SB 3.27.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:59:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:59, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yathā''~~—as~~; ''hi''~~—indeed~~; ''apratibuddhasya''~~—of~~ one who is sleeping; ''prasvāpaḥ''~~—the~~ dream; ''bahu-anartha-bhṛt''~~—bearing~~ many inauspicious things; ''saḥ eva''~~—that~~ very dream; ''pratibuddhasya''~~—of~~ one who is awake; ''na''~~—not~~; ''vai''~~—certainly~~; ''mohāya''~~—for~~ bewildering; ''kalpate''~~—is~~ capable.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apratibuddhasya&tab=syno_o&ds=1 apratibuddhasya]'' — of one who is sleeping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasvāpaḥ&tab=syno_o&ds=1 prasvāpaḥ]'' — the dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahu&tab=syno_o&ds=1 bahu]-[//vanipedia.org/wiki/Special:VaniSearch?s=anartha&tab=syno_o&ds=1 anartha]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛt&tab=syno_o&ds=1 bhṛt]'' — bearing many inauspicious things; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — that very dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratibuddhasya&tab=syno_o&ds=1 pratibuddhasya]'' — of one who is awake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohāya&tab=syno_o&ds=1 mohāya]'' — for bewildering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpate&tab=syno_o&ds=1 kalpate]'' — is capable.
	</div>		</div>

Soham at 07:14, 9 May 2021

2021-05-09T07:14:51Z

← Older revision		Revision as of 07:14, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032725]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.24]] '''[[SB 3.27.24]] - [[SB 3.27.26]]''' [[File:Go-next.png\|link=SB 3.27.26]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	yathā hy apratibuddhasya~~<br>~~		:yathā hy apratibuddhasya
	prasvāpo bahv-anartha-bhṛt~~<br>~~		:prasvāpo bahv-anartha-bhṛt
	sa eva pratibuddhasya~~<br>~~		:sa eva pratibuddhasya
	na vai mohāya kalpate~~<br>~~		:na vai mohāya kalpate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yathā—as~~; ~~hi—indeed~~; ~~apratibuddhasya—of~~ one who is sleeping; ~~prasvāpaḥ—the~~ dream; bahu-anartha-~~bhṛt—bearing~~ many inauspicious things; saḥ ~~eva—that~~ very dream; ~~pratibuddhasya—of~~ one who is awake; ~~na—not~~; ~~vai—certainly~~; ~~mohāya—for~~ bewildering; ~~kalpate—is~~ capable.		''yathā''—as; ''hi''—indeed; ''apratibuddhasya''—of one who is sleeping; ''prasvāpaḥ''—the dream; ''bahu-anartha-bhṛt''—bearing many inauspicious things; ''saḥ eva''—that very dream; ''pratibuddhasya''—of one who is awake; ''na''—not; ''vai''—certainly; ''mohāya''—for bewildering; ''kalpate''—is capable.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In the dreaming state one's consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him.		In the dreaming state one's consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed. Similarly the position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him. In contaminated consciousness one sees everything to be for his own enjoyment, but in pure consciousness, or Kṛṣṇa consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness. The state of contaminated consciousness is compared to dream consciousness, and Kṛṣṇa consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gītā, the only absolute enjoyer is Kṛṣṇa. One who can understand that Kṛṣṇa is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent. As long as a conditioned soul does not have this knowledge, he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings. This is all illusion, for one cannot benefit anyone by such material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Kṛṣṇa consciousness. The Kṛṣṇa conscious position is that of pratibuddha, which means "pure consciousness."		In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed. Similarly the position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him. In contaminated consciousness one sees everything to be for his own enjoyment, but in pure consciousness, or Kṛṣṇa consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness. The state of contaminated consciousness is compared to dream consciousness, and Kṛṣṇa consciousness is compared to the awakened stage of life. Actually, as stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], the only absolute enjoyer is Kṛṣṇa. One who can understand that Kṛṣṇa is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent. As long as a conditioned soul does not have this knowledge, he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings. This is all illusion, for one cannot benefit anyone by such material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Kṛṣṇa consciousness. The Kṛṣṇa conscious position is that of ''pratibuddha'', which means "pure consciousness."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.24]] '''[[SB 3.27.24]] - [[SB 3.27.26]]''' [[File:Go-next.png\|link=SB 3.27.26]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:22:37Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 25 ====

<div id="text">
yathā hy apratibuddhasya<br>
prasvāpo bahv-anartha-bhṛt<br>
sa eva pratibuddhasya<br>
na vai mohāya kalpate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yathā—as; hi—indeed; apratibuddhasya—of one who is sleeping; prasvāpaḥ—the dream; bahu-anartha-bhṛt—bearing many inauspicious things; saḥ eva—that very dream; pratibuddhasya—of one who is awake; na—not; vai—certainly; mohāya—for bewildering; kalpate—is capable.
</div>

==== TRANSLATION ====

<div id="translation">
In the dreaming state one's consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him.
</div>

==== PURPORT ====

<div id="purport">
In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed. Similarly the position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him. In contaminated consciousness one sees everything to be for his own enjoyment, but in pure consciousness, or Kṛṣṇa consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness. The state of contaminated consciousness is compared to dream consciousness, and Kṛṣṇa consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gītā, the only absolute enjoyer is Kṛṣṇa. One who can understand that Kṛṣṇa is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent. As long as a conditioned soul does not have this knowledge, he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings. This is all illusion, for one cannot benefit anyone by such material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Kṛṣṇa consciousness. The Kṛṣṇa conscious position is that of pratibuddha, which means "pure consciousness."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}