SB 3.27.28-29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:59:12Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:59, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mat-bhaktaḥ''~~—My~~ devotee; ''pratibuddha-arthaḥ''~~—self~~-realized; ''mat-prasādena''~~—by~~ My causeless mercy; ''bhūyasā''~~—unlimited~~; ''niḥśreyasam''~~—the~~ ultimate perfectional goal; ''sva-saṁsthānam''~~—his~~ abode; ''kaivalya-ākhyam''~~—called~~ kaivalya; ''mat-āśrayam''~~—under~~ My protection; ''prāpnoti''~~—attains~~; ''iha''~~—in~~ this life; ''añjasā''~~—truly~~; ''dhīraḥ''~~—steady~~; ''sva-dṛśā''~~—by~~ knowledge of the self; ''chinna-saṁśayaḥ''~~—freed~~ from doubts; ''yat''~~—to~~ that abode; ''gatvā''~~—having~~ gone; ''na''~~—never~~; ''nivarteta''~~—comes~~ back; ''yogī''~~—the~~ mystic devotee; ''liṅgāt''~~—from~~ the subtle and gross material bodies; ''vinirgame''~~—after~~ departing.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktaḥ&tab=syno_o&ds=1 bhaktaḥ]'' — My devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratibuddha&tab=syno_o&ds=1 pratibuddha]-[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — self-realized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=prasādena&tab=syno_o&ds=1 prasādena]'' — by My causeless mercy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyasā&tab=syno_o&ds=1 bhūyasā]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niḥśreyasam&tab=syno_o&ds=1 niḥśreyasam]'' — the ultimate perfectional goal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsthānam&tab=syno_o&ds=1 saṁsthānam]'' — his abode; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalya&tab=syno_o&ds=1 kaivalya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyam&tab=syno_o&ds=1 ākhyam]'' — called kaivalya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayam&tab=syno_o&ds=1 āśrayam]'' — under My protection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpnoti&tab=syno_o&ds=1 prāpnoti]'' — attains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — truly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīraḥ&tab=syno_o&ds=1 dhīraḥ]'' — steady; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśā&tab=syno_o&ds=1 dṛśā]'' — by knowledge of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chinna&tab=syno_o&ds=1 chinna]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁśayaḥ&tab=syno_o&ds=1 saṁśayaḥ]'' — freed from doubts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — to that abode; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatvā&tab=syno_o&ds=1 gatvā]'' — having gone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivarteta&tab=syno_o&ds=1 nivarteta]'' — comes back; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1 yogī]'' — the mystic devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=liṅgāt&tab=syno_o&ds=1 liṅgāt]'' — from the subtle and gross material bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinirgame&tab=syno_o&ds=1 vinirgame]'' — after departing.
	</div>		</div>

Soham at 07:31, 9 May 2021

2021-05-09T07:31:13Z

← Older revision		Revision as of 07:31, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032728]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.27]] '''[[SB 3.27.27]] - [[SB 3.27.30]]''' [[File:Go-next.png\|link=SB 3.27.30]]</div>
			{{RandomImage}}


