SB 3.27.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:59:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:59, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''prakṛtiḥ''~~—the~~ influence of material nature; ''puruṣasya''~~—of~~ the living entity; ''iha''~~—here~~; ''dahyamānā''~~—being~~ consumed; ''tu''~~—but~~; ''ahaḥ-niśam''~~—day~~ and night; ''tiraḥ-bhavitrī''~~—disappearing~~; ''śanakaiḥ''~~—gradually~~; ''agneḥ''~~—of~~ fire; ''yoniḥ''~~—the~~ cause of appearance; ''iva''~~—as~~; ''araṇiḥ''~~—wooden~~ sticks.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtiḥ&tab=syno_o&ds=1 prakṛtiḥ]'' — the influence of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — here; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dahyamānā&tab=syno_o&ds=1 dahyamānā]'' — being consumed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahaḥ&tab=syno_o&ds=1 ahaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=niśam&tab=syno_o&ds=1 niśam]'' — day and night; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tiraḥ&tab=syno_o&ds=1 tiraḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhavitrī&tab=syno_o&ds=1 bhavitrī]'' — disappearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śanakaiḥ&tab=syno_o&ds=1 śanakaiḥ]'' — gradually; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agneḥ&tab=syno_o&ds=1 agneḥ]'' — of fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoniḥ&tab=syno_o&ds=1 yoniḥ]'' — the cause of appearance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=araṇiḥ&tab=syno_o&ds=1 araṇiḥ]'' — wooden sticks.
	</div>		</div>

Soham at 07:08, 9 May 2021

2021-05-09T07:08:41Z

← Older revision		Revision as of 07:08, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032723]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.22]] '''[[SB 3.27.22]] - [[SB 3.27.24]]''' [[File:Go-next.png\|link=SB 3.27.24]]</div>
			{{RandomImage}}


	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	prakṛtiḥ puruṣasyeha~~<br>~~		:prakṛtiḥ puruṣasyeha
	dahyamānā tv ahar-niśam~~<br>~~		:dahyamānā tv ahar-niśam
	tiro-bhavitrī śanakair~~<br>~~		:tiro-bhavitrī śanakair
	agner yonir ivāraṇiḥ~~<br>~~		:agner yonir ivāraṇiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~prakṛtiḥ—the~~ influence of material nature; ~~puruṣasya—of~~ the living entity; ~~iha—here~~; ~~dahyamānā—being~~ consumed; ~~tu—but~~; ahaḥ-~~niśam—day~~ and night; tiraḥ-~~bhavitrī—disappearing~~; ~~śanakaiḥ—gradually~~; ~~agneḥ—of~~ fire; ~~yoniḥ—the~~ cause of appearance; ~~iva—as~~; ~~araṇiḥ—wooden~~ sticks.		''prakṛtiḥ''—the influence of material nature; ''puruṣasya''—of the living entity; ''iha''—here; ''dahyamānā''—being consumed; ''tu''—but; ''ahaḥ-niśam''—day and night; ''tiraḥ-bhavitrī''—disappearing; ''śanakaiḥ''—gradually; ''agneḥ''—of fire; ''yoniḥ''—the cause of appearance; ''iva''—as; ''araṇiḥ''—wooden sticks.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The influence of material nature has covered the living entity, and thus it is as if the living entity were always in a blazing fire. But by the process of seriously discharging devotional service, this influence can be removed, just as wooden sticks which cause a fire are themselves consumed by it.		The influence of material nature has covered the living entity, and thus it is as if the living entity were always in a blazing fire. But by the process of seriously discharging devotional service, this influence can be removed, just as wooden sticks which cause a fire are themselves consumed by it.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with. Similarly, the living entity's conditional life of material existence is due to his desire to lord it over material nature and due to his envy of the Supreme Lord. Thus his main diseases are that he wants to be one with the Supreme Lord or he wants to become the lord of material nature. The karmīs try to utilize the resources of material nature and thus become its lord and enjoy sense gratification, and the jñānīs, the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence. These two diseases are due to material contamination. Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent. Therefore the cause of material existence is at once consumed by the careful discharge of devotional service in Kṛṣṇa consciousness.		Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with. Similarly, the living entity's conditional life of material existence is due to his desire to lord it over material nature and due to his envy of the Supreme Lord. Thus his main diseases are that he wants to be one with the Supreme Lord or he wants to become the lord of material nature. The ''karmīs'' try to utilize the resources of material nature and thus become its lord and enjoy sense gratification, and the ''jñānīs'', the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence. These two diseases are due to material contamination. Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent. Therefore the cause of material existence is at once consumed by the careful discharge of devotional service in Kṛṣṇa consciousness.

	A devotee in full Kṛṣṇa consciousness appears superficially to be a great karmī, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Supreme Lord. This is called bhakti, or devotional service. Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Kṛṣṇa, he became a devotee. Since a devotee also engages in philosophical research to understand the Supreme Person as He is, his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities. Thus although the tendency for philosophical speculation exists, the material effects of fruitive activities and empiric speculation do not, because this activity is meant for the Supreme Personality of Godhead.		A devotee in full Kṛṣṇa consciousness appears superficially to be a great ''karmī'', always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Supreme Lord. This is called ''bhakti'', or devotional service. Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Kṛṣṇa, he became a devotee. Since a devotee also engages in philosophical research to understand the Supreme Person as He is, his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities. Thus although the tendency for philosophical speculation exists, the material effects of fruitive activities and empiric speculation do not, because this activity is meant for the Supreme Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.22]] '''[[SB 3.27.22]] - [[SB 3.27.24]]''' [[File:Go-next.png\|link=SB 3.27.24]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:36Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 23 ====

<div id="text">
prakṛtiḥ puruṣasyeha<br>
dahyamānā tv ahar-niśam<br>
tiro-bhavitrī śanakair<br>
agner yonir ivāraṇiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prakṛtiḥ—the influence of material nature; puruṣasya—of the living entity; iha—here; dahyamānā—being consumed; tu—but; ahaḥ-niśam—day and night; tiraḥ-bhavitrī—disappearing; śanakaiḥ—gradually; agneḥ—of fire; yoniḥ—the cause of appearance; iva—as; araṇiḥ—wooden sticks.
</div>

==== TRANSLATION ====

<div id="translation">
The influence of material nature has covered the living entity, and thus it is as if the living entity were always in a blazing fire. But by the process of seriously discharging devotional service, this influence can be removed, just as wooden sticks which cause a fire are themselves consumed by it.
</div>

==== PURPORT ====

<div id="purport">
Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with. Similarly, the living entity's conditional life of material existence is due to his desire to lord it over material nature and due to his envy of the Supreme Lord. Thus his main diseases are that he wants to be one with the Supreme Lord or he wants to become the lord of material nature. The karmīs try to utilize the resources of material nature and thus become its lord and enjoy sense gratification, and the jñānīs, the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence. These two diseases are due to material contamination. Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent. Therefore the cause of material existence is at once consumed by the careful discharge of devotional service in Kṛṣṇa consciousness.

A devotee in full Kṛṣṇa consciousness appears superficially to be a great karmī, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Supreme Lord. This is called bhakti, or devotional service. Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Kṛṣṇa, he became a devotee. Since a devotee also engages in philosophical research to understand the Supreme Person as He is, his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities. Thus although the tendency for philosophical speculation exists, the material effects of fruitive activities and empiric speculation do not, because this activity is meant for the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}