bhoktṛtve sukha-duḥkhānāṁ~~<br>~~		:bhoktṛtve sukha-duḥkhānāṁ
	puruṣaṁ prakṛteḥ param~~<br>~~		:puruṣaṁ prakṛteḥ param
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kārya—the~~ body; ~~kāraṇa—the~~ senses; ~~kartṛtve—regarding~~ the demigods; ~~kāraṇam—the~~ cause; ~~prakṛtim—material~~ nature; ~~viduḥ—the~~ learned understand; ~~bhoktṛtve—regarding~~ the perception; ~~sukha—of~~ happiness; ~~duḥkhānām—and~~ of distress; ~~puruṣam—the~~ spirit soul; ~~prakṛteḥ—to~~ material nature; ~~param—transcendental~~.		''kārya''—the body; ''kāraṇa''—the senses; ''kartṛtve''—regarding the demigods; ''kāraṇam''—the cause; ''prakṛtim''—material nature; ''viduḥ''—the learned understand; ''bhoktṛtve''—regarding the perception; ''sukha''—of happiness; ''duḥkhānām''—and of distress; ''puruṣam''—the spirit soul; ''prakṛteḥ''—to material nature; ''param''—transcendental.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The cause of the conditioned soul's material body and senses, and the senses' presiding deities, the demigods, is the material nature. This is understood by learned men. The feelings of happiness and distress of the soul, who is transcendental by nature, are caused by the spirit soul himself.		The cause of the conditioned soul's material body and senses, and the senses' presiding deities, the demigods, is the material nature. This is understood by learned men. The feelings of happiness and distress of the soul, who is transcendental by nature, are caused by the spirit soul himself.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In Bhagavad-gītā it is said that when the Lord descends to this material world, He comes as a person by His own energy, ātma-māyā. He is not forced by any superior energy. He comes by His own will, and this can be called His pastime, or līlā. But here it is clearly stated that the conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice. In other words, a conditioned soul has no free choice; he has to accept a certain type of body according to his karma. But when there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Kṛṣṇa. The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness. When he wants to engage in Kṛṣṇa consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered. Thus it is his free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences. The Māyāvādī philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable, however, because the word "pastime" implies voluntary acceptance for enjoyment. Therefore this interpretation is most misleading. When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level.		In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] it is said that when the Lord descends to this material world, He comes as a person by His own energy, ''ātma-māyā''. He is not forced by any superior energy. He comes by His own will, and this can be called His pastime, or ''līlā''. But here it is clearly stated that the conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice. In other words, a conditioned soul has no free choice; he has to accept a certain type of body according to his ''karma''. But when there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Kṛṣṇa. The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness. When he wants to engage in Kṛṣṇa consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered. Thus it is his free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences. The Māyāvādī philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable, however, because the word "pastime" implies voluntary acceptance for enjoyment. Therefore this interpretation is most misleading. When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.26.7]] '''[[SB 3.26.7]] - [[SB 3.26.9]]''' [[File:Go-next.png\|link=SB 3.26.9]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:24Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 8 ====

<div id="text">
kārya-kāraṇa-kartṛtve<br>
kāraṇaṁ prakṛtiṁ viduḥ<br>
bhoktṛtve sukha-duḥkhānāṁ<br>
puruṣaṁ prakṛteḥ param<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kārya—the body; kāraṇa—the senses; kartṛtve—regarding the demigods; kāraṇam—the cause; prakṛtim—material nature; viduḥ—the learned understand; bhoktṛtve—regarding the perception; sukha—of happiness; duḥkhānām—and of distress; puruṣam—the spirit soul; prakṛteḥ—to material nature; param—transcendental.
</div>

==== TRANSLATION ====

<div id="translation">
The cause of the conditioned soul's material body and senses, and the senses' presiding deities, the demigods, is the material nature. This is understood by learned men. The feelings of happiness and distress of the soul, who is transcendental by nature, are caused by the spirit soul himself.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā it is said that when the Lord descends to this material world, He comes as a person by His own energy, ātma-māyā. He is not forced by any superior energy. He comes by His own will, and this can be called His pastime, or līlā. But here it is clearly stated that the conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice. In other words, a conditioned soul has no free choice; he has to accept a certain type of body according to his karma. But when there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Kṛṣṇa. The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness. When he wants to engage in Kṛṣṇa consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered. Thus it is his free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences. The Māyāvādī philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable, however, because the word "pastime" implies voluntary acceptance for enjoyment. Therefore this interpretation is most misleading. When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}