SB 3.27.16 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:58:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:58, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''evam''~~—thus~~; ''pratyavamṛśya''~~—after~~ understanding; ''asau''~~—that~~ person; ''ātmānam''~~—his~~ self; ''pratipadyate''~~—realizes~~; ''sa-ahaṅkārasya''~~—accepted~~ under false ego; ''dravyasya''~~—of~~ the situation; ''yaḥ''~~—who~~; ''avasthānam''~~—resting~~ place; ''anugrahaḥ''~~—the~~ manifester.		''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyavamṛśya&tab=syno_o&ds=1 pratyavamṛśya]'' — after understanding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — that person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — his self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratipadyate&tab=syno_o&ds=1 pratipadyate]'' — realizes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ahaṅkārasya&tab=syno_o&ds=1 ahaṅkārasya]'' — accepted under false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravyasya&tab=syno_o&ds=1 dravyasya]'' — of the situation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthānam&tab=syno_o&ds=1 avasthānam]'' — resting place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugrahaḥ&tab=syno_o&ds=1 anugrahaḥ]'' — the manifester.
	</div>		</div>

Soham at 06:46, 9 May 2021

2021-05-09T06:46:46Z

← Older revision		Revision as of 06:46, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032716]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.15]] '''[[SB 3.27.15]] - [[SB 3.27.17]]''' [[File:Go-next.png\|link=SB 3.27.17]]</div>
			{{RandomImage}}


	==== TEXT 16 ====		==== TEXT 16 ====

	<div id="~~text~~">		<div class="verse">
	evaṁ pratyavamṛśyāsāv~~<br>~~		:evaṁ pratyavamṛśyāsāv
	ātmānaṁ pratipadyate~~<br>~~		:ātmānaṁ pratipadyate
	sāhaṅkārasya dravyasya~~<br>~~		:sāhaṅkārasya dravyasya
	yo 'vasthānam anugrahaḥ~~<br>~~		:yo 'vasthānam anugrahaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~evam—thus~~; ~~pratyavamṛśya—after~~ understanding; ~~asau—that~~ person; ~~ātmānam—his~~ self; ~~pratipadyate—realizes~~; sa-~~ahaṅkārasya—accepted~~ under false ego; ~~dravyasya—of~~ the situation; ~~yaḥ—who~~; ~~avasthānam—resting~~ place; ~~anugrahaḥ—the~~ manifester.		''evam''—thus; ''pratyavamṛśya''—after understanding; ''asau''—that person; ''ātmānam''—his self; ''pratipadyate''—realizes; ''sa-ahaṅkārasya''—accepted under false ego; ''dravyasya''—of the situation; ''yaḥ''—who; ''avasthānam''—resting place; ''anugrahaḥ''—the manifester.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him.		When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Māyāvādī philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge. But by minute analysis we can see that this is not correct. Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one. The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one? The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity. In the material identity, the false ego acts, and because of false identification, one takes things to be different from what they actually are. That is the basic principle of conditional life. Similarly, when the false ego is purified, one takes everything in the right perspective. That is the state of liberation.		The Māyāvādī philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge. But by minute analysis we can see that this is not correct. Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one. The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one? The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity. In the material identity, the false ego acts, and because of false identification, one takes things to be different from what they actually are. That is the basic principle of conditional life. Similarly, when the false ego is purified, one takes everything in the right perspective. That is the state of liberation.

	It is stated in the Īśopaniṣad that everything belongs to the Lord. Īśāvāsyam idaṁ sarvam ([[ISO 1]]). Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gītā. Because everything is produced of His energy and exists on His energy, the energy is not different from Him—but still the Lord declares, "I am not there." When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated. The example given in the previous verse is applicable here: due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him. When the actual situation is revealed, we understand that the money does not belong to any individual person or living entity, nor is it produced by man. Ultimately the money is the property of the Supreme Lord, and there is no question of its being lost. But as long as one falsely thinks, "I am the enjoyer," or "I am the Lord," this concept of life continues, and one remains conditioned. As soon as this false ego is eliminated, one is liberated. As confirmed in the Bhāgavatam, situation in one's real constitutional position is called mukti, or liberation.		It is stated in the ''Īśopaniṣad'' that everything belongs to the Lord. ''Īśāvāsyam idaṁ sarvam'' ([[ISO 1]]). Everything exists on the energy of the Supreme Lord. This is also confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]. Because everything is produced of His energy and exists on His energy, the energy is not different from Him—but still the Lord declares, "I am not there." When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated. The example given in the previous verse is applicable here: due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him. When the actual situation is revealed, we understand that the money does not belong to any individual person or living entity, nor is it produced by man. Ultimately the money is the property of the Supreme Lord, and there is no question of its being lost. But as long as one falsely thinks, "I am the enjoyer," or "I am the Lord," this concept of life continues, and one remains conditioned. As soon as this false ego is eliminated, one is liberated. As confirmed in the [[Srimad-Bhagavatam\|''Bhāgavatam'']], situation in one's real constitutional position is called ''mukti'', or liberation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.15]] '''[[SB 3.27.15]] - [[SB 3.27.17]]''' [[File:Go-next.png\|link=SB 3.27.17]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 16 ====

<div id="text">
evaṁ pratyavamṛśyāsāv<br>
ātmānaṁ pratipadyate<br>
sāhaṅkārasya dravyasya<br>
yo 'vasthānam anugrahaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
evam—thus; pratyavamṛśya—after understanding; asau—that person; ātmānam—his self; pratipadyate—realizes; sa-ahaṅkārasya—accepted under false ego; dravyasya—of the situation; yaḥ—who; avasthānam—resting place; anugrahaḥ—the manifester.
</div>

==== TRANSLATION ====

<div id="translation">
When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him.
</div>

==== PURPORT ====

<div id="purport">
The Māyāvādī philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge. But by minute analysis we can see that this is not correct. Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one. The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one? The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity. In the material identity, the false ego acts, and because of false identification, one takes things to be different from what they actually are. That is the basic principle of conditional life. Similarly, when the false ego is purified, one takes everything in the right perspective. That is the state of liberation.

It is stated in the Īśopaniṣad that everything belongs to the Lord. Īśāvāsyam idaṁ sarvam ([[ISO 1]]). Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gītā. Because everything is produced of His energy and exists on His energy, the energy is not different from Him—but still the Lord declares, "I am not there." When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated. The example given in the previous verse is applicable here: due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him. When the actual situation is revealed, we understand that the money does not belong to any individual person or living entity, nor is it produced by man. Ultimately the money is the property of the Supreme Lord, and there is no question of its being lost. But as long as one falsely thinks, "I am the enjoyer," or "I am the Lord," this concept of life continues, and one remains conditioned. As soon as this false ego is eliminated, one is liberated. As confirmed in the Bhāgavatam, situation in one's real constitutional position is called mukti, or liberation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}