SB 3.27.13 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:58:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:58, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''evam''~~—thus~~; ''tri-vṛt''~~—the~~ threefold; ''ahaṅkāraḥ''~~—false~~ ego; ''bhūta-indriya-manaḥ-mayaiḥ''~~—consisting~~ of body, senses and mind; ''sva-ābhāsaiḥ''~~—by~~ its own reflections; ''lakṣitaḥ''~~—is~~ revealed; ''anena''~~—by~~ this; ''sat-ābhāsena''~~—by~~ a reflection of Brahman; ''satya-dṛk''~~—the~~ self-realized soul.		''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛt&tab=syno_o&ds=1 vṛt]'' — the threefold; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahaṅkāraḥ&tab=syno_o&ds=1 ahaṅkāraḥ]'' — false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]-[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayaiḥ&tab=syno_o&ds=1 mayaiḥ]'' — consisting of body, senses and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāsaiḥ&tab=syno_o&ds=1 ābhāsaiḥ]'' — by its own reflections; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣitaḥ&tab=syno_o&ds=1 lakṣitaḥ]'' — is revealed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anena&tab=syno_o&ds=1 anena]'' — by this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāsena&tab=syno_o&ds=1 ābhāsena]'' — by a reflection of Brahman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1 satya]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — the self-realized soul.
	</div>		</div>

Soham at 06:36, 9 May 2021

2021-05-09T06:36:49Z

← Older revision		Revision as of 06:36, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032713]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.12]] '''[[SB 3.27.12]] - [[SB 3.27.14]]''' [[File:Go-next.png\|link=SB 3.27.14]]</div>
			{{RandomImage}}


	==== TEXT 13 ====		==== TEXT 13 ====

	<div id="~~text~~">		<div class="verse">
	evaṁ trivṛd-ahaṅkāro~~<br>~~		:evaṁ trivṛd-ahaṅkāro
	bhūtendriya-manomayaiḥ~~<br>~~		:bhūtendriya-manomayaiḥ
	svābhāsair lakṣito 'nena~~<br>~~		:svābhāsair lakṣito 'nena
	sad-ābhāsena satya-dṛk~~<br>~~		:sad-ābhāsena satya-dṛk
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~evam—thus~~; tri-~~vṛt—the~~ threefold; ~~ahaṅkāraḥ—false~~ ego; bhūta-indriya-manaḥ-~~mayaiḥ—consisting~~ of body, senses and mind; sva-~~ābhāsaiḥ—by~~ its own reflections; ~~lakṣitaḥ—is~~ revealed; ~~anena—by~~ this; sat-~~ābhāsena—by~~ a reflection of Brahman; satya-~~dṛk—the~~ self-realized soul.		''evam''—thus; ''tri-vṛt''—the threefold; ''ahaṅkāraḥ''—false ego; ''bhūta-indriya-manaḥ-mayaiḥ''—consisting of body, senses and mind; ''sva-ābhāsaiḥ''—by its own reflections; ''lakṣitaḥ''—is revealed; ''anena''—by this; ''sat-ābhāsena''—by a reflection of Brahman; ''satya-dṛk''—the self-realized soul.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind.		The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The conditioned soul thinks, "I am this body," but a liberated soul thinks, "I am not this body. I am spirit soul." This "I am" is called ego, or identification of the self. "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego. One conception is in the darkness of the threefold qualities of material nature—goodness, passion and ignorance—and the other is in the pure state of goodness, called śuddha-sattva or vāsudeva. When we say that we give up our ego, this means that we give up our false ego, but real ego is always present. When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated. The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord. In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord. Kṛṣṇa consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul.		The conditioned soul thinks, "I am this body," but a liberated soul thinks, "I am not this body. I am spirit soul." This "I am" is called ego, or identification of the self. "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego. One conception is in the darkness of the threefold qualities of material nature—goodness, passion and ignorance—and the other is in the pure state of goodness, called ''śuddha-sattva'' or ''vāsudeva''. When we say that we give up our ego, this means that we give up our false ego, but real ego is always present. When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated. The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord. In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord. Kṛṣṇa consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul.

	By the understanding of the pure soul, called satya-dṛk, one can see everything as a reflection of the Supreme Personality of Godhead. A concrete example can be given in this connection. A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision. A liberated soul, however, sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord; therefore it belongs to the Supreme Lord and should be utilized in His service." These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord. In the same way, one can see the reflection of the Supreme Lord in one's own senses, mind and body—in everything. With that correct vision, one can engage everything in the service of the Lord. It is stated in the Bhakti-rasāmṛta-sindhu that one who has engaged everything—his vital energy, his wealth, his intelligence and his words—in the service of the Lord, or who desires to engage all these in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-dṛk. Such a man has understood things as they are.		By the understanding of the pure soul, called ''satya-dṛk'', one can see everything as a reflection of the Supreme Personality of Godhead. A concrete example can be given in this connection. A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision. A liberated soul, however, sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord; therefore it belongs to the Supreme Lord and should be utilized in His service." These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord. In the same way, one can see the reflection of the Supreme Lord in one's own senses, mind and body—in everything. With that correct vision, one can engage everything in the service of the Lord. It is stated in the ''Bhakti-rasāmṛta-sindhu'' that one who has engaged everything—his vital energy, his wealth, his intelligence and his words—in the service of the Lord, or who desires to engage all these in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or ''satya-dṛk''. Such a man has understood things as they are.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.12]] '''[[SB 3.27.12]] - [[SB 3.27.14]]''' [[File:Go-next.png\|link=SB 3.27.14]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 13 ====

<div id="text">
evaṁ trivṛd-ahaṅkāro<br>
bhūtendriya-manomayaiḥ<br>
svābhāsair lakṣito 'nena<br>
sad-ābhāsena satya-dṛk<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
evam—thus; tri-vṛt—the threefold; ahaṅkāraḥ—false ego; bhūta-indriya-manaḥ-mayaiḥ—consisting of body, senses and mind; sva-ābhāsaiḥ—by its own reflections; lakṣitaḥ—is revealed; anena—by this; sat-ābhāsena—by a reflection of Brahman; satya-dṛk—the self-realized soul.
</div>

==== TRANSLATION ====

<div id="translation">
The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind.
</div>

==== PURPORT ====

<div id="purport">
The conditioned soul thinks, "I am this body," but a liberated soul thinks, "I am not this body. I am spirit soul." This "I am" is called ego, or identification of the self. "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego. One conception is in the darkness of the threefold qualities of material nature—goodness, passion and ignorance—and the other is in the pure state of goodness, called śuddha-sattva or vāsudeva. When we say that we give up our ego, this means that we give up our false ego, but real ego is always present. When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated. The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord. In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord. Kṛṣṇa consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul.

By the understanding of the pure soul, called satya-dṛk, one can see everything as a reflection of the Supreme Personality of Godhead. A concrete example can be given in this connection. A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision. A liberated soul, however, sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord; therefore it belongs to the Supreme Lord and should be utilized in His service." These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord. In the same way, one can see the reflection of the Supreme Lord in one's own senses, mind and body—in everything. With that correct vision, one can engage everything in the service of the Lord. It is stated in the Bhakti-rasāmṛta-sindhu that one who has engaged everything—his vital energy, his wealth, his intelligence and his words—in the service of the Lord, or who desires to engage all these in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-dṛk. Such a man has understood things as they are.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}