SB 3.27.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:58:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:58, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''akartuḥ''~~—of~~ the passive performer, the nondoer; ''karma-bandhaḥ''~~—bondage~~ to fruitive activities; ''ayam''~~—this~~; ''puruṣasya''~~—of~~ the soul; ''yat-āśrayaḥ''~~—caused~~ by attachment to the modes; ''guṇeṣu''~~—while~~ the modes; ''satsu''~~—are~~ existing; ''prakṛteḥ''~~—of~~ material nature; ''kaivalyam''~~—freedom~~; ''teṣu''~~—those~~; ''ataḥ''~~—hence~~; ''katham''~~—how~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=akartuḥ&tab=syno_o&ds=1 akartuḥ]'' — of the passive performer, the nondoer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bandhaḥ&tab=syno_o&ds=1 bandhaḥ]'' — bondage to fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayaḥ&tab=syno_o&ds=1 āśrayaḥ]'' — caused by attachment to the modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — while the modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satsu&tab=syno_o&ds=1 satsu]'' — are existing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalyam&tab=syno_o&ds=1 kaivalyam]'' — freedom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣu&tab=syno_o&ds=1 teṣu]'' — those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — hence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1 katham]'' — how.
	</div>		</div>

Soham at 06:51, 9 May 2021

2021-05-09T06:51:59Z

← Older revision		Revision as of 06:51, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Devahūti, mother of Lord Kapiladeva		\|speaker=Devahūti, mother of Lord Kapiladeva
	\|listener=Lord Kapiladeva the Supreme Personality of Godhead		\|listener=Lord Kapiladeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Queen Devahuti - Vanisource\|032719]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.18]] '''[[SB 3.27.18]] - [[SB 3.27.20]]''' [[File:Go-next.png\|link=SB 3.27.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	akartuḥ karma-bandho 'yaṁ~~<br>~~		:akartuḥ karma-bandho 'yaṁ
	puruṣasya yad-āśrayaḥ~~<br>~~		:puruṣasya yad-āśrayaḥ
	guṇeṣu satsu prakṛteḥ~~<br>~~		:guṇeṣu satsu prakṛteḥ
	kaivalyaṁ teṣv ataḥ katham~~<br>~~		:kaivalyaṁ teṣv ataḥ katham
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~akartuḥ—of~~ the passive performer, the nondoer; karma-~~bandhaḥ—bondage~~ to fruitive activities; ~~ayam—this~~; ~~puruṣasya—of~~ the soul; yat-~~āśrayaḥ—caused~~ by attachment to the modes; ~~guṇeṣu—while~~ the modes; ~~satsu—are~~ existing; ~~prakṛteḥ—of~~ material nature; ~~kaivalyam—freedom~~; ~~teṣu—those~~; ~~ataḥ—hence~~; ~~katham—how~~.		''akartuḥ''—of the passive performer, the nondoer; ''karma-bandhaḥ''—bondage to fruitive activities; ''ayam''—this; ''puruṣasya''—of the soul; ''yat-āśrayaḥ''—caused by attachment to the modes; ''guṇeṣu''—while the modes; ''satsu''—are existing; ''prakṛteḥ''—of material nature; ''kaivalyam''—freedom; ''teṣu''—those; ''ataḥ''—hence; ''katham''—how.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him?		Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Although the living entity desires freedom from the contamination of matter, he is not given release. Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive. It is confirmed in Bhagavad-gītā, prakṛteḥ kriyamāṇāni guṇaiḥ: ([[BG 3.27]]) the living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive. In other words, he has no opportunity to get out of the control of material nature because it has already conditioned him. In Bhagavad-gītā it is also stated that it is very difficult to get out of the clutches of material nature. One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal. This speculation may go on, but actually it is very difficult to get out of the clutches of material nature. Devahūti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature? The answer is also found in Bhagavad-gītā ([[BG 7.14]]): only one who has surrendered himself unto the lotus feet of the Supreme Lord Kṛṣṇa (mām eva ye prapadyante) can be freed from the clutches of māyā.		Although the living entity desires freedom from the contamination of matter, he is not given release. Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive. It is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''prakṛteḥ kriyamāṇāni guṇaiḥ:'' ([[BG 3.27 (1972)\|BG 3.27]]) the living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive. In other words, he has no opportunity to get out of the control of material nature because it has already conditioned him. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] it is also stated that it is very difficult to get out of the clutches of material nature. One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal. This speculation may go on, but actually it is very difficult to get out of the clutches of material nature. Devahūti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature? The answer is also found in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.14 (1972)\|BG 7.14]]): only one who has surrendered himself unto the lotus feet of the Supreme Lord Kṛṣṇa (''mām eva ye prapadyante'') can be freed from the clutches of ''māyā''.