	==== TEXTS 28-29 ====		==== TEXTS 28-29 ====

	<div id="~~text~~">		<div class="verse">
	mad-bhaktaḥ pratibuddhārtho~~<br>~~		:mad-bhaktaḥ pratibuddhārtho
	mat-prasādena bhūyasā~~<br>~~		:mat-prasādena bhūyasā
	niḥśreyasaṁ sva-saṁsthānaṁ~~<br>~~		:niḥśreyasaṁ sva-saṁsthānaṁ
	kaivalyākhyaṁ mad-āśrayam~~<br>~~		:kaivalyākhyaṁ mad-āśrayam
	prāpnotīhāñjasā dhīraḥ~~<br>~~
	sva-dṛśā cchinna-saṁśayaḥ~~<br>~~		:prāpnotīhāñjasā dhīraḥ
	yad gatvā na nivarteta~~<br>~~		:sva-dṛśā cchinna-saṁśayaḥ
	yogī liṅgād vinirgame~~<br>~~		:yad gatvā na nivarteta
			:yogī liṅgād vinirgame
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	mat-~~bhaktaḥ—My~~ devotee; pratibuddha-~~arthaḥ—self~~-realized; mat-~~prasādena—by~~ My causeless mercy; ~~bhūyasā—unlimited~~; ~~niḥśreyasam—the~~ ultimate perfectional goal; sva-~~saṁsthānam—his~~ abode; kaivalya-~~ākhyam—called~~ kaivalya; mat-~~āśrayam—under~~ My protection; ~~prāpnoti—attains~~; ~~iha—in~~ this life; ~~añjasā—truly~~; ~~dhīraḥ—steady~~; sva-~~dṛśā—by~~ knowledge of the self; chinna-~~saṁśayaḥ—freed~~ from doubts; ~~yat—to~~ that abode; ~~gatvā—having~~ gone; ~~na—never~~; ~~nivarteta—comes~~ back; ~~yogī—the~~ mystic devotee; ~~liṅgāt—from~~ the subtle and gross material bodies; ~~vinirgame—after~~ departing.		''mat-bhaktaḥ''—My devotee; ''pratibuddha-arthaḥ''—self-realized; ''mat-prasādena''—by My causeless mercy; ''bhūyasā''—unlimited; ''niḥśreyasam''—the ultimate perfectional goal; ''sva-saṁsthānam''—his abode; ''kaivalya-ākhyam''—called kaivalya; ''mat-āśrayam''—under My protection; ''prāpnoti''—attains; ''iha''—in this life; ''añjasā''—truly; ''dhīraḥ''—steady; ''sva-dṛśā''—by knowledge of the self; ''chinna-saṁśayaḥ''—freed from doubts; ''yat''—to that abode; ''gatvā''—having gone; ''na''—never; ''nivarteta''—comes back; ''yogī''—the mystic devotee; ''liṅgāt''—from the subtle and gross material bodies; ''vinirgame''—after departing.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My devotee actually becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss. That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back.		My devotee actually becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss. That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Actual self-realization means becoming a pure devotee of the Lord. The existence of a devotee implies the function of devotion and the object of devotion. Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme Personality of Godhead and the living entity is real self-realization. This cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here by the ~~Lord—mat~~-prasādena, "by My special grace." This is also confirmed in Bhagavad-gītā. Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead.		Actual self-realization means becoming a pure devotee of the Lord. The existence of a devotee implies the function of devotion and the object of devotion. Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme Personality of Godhead and the living entity is real self-realization. This cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here by the Lord—''mat-prasādena'', "by My special grace." This is also confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]. Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead.

	Niḥśreyasa means "the ultimate destination." Sva-saṁsthāna indicates that the impersonalists have no particular place to stay. The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode. The planets rest in the sunshine, but the sunshine itself has no particular resting place. When one reaches a particular planet, then he has a resting place. The spiritual sky, which is known as kaivalya, is simply blissful light on all sides, and it is under the protection of the Supreme Personality of Godhead. As stated in Bhagavad-gītā ([[BG 14.27]]), brahmaṇo hi pratiṣṭhāham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman. In that impersonal effulgence there are spiritual planets, which are known as Vaikuṇṭhas, chief of which is Kṛṣṇaloka. Some devotees are elevated to the Vaikuṇṭha planets, and some are elevated to the planet Kṛṣṇaloka. According to the desire of the particular devotee, he is offered a particular abode, which is known as sva-saṁsthāna, his desired destination. By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body. He therefore performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself. After reaching that abode, he never comes back to this material world.		''Niḥśreyasa'' means "the ultimate destination." ''Sva-saṁsthāna'' indicates that the impersonalists have no particular place to stay. The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode. The planets rest in the sunshine, but the sunshine itself has no particular resting place. When one reaches a particular planet, then he has a resting place. The spiritual sky, which is known as ''kaivalya'', is simply blissful light on all sides, and it is under the protection of the Supreme Personality of Godhead. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 14.27 (1972)\|BG 14.27]]), ''brahmaṇo hi pratiṣṭhāham:'' the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is ''kaivalya'', or impersonal Brahman. In that impersonal effulgence there are spiritual planets, which are known as Vaikuṇṭhas, chief of which is Kṛṣṇaloka. Some devotees are elevated to the Vaikuṇṭha planets, and some are elevated to the planet Kṛṣṇaloka. According to the desire of the particular devotee, he is offered a particular abode, which is known as ''sva-saṁsthāna'', his desired destination. By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body. He therefore performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself. After reaching that abode, he never comes back to this material world.

