SB 3.27.6 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T20:59:22Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:59, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yama-ādibhiḥ''~~—beginning~~ with yama; ''yoga-pathaiḥ''~~—by~~ the ''yoga'' system; ''abhyasan''~~—practicing~~; ''śraddhayā anvitaḥ''~~—with~~ great faith; ''mayi''~~—unto~~ Me; ''bhāvena''~~—with~~ devotion; ''satyena''~~—unalloyed~~; ''mat-kathā''~~—stories~~ about Me; ''śravaṇena''~~—by~~ hearing; ''ca''~~—and~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yama&tab=syno_o&ds=1 yama]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — beginning with yama; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=pathaiḥ&tab=syno_o&ds=1 pathaiḥ]'' — by the ''yoga'' system; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyasan&tab=syno_o&ds=1 abhyasan]'' — practicing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śraddhayā&tab=syno_o&ds=1 śraddhayā] [//vanipedia.org/wiki/Special:VaniSearch?s=anvitaḥ&tab=syno_o&ds=1 anvitaḥ]'' — with great faith; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvena&tab=syno_o&ds=1 bhāvena]'' — with devotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyena&tab=syno_o&ds=1 satyena]'' — unalloyed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kathā&tab=syno_o&ds=1 kathā]'' — stories about Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śravaṇena&tab=syno_o&ds=1 śravaṇena]'' — by hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and.
	</div>		</div>

Soham at 14:20, 8 May 2021

2021-05-08T14:20:45Z

← Older revision		Revision as of 14:20, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 27\|S06]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032706]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.27: Understanding Material Nature\|Chapter 27: Understanding Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.27.5]] '''[[SB 3.27.5]] - [[SB 3.27.7]]''' [[File:Go-next.png\|link=SB 3.27.7]]</div>
			{{RandomImage}}


	==== TEXT 6 ====		==== TEXT 6 ====

	<div id="~~text~~">		<div class="verse">
	yamādibhir yoga-pathair~~<br>~~		:yamādibhir yoga-pathair
	abhyasañ śraddhayānvitaḥ~~<br>~~		:abhyasañ śraddhayānvitaḥ
	mayi bhāvena satyena~~<br>~~		:mayi bhāvena satyena
	mat-kathā-śravaṇena ca~~<br>~~		:mat-kathā-śravaṇena ca
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yama-~~ādibhiḥ—beginning~~ with yama; yoga-~~pathaiḥ—by~~ the yoga system; ~~abhyasan—practicing~~; śraddhayā ~~anvitaḥ—with~~ great faith; ~~mayi—unto~~ Me; ~~bhāvena—with~~ devotion; ~~satyena—unalloyed~~; mat-~~kathā—stories~~ about Me; ~~śravaṇena—by~~ hearing; ~~ca—and~~.		''yama-ādibhiḥ''—beginning with yama; ''yoga-pathaiḥ''—by the ''yoga'' system; ''abhyasan''—practicing; ''śraddhayā anvitaḥ''—with great faith; ''mayi''—unto Me; ''bhāvena''—with devotion; ''satyena''—unalloyed; ''mat-kathā''—stories about Me; ''śravaṇena''—by hearing; ''ca''—and.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me.		One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Yoga is practiced in eight different stages: yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. Yama and niyama mean practicing the controlling process by following strict regulations, and āsana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service. The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.		''Yoga'' is practiced in eight different stages: ''yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna'' and ''samādhi''. ''Yama'' and ''niyama'' mean practicing the controlling process by following strict regulations, and ''āsana'' refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service. The practice of ''yoga'' by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.

	Bhāvena, or bhāva, is a very important factor in the practice of yoga or in any spiritual process. Bhāva is explained in Bhagavad-gītā ([[BG 10.8]]). Budhā bhāva-samanvitāḥ: one should be absorbed in the thought of love of Kṛṣṇa. When one knows that Kṛṣṇa, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him (ahaṁ sarvasya prabhavaḥ ([[BG 10.8]])), then one understands the Vedānta aphorism janmādy asya yataḥ ([[SB 1.1.1]]) ("the original source of everything"), and then he can become absorbed in bhāva, or the preliminary stage of love of Godhead.		''Bhāvena'', or ''bhāva'', is a very important factor in the practice of ''yoga'' or in any spiritual process. ''Bhāva'' is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 10.8 (1972)\|BG 10.8]]). ''Budhā bhāva-samanvitāḥ:'' one should be absorbed in the thought of love of Kṛṣṇa. When one knows that Kṛṣṇa, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him (''ahaṁ sarvasya prabhavaḥ'' ([[BG 10.8 (1972)\|BG 10.8]])), then one understands the ''Vedānta'' aphorism ''janmādy asya yataḥ'' ([[SB 1.1.1]]) ("the original source of everything"), and then he can become absorbed in ''bhāva'', or the preliminary stage of love of Godhead.

