SB 3.27.20 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:58:56Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:58, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kvacit''~~—in~~ a certain case; ''tattva''~~—the~~ fundamental principles; ''avamarśena''~~—by~~ reflecting upon; ''nivṛttam''~~—avoided~~; ''bhayam''~~—fear~~; ''ulbaṇam''~~—great~~; ''anivṛtta''~~—not~~ ceased; ''nimittatvāt''~~—since~~ the cause; ''punaḥ''~~—again~~; ''pratyavatiṣṭhate''~~—it~~ appears.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kvacit&tab=syno_o&ds=1 kvacit]'' — in a certain case; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]'' — the fundamental principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avamarśena&tab=syno_o&ds=1 avamarśena]'' — by reflecting upon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivṛttam&tab=syno_o&ds=1 nivṛttam]'' — avoided; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhayam&tab=syno_o&ds=1 bhayam]'' — fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ulbaṇam&tab=syno_o&ds=1 ulbaṇam]'' — great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anivṛtta&tab=syno_o&ds=1 anivṛtta]'' — not ceased; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nimittatvāt&tab=syno_o&ds=1 nimittatvāt]'' — since the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyavatiṣṭhate&tab=syno_o&ds=1 pratyavatiṣṭhate]'' — it appears.
	</div>		</div>

Soham at 06:55, 9 May 2021

2021-05-09T06:55:11Z

← Older revision		Revision as of 06:55, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Devahūti, mother of Lord Kapiladeva		\|speaker=Devahūti, mother of Lord Kapiladeva
	\|listener=Lord Kapiladeva the Supreme Personality of Godhead		\|listener=Lord Kapiladeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Queen Devahuti - Vanisource\|032720]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.19]] '''[[SB 3.27.19]] - [[SB 3.27.21]]''' [[File:Go-next.png\|link=SB 3.27.21]]</div>
			{{RandomImage}}


	==== TEXT 20 ====		==== TEXT 20 ====

	<div id="~~text~~">		<div class="verse">
	kvacit tattvāvamarśena~~<br>~~		:kvacit tattvāvamarśena
	nivṛttaṁ bhayam ulbaṇam~~<br>~~		:nivṛttaṁ bhayam ulbaṇam
	anivṛtta-nimittatvāt~~<br>~~		:anivṛtta-nimittatvāt
	punaḥ pratyavatiṣṭhate~~<br>~~		:punaḥ pratyavatiṣṭhate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kvacit—in~~ a certain case; ~~tattva—the~~ fundamental principles; ~~avamarśena—by~~ reflecting upon; ~~nivṛttam—avoided~~; ~~bhayam—fear~~; ~~ulbaṇam—great~~; ~~anivṛtta—not~~ ceased; ~~nimittatvāt—since~~ the cause; ~~punaḥ—again~~; ~~pratyavatiṣṭhate—it~~ appears.		''kvacit''—in a certain case; ''tattva''—the fundamental principles; ''avamarśena''—by reflecting upon; ''nivṛttam''—avoided; ''bhayam''—fear; ''ulbaṇam''—great; ''anivṛtta''—not ceased; ''nimittatvāt''—since the cause; ''punaḥ''—again; ''pratyavatiṣṭhate''—it appears.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased.		Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Material bondage is caused by putting oneself under the control of matter because of the false ego of lording it over material nature. Bhagavad-gītā ([[BG 7.27]]) states, icchā-dveṣa-samutthena. Two kinds of propensities arise in the living entity. One propensity is icchā, which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world. Dveṣa means "envy." When one becomes envious of Kṛṣṇa, or the Supreme Personality of Godhead, one thinks, "Why should Kṛṣṇa be the all and all? I'm as good as Kṛṣṇa." These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage. As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation.		Material bondage is caused by putting oneself under the control of matter because of the false ego of lording it over material nature. [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.27 (1972)\|BG 7.27]]) states, ''icchā-dveṣa-samutthena''. Two kinds of propensities arise in the living entity. One propensity is ''icchā'', which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world. ''Dveṣa'' means "envy." When one becomes envious of Kṛṣṇa, or the Supreme Personality of Godhead, one thinks, "Why should Kṛṣṇa be the all and all? I'm as good as Kṛṣṇa." These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage. As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation.

	Devahūti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free." Bhagavad-gītā confirms that after performing such speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Kṛṣṇa, then the fulfillment of his research in knowledge is actually achieved. There is a gulf of difference between theoretical freedom and actual freedom from material bondage. The Bhāgavatam (10.14.4) says that if one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time (kliśyanti ye kevala-bodha-labdhaye). The result of such a labor of love is simply labor; there is no other result. The labor of speculation is ended only by exhaustion. The example is given that there is no benefit in husking the skin of an empty paddy; the rice is already gone. Similarly, simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified. This is explained by the Supreme Personality of Godhead in the following verses.		Devahūti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free." [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] confirms that after performing such speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Kṛṣṇa, then the fulfillment of his research in knowledge is actually achieved. There is a gulf of difference between theoretical freedom and actual freedom from material bondage. The [[Srimad-Bhagavatam\|''Bhāgavatam'']] ([[SB 10.14.4\|10.14.4]]) says that if one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time (''kliśyanti ye kevala-bodha-labdhaye''). The result of such a labor of love is simply labor; there is no other result. The labor of speculation is ended only by exhaustion. The example is given that there is no benefit in husking the skin of an empty paddy; the rice is already gone. Similarly, simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified. This is explained by the Supreme Personality of Godhead in the following verses.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.19]] '''[[SB 3.27.19]] - [[SB 3.27.21]]''' [[File:Go-next.png\|link=SB 3.27.21]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:22:36Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Devahūti, mother of Lord Kapiladeva
|listener=Lord Kapiladeva the Supreme Personality of Godhead
}}
==== TEXT 20 ====

<div id="text">
kvacit tattvāvamarśena<br>
nivṛttaṁ bhayam ulbaṇam<br>
anivṛtta-nimittatvāt<br>
punaḥ pratyavatiṣṭhate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kvacit—in a certain case; tattva—the fundamental principles; avamarśena—by reflecting upon; nivṛttam—avoided; bhayam—fear; ulbaṇam—great; anivṛtta—not ceased; nimittatvāt—since the cause; punaḥ—again; pratyavatiṣṭhate—it appears.
</div>

==== TRANSLATION ====

<div id="translation">
Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased.
</div>

==== PURPORT ====

<div id="purport">
Material bondage is caused by putting oneself under the control of matter because of the false ego of lording it over material nature. Bhagavad-gītā ([[BG 7.27]]) states, icchā-dveṣa-samutthena. Two kinds of propensities arise in the living entity. One propensity is icchā, which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world. Dveṣa means "envy." When one becomes envious of Kṛṣṇa, or the Supreme Personality of Godhead, one thinks, "Why should Kṛṣṇa be the all and all? I'm as good as Kṛṣṇa." These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage. As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation.

Devahūti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free." Bhagavad-gītā confirms that after performing such speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Kṛṣṇa, then the fulfillment of his research in knowledge is actually achieved. There is a gulf of difference between theoretical freedom and actual freedom from material bondage. The Bhāgavatam (10.14.4) says that if one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time (kliśyanti ye kevala-bodha-labdhaye). The result of such a labor of love is simply labor; there is no other result. The labor of speculation is ended only by exhaustion. The example is given that there is no benefit in husking the skin of an empty paddy; the rice is already gone. Similarly, simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified. This is explained by the Supreme Personality of Godhead in the following verses.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}