	Since Devahūti is gradually coming to the point of surrender, her questions are very intelligent. How can one be liberated? How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator. There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising." They think that by such contemplation or meditation they can become free, but it is seen that just three minutes after finishing such nonsensical meditation, they are immediately captured by the modes of material nature. Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of māyā. This question of Devahūti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions. Actually, unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in Bhagavad-gītā, there is no liberation or freedom from the clutches of māyā.		Since Devahūti is gradually coming to the point of surrender, her questions are very intelligent. How can one be liberated? How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator. There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising." They think that by such contemplation or meditation they can become free, but it is seen that just three minutes after finishing such nonsensical meditation, they are immediately captured by the modes of material nature. Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of ''māyā''. This question of Devahūti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions. Actually, unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], there is no liberation or freedom from the clutches of ''māyā''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.18]] '''[[SB 3.27.18]] - [[SB 3.27.20]]''' [[File:Go-next.png\|link=SB 3.27.20]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:36Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Devahūti, mother of Lord Kapiladeva
|listener=Lord Kapiladeva the Supreme Personality of Godhead
}}
==== TEXT 19 ====

<div id="text">
akartuḥ karma-bandho 'yaṁ<br>
puruṣasya yad-āśrayaḥ<br>
guṇeṣu satsu prakṛteḥ<br>
kaivalyaṁ teṣv ataḥ katham<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
akartuḥ—of the passive performer, the nondoer; karma-bandhaḥ—bondage to fruitive activities; ayam—this; puruṣasya—of the soul; yat-āśrayaḥ—caused by attachment to the modes; guṇeṣu—while the modes; satsu—are existing; prakṛteḥ—of material nature; kaivalyam—freedom; teṣu—those; ataḥ—hence; katham—how.
</div>

==== TRANSLATION ====

<div id="translation">
Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him?
</div>

==== PURPORT ====

<div id="purport">
Although the living entity desires freedom from the contamination of matter, he is not given release. Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive. It is confirmed in Bhagavad-gītā, prakṛteḥ kriyamāṇāni guṇaiḥ: ([[BG 3.27]]) the living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive. In other words, he has no opportunity to get out of the control of material nature because it has already conditioned him. In Bhagavad-gītā it is also stated that it is very difficult to get out of the clutches of material nature. One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal. This speculation may go on, but actually it is very difficult to get out of the clutches of material nature. Devahūti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature? The answer is also found in Bhagavad-gītā ([[BG 7.14]]): only one who has surrendered himself unto the lotus feet of the Supreme Lord Kṛṣṇa (mām eva ye prapadyante) can be freed from the clutches of māyā.

Since Devahūti is gradually coming to the point of surrender, her questions are very intelligent. How can one be liberated? How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator. There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising." They think that by such contemplation or meditation they can become free, but it is seen that just three minutes after finishing such nonsensical meditation, they are immediately captured by the modes of material nature. Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of māyā. This question of Devahūti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions. Actually, unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in Bhagavad-gītā, there is no liberation or freedom from the clutches of māyā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}