	The words liṅgād vinirgame, which are used here, mean "after being freed from the two kinds of material bodies, subtle and gross." The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements—earth, water, fire, air and ether. When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets. Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets; as they desire, they are allowed to merge in the spiritual effulgence emanating from the transcendental body of the Lord. The word sva-saṁsthānam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists, but those who want to associate with the Supreme Personality of Godhead in His transcendental form as Nārāyaṇa in the Vaikuṇṭhas, or with Kṛṣṇa in Kṛṣṇaloka, go to those abodes, wherefrom they never return.		The words ''liṅgād vinirgame'', which are used here, mean "after being freed from the two kinds of material bodies, subtle and gross." The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements—earth, water, fire, air and ether. When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets. Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets; as they desire, they are allowed to merge in the spiritual effulgence emanating from the transcendental body of the Lord. The word ''sva-saṁsthānam'' is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists, but those who want to associate with the Supreme Personality of Godhead in His transcendental form as Nārāyaṇa in the Vaikuṇṭhas, or with Kṛṣṇa in Kṛṣṇaloka, go to those abodes, wherefrom they never return.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.27]] '''[[SB 3.27.27]] - [[SB 3.27.30]]''' [[File:Go-next.png\|link=SB 3.27.30]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXTS 28-29 ====

<div id="text">
mad-bhaktaḥ pratibuddhārtho<br>
mat-prasādena bhūyasā<br>
niḥśreyasaṁ sva-saṁsthānaṁ<br>
kaivalyākhyaṁ mad-āśrayam<br>
prāpnotīhāñjasā dhīraḥ<br>
sva-dṛśā cchinna-saṁśayaḥ<br>
yad gatvā na nivarteta<br>
yogī liṅgād vinirgame<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
mat-bhaktaḥ—My devotee; pratibuddha-arthaḥ—self-realized; mat-prasādena—by My causeless mercy; bhūyasā—unlimited; niḥśreyasam—the ultimate perfectional goal; sva-saṁsthānam—his abode; kaivalya-ākhyam—called kaivalya; mat-āśrayam—under My protection; prāpnoti—attains; iha—in this life; añjasā—truly; dhīraḥ—steady; sva-dṛśā—by knowledge of the self; chinna-saṁśayaḥ—freed from doubts; yat—to that abode; gatvā—having gone; na—never; nivarteta—comes back; yogī—the mystic devotee; liṅgāt—from the subtle and gross material bodies; vinirgame—after departing.
</div>

==== TRANSLATION ====

<div id="translation">
My devotee actually becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss. That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back.
</div>

==== PURPORT ====

<div id="purport">
Actual self-realization means becoming a pure devotee of the Lord. The existence of a devotee implies the function of devotion and the object of devotion. Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme Personality of Godhead and the living entity is real self-realization. This cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here by the Lord—mat-prasādena, "by My special grace." This is also confirmed in Bhagavad-gītā. Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead.

Niḥśreyasa means "the ultimate destination." Sva-saṁsthāna indicates that the impersonalists have no particular place to stay. The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode. The planets rest in the sunshine, but the sunshine itself has no particular resting place. When one reaches a particular planet, then he has a resting place. The spiritual sky, which is known as kaivalya, is simply blissful light on all sides, and it is under the protection of the Supreme Personality of Godhead. As stated in Bhagavad-gītā ([[BG 14.27]]), brahmaṇo hi pratiṣṭhāham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman. In that impersonal effulgence there are spiritual planets, which are known as Vaikuṇṭhas, chief of which is Kṛṣṇaloka. Some devotees are elevated to the Vaikuṇṭha planets, and some are elevated to the planet Kṛṣṇaloka. According to the desire of the particular devotee, he is offered a particular abode, which is known as sva-saṁsthāna, his desired destination. By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body. He therefore performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself. After reaching that abode, he never comes back to this material world.

The words liṅgād vinirgame, which are used here, mean "after being freed from the two kinds of material bodies, subtle and gross." The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements—earth, water, fire, air and ether. When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets. Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets; as they desire, they are allowed to merge in the spiritual effulgence emanating from the transcendental body of the Lord. The word sva-saṁsthānam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists, but those who want to associate with the Supreme Personality of Godhead in His transcendental form as Nārāyaṇa in the Vaikuṇṭhas, or with Kṛṣṇa in Kṛṣṇaloka, go to those abodes, wherefrom they never return.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}