SB 3.27.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:58:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:58, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''bhūta''~~—the~~ material elements; ''sūkṣma''~~—the~~ objects of enjoyment; ''indriya''~~—the~~ material senses; ''manaḥ''~~—mind~~; ''buddhi''~~—intelligence~~; ''ādiṣu''~~—and~~ so on; ''iha''~~—here~~; ''nidrayā''~~—by~~ sleep; ''līneṣu''~~—merged~~; ''asati''~~—in~~ the unmanifest; ''yaḥ''~~—who~~; ''tatra''~~—there~~; ''vinidraḥ''~~—awake~~; ''nirahaṅkriyaḥ''~~—freed~~ from false ego.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — the material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣma&tab=syno_o&ds=1 sūkṣma]'' — the objects of enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — the material senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]'' — intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādiṣu&tab=syno_o&ds=1 ādiṣu]'' — and so on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — here; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nidrayā&tab=syno_o&ds=1 nidrayā]'' — by sleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=līneṣu&tab=syno_o&ds=1 līneṣu]'' — merged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asati&tab=syno_o&ds=1 asati]'' — in the unmanifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinidraḥ&tab=syno_o&ds=1 vinidraḥ]'' — awake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirahaṅkriyaḥ&tab=syno_o&ds=1 nirahaṅkriyaḥ]'' — freed from false ego.
	</div>		</div>

Soham at 06:40, 9 May 2021

2021-05-09T06:40:59Z

← Older revision		Revision as of 06:40, 9 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032714]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.13]] '''[[SB 3.27.13]] - [[SB 3.27.15]]''' [[File:Go-next.png\|link=SB 3.27.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	bhūta-sūkṣmendriya-mano-~~<br>~~		:bhūta-sūkṣmendriya-mano-
	buddhy-ādiṣv iha nidrayā~~<br>~~		:buddhy-ādiṣv iha nidrayā
	līneṣv asati yas tatra~~<br>~~		:līneṣv asati yas tatra
	vinidro nirahaṅkriyaḥ~~<br>~~		:vinidro nirahaṅkriyaḥ
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhūta—the~~ material elements; ~~sūkṣma—the~~ objects of enjoyment; ~~indriya—the~~ material senses; ~~manaḥ—mind~~; ~~buddhi—intelligence~~; ~~ādiṣu—and~~ so on; ~~iha—here~~; ~~nidrayā—by~~ sleep; ~~līneṣu—merged~~; ~~asati—in~~ the unmanifest; ~~yaḥ—who~~; ~~tatra—there~~; ~~vinidraḥ—awake~~; ~~nirahaṅkriyaḥ—freed~~ from false ego.		''bhūta''—the material elements; ''sūkṣma''—the objects of enjoyment; ''indriya''—the material senses; ''manaḥ''—mind; ''buddhi''—intelligence; ''ādiṣu''—and so on; ''iha''—here; ''nidrayā''—by sleep; ''līneṣu''—merged; ''asati''—in the unmanifest; ''yaḥ''—who; ''tatra''—there; ''vinidraḥ''—awake; ''nirahaṅkriyaḥ''—freed from false ego.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although a devotee appears to be merged in the five material elements, the objects of material enjoyment, the material senses and material mind and intelligence, he is understood to be awake and to be freed from the false ego.		Although a devotee appears to be merged in the five material elements, the objects of material enjoyment, the material senses and material mind and intelligence, he is understood to be awake and to be freed from the false ego.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The explanation by Rūpa Gosvāmī in the Bhakti-rasāmṛta-sindhu of how a person can be liberated even in this body is more elaborately explained in this verse. The living entity who has become satya-dṛk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged in the five elements of matter, the five material sense objects, the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego. Here the word līna is very significant. The Māyāvādī philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality. The example given by Jīva Gosvāmī is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality. Similarly, a living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of the Supreme Lord. This information is received from the mouth of Lord Caitanya. He said clearly, upon the inquiry of Sanātana Gosvāmī, that a living entity is the servitor of Kṛṣṇa eternally. Kṛṣṇa also confirms in Bhagavad-gītā that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter. His gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter. But even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul. That is the explanation of the authorities, and it is confirmed in this verse.		The explanation by Rūpa Gosvāmī in the ''Bhakti-rasāmṛta-sindhu'' of how a person can be liberated even in this body is more elaborately explained in this verse. The living entity who has become ''satya-dṛk'', who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged in the five elements of matter, the five material sense objects, the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego. Here the word ''līna'' is very significant. The Māyāvādī philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality. The example given by Jīva Gosvāmī is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality. Similarly, a living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of the Supreme Lord. This information is received from the mouth of Lord Caitanya. He said clearly, upon the inquiry of Sanātana Gosvāmī, that ''a living entity is the servitor of Kṛṣṇa eternally''. Kṛṣṇa also confirms in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter. His gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter. But even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul. That is the explanation of the authorities, and it is confirmed in this verse.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.13]] '''[[SB 3.27.13]] - [[SB 3.27.15]]''' [[File:Go-next.png\|link=SB 3.27.15]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 14 ====

<div id="text">
bhūta-sūkṣmendriya-mano-<br>
buddhy-ādiṣv iha nidrayā<br>
līneṣv asati yas tatra<br>
vinidro nirahaṅkriyaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhūta—the material elements; sūkṣma—the objects of enjoyment; indriya—the material senses; manaḥ—mind; buddhi—intelligence; ādiṣu—and so on; iha—here; nidrayā—by sleep; līneṣu—merged; asati—in the unmanifest; yaḥ—who; tatra—there; vinidraḥ—awake; nirahaṅkriyaḥ—freed from false ego.
</div>

==== TRANSLATION ====

<div id="translation">
Although a devotee appears to be merged in the five material elements, the objects of material enjoyment, the material senses and material mind and intelligence, he is understood to be awake and to be freed from the false ego.
</div>

==== PURPORT ====

<div id="purport">
The explanation by Rūpa Gosvāmī in the Bhakti-rasāmṛta-sindhu of how a person can be liberated even in this body is more elaborately explained in this verse. The living entity who has become satya-dṛk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged in the five elements of matter, the five material sense objects, the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego. Here the word līna is very significant. The Māyāvādī philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality. The example given by Jīva Gosvāmī is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality. Similarly, a living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of the Supreme Lord. This information is received from the mouth of Lord Caitanya. He said clearly, upon the inquiry of Sanātana Gosvāmī, that a living entity is the servitor of Kṛṣṇa eternally. Kṛṣṇa also confirms in Bhagavad-gītā that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter. His gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter. But even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul. That is the explanation of the authorities, and it is confirmed in this verse.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}