	Rūpa Gosvāmī explains very nicely in Bhakti-rasāmṛta-sindhu how this bhāva, or preliminary stage of love of God, is achieved. He states that one first of all has to become faithful (śraddhayānvitaḥ). Faith is attained by controlling the senses, either by yoga practice, following the rules and regulations and practicing the sitting postures, or by engaging directly in bhakti-yoga, as recommended in the previous verse. Of the nine different items of bhakti-yoga, the first and foremost is to chant and hear about the Lord. That is also mentioned here. Mat-kathā-śravaṇena ca. One may come to the standard of faithfulness by following the rules and regulations of the yoga system, and the same goal can be achieved simply by chanting and hearing about the transcendental activities of the Lord. The word ca is significant. Bhakti-yoga is direct, and the other process is indirect. But even if the indirect process is taken, there is no success unless one comes fully to the direct process of hearing and chanting the glories of the Lord. Therefore the word satyena is used here. In this connection Svāmī Śrīdhara comments that satyena means niṣkapaṭena, "without duplicity." The impersonalists are full of duplicity. Sometimes they pretend to execute devotional service, but their ultimate idea is to become one with the Supreme. This is duplicity, kapaṭa. The Bhāgavatam does not allow this duplicity. In the beginning of Śrīmad-Bhāgavatam it is clearly stated, paramo nirmatsarāṇām: ([[SB 1.1.2]]) "This treatise Śrīmad-Bhāgavatam is meant for those who are completely free from envy." The same point is again stressed here. Unless one is completely faithful to the Supreme Personality of Godhead and engages himself in the process of hearing and chanting the glories of the Lord, there is no possibility for liberation.		Rūpa Gosvāmī explains very nicely in ''Bhakti-rasāmṛta-sindhu'' how this ''bhāva'', or preliminary stage of love of God, is achieved. He states that one first of all has to become faithful (''śraddhayānvitaḥ''). Faith is attained by controlling the senses, either by ''yoga'' practice, following the rules and regulations and practicing the sitting postures, or by engaging directly in ''bhakti-yoga'', as recommended in the previous verse. Of the nine different items of ''bhakti-yoga'', the first and foremost is to chant and hear about the Lord. That is also mentioned here. ''Mat-kathā-śravaṇena ca''. One may come to the standard of faithfulness by following the rules and regulations of the ''yoga'' system, and the same goal can be achieved simply by chanting and hearing about the transcendental activities of the Lord. The word ''ca'' is significant. ''Bhakti-yoga'' is direct, and the other process is indirect. But even if the indirect process is taken, there is no success unless one comes fully to the direct process of hearing and chanting the glories of the Lord. Therefore the word ''satyena'' is used here. In this connection Svāmī Śrīdhara comments that ''satyena'' means ''niṣkapaṭena'', "without duplicity." The impersonalists are full of duplicity. Sometimes they pretend to execute devotional service, but their ultimate idea is to become one with the Supreme. This is duplicity, ''kapaṭa''. The [[Srimad-Bhagavatam\|''Bhāgavatam'']] does not allow this duplicity. In the beginning of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] it is clearly stated, ''paramo nirmatsarāṇām:'' ([[SB 1.1.2]]) "This treatise [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] is meant for those who are completely free from envy." The same point is again stressed here. Unless one is completely faithful to the Supreme Personality of Godhead and engages himself in the process of hearing and chanting the glories of the Lord, there is no possibility for liberation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.27.5]] '''[[SB 3.27.5]] - [[SB 3.27.7]]''' [[File:Go-next.png\|link=SB 3.27.7]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:22:34Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 6 ====

<div id="text">
yamādibhir yoga-pathair<br>
abhyasañ śraddhayānvitaḥ<br>
mayi bhāvena satyena<br>
mat-kathā-śravaṇena ca<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yama-ādibhiḥ—beginning with yama; yoga-pathaiḥ—by the yoga system; abhyasan—practicing; śraddhayā anvitaḥ—with great faith; mayi—unto Me; bhāvena—with devotion; satyena—unalloyed; mat-kathā—stories about Me; śravaṇena—by hearing; ca—and.
</div>

==== TRANSLATION ====

<div id="translation">
One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me.
</div>

==== PURPORT ====

<div id="purport">
Yoga is practiced in eight different stages: yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. Yama and niyama mean practicing the controlling process by following strict regulations, and āsana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service. The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.

Bhāvena, or bhāva, is a very important factor in the practice of yoga or in any spiritual process. Bhāva is explained in Bhagavad-gītā ([[BG 10.8]]). Budhā bhāva-samanvitāḥ: one should be absorbed in the thought of love of Kṛṣṇa. When one knows that Kṛṣṇa, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him (ahaṁ sarvasya prabhavaḥ ([[BG 10.8]])), then one understands the Vedānta aphorism janmādy asya yataḥ ([[SB 1.1.1]]) ("the original source of everything"), and then he can become absorbed in bhāva, or the preliminary stage of love of Godhead.

Rūpa Gosvāmī explains very nicely in Bhakti-rasāmṛta-sindhu how this bhāva, or preliminary stage of love of God, is achieved. He states that one first of all has to become faithful (śraddhayānvitaḥ). Faith is attained by controlling the senses, either by yoga practice, following the rules and regulations and practicing the sitting postures, or by engaging directly in bhakti-yoga, as recommended in the previous verse. Of the nine different items of bhakti-yoga, the first and foremost is to chant and hear about the Lord. That is also mentioned here. Mat-kathā-śravaṇena ca. One may come to the standard of faithfulness by following the rules and regulations of the yoga system, and the same goal can be achieved simply by chanting and hearing about the transcendental activities of the Lord. The word ca is significant. Bhakti-yoga is direct, and the other process is indirect. But even if the indirect process is taken, there is no success unless one comes fully to the direct process of hearing and chanting the glories of the Lord. Therefore the word satyena is used here. In this connection Svāmī Śrīdhara comments that satyena means niṣkapaṭena, "without duplicity." The impersonalists are full of duplicity. Sometimes they pretend to execute devotional service, but their ultimate idea is to become one with the Supreme. This is duplicity, kapaṭa. The Bhāgavatam does not allow this duplicity. In the beginning of Śrīmad-Bhāgavatam it is clearly stated, paramo nirmatsarāṇām: ([[SB 1.1.2]]) "This treatise Śrīmad-Bhāgavatam is meant for those who are completely free from envy." The same point is again stressed here. Unless one is completely faithful to the Supreme Personality of Godhead and engages himself in the process of hearing and chanting the glories of the Lord, there is no possibility for liberation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}