SB 3.28.36 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:00:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:00, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''saḥ''~~—the~~ ''yogī''; ''api''~~—moreover~~; ''etayā''~~—by~~ this; ''caramayā''~~—ultimate~~; ''manasaḥ''~~—of~~ the mind; ''nivṛttyā''~~—by~~ cessation of material reaction; ''tasmin''~~—in~~ his; ''mahimni''~~—ultimate~~ glory; ''avasitaḥ''~~—situated~~; ''sukha-duḥkha-bāhye''~~—outside~~ of happiness and distress; ''hetutvam''~~—the~~ cause; ''api''~~—indeed~~; ''asati''—a product of ignorance; ''kartari''~~—in~~ the false ego; ''duḥkhayoḥ''~~—of~~ pleasure and pain; ''yat''~~—which~~; ''sva-ātman''~~—to~~ his own self; ''vidhatte''~~—he~~ attributes; ''upalabdha''~~—realized~~; ''para-ātma''~~—of~~ the Personality of Godhead; ''kāṣṭhaḥ''~~—the~~ highest truth.		''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — the ''yogī''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — moreover; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etayā&tab=syno_o&ds=1 etayā]'' — by this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caramayā&tab=syno_o&ds=1 caramayā]'' — ultimate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasaḥ&tab=syno_o&ds=1 manasaḥ]'' — of the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivṛttyā&tab=syno_o&ds=1 nivṛttyā]'' — by cessation of material reaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — in his; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahimni&tab=syno_o&ds=1 mahimni]'' — ultimate glory; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasitaḥ&tab=syno_o&ds=1 avasitaḥ]'' — situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]-[//vanipedia.org/wiki/Special:VaniSearch?s=bāhye&tab=syno_o&ds=1 bāhye]'' — outside of happiness and distress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetutvam&tab=syno_o&ds=1 hetutvam]'' — the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asati&tab=syno_o&ds=1 asati]'' — a product of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartari&tab=syno_o&ds=1 kartari]'' — in the false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkhayoḥ&tab=syno_o&ds=1 duḥkhayoḥ]'' — of pleasure and pain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman]'' — to his own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhatte&tab=syno_o&ds=1 vidhatte]'' — he attributes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upalabdha&tab=syno_o&ds=1 upalabdha]'' — realized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṣṭhaḥ&tab=syno_o&ds=1 kāṣṭhaḥ]'' — the highest truth.
	</div>		</div>

Soham at 11:33, 9 May 2021

2021-05-09T11:33:55Z

← Older revision		Revision as of 11:33, 9 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032836]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.28: Kapila's Instructions on the Execution of Devotional Service\|Chapter 28: Kapila's Instructions on the Execution of Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.28.35]] '''[[SB 3.28.35]] - [[SB 3.28.37]]''' [[File:Go-next.png\|link=SB 3.28.37]]</div>
			{{RandomImage}}


	==== TEXT 36 ====		==== TEXT 36 ====

	<div id="~~text~~">		<div class="verse">
	so 'py etayā caramayā manaso nivṛttyā~~<br>~~		:so 'py etayā caramayā manaso nivṛttyā
	tasmin mahimny avasitaḥ sukha-duḥkha-bāhye~~<br>~~		:tasmin mahimny avasitaḥ sukha-duḥkha-bāhye
	hetutvam apy asati kartari duḥkhayor yat~~<br>~~		:hetutvam apy asati kartari duḥkhayor yat
	svātman vidhatta upalabdha-parātma-kāṣṭhaḥ~~<br>~~		:svātman vidhatta upalabdha-parātma-kāṣṭhaḥ
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~saḥ—the~~ yogī; ~~api—moreover~~; ~~etayā—by~~ this; ~~caramayā—ultimate~~; ~~manasaḥ—of~~ the mind; ~~nivṛttyā—by~~ cessation of material reaction; ~~tasmin—in~~ his; ~~mahimni—ultimate~~ glory; ~~avasitaḥ—situated~~; sukha-duḥkha-~~bāhye—outside~~ of happiness and distress; ~~hetutvam—the~~ cause; ~~api—indeed~~; ~~asati—a~~ product of ignorance; ~~kartari—in~~ the false ego; ~~duḥkhayoḥ—of~~ pleasure and pain; ~~yat—which~~; sva-~~ātman—to~~ his own self; ~~vidhatte—he~~ attributes; ~~upalabdha—realized~~; para-~~ātma—of~~ the Personality of Godhead; ~~kāṣṭhaḥ—the~~ highest truth.		''saḥ''—the ''yogī''; ''api''—moreover; ''etayā''—by this; ''caramayā''—ultimate; ''manasaḥ''—of the mind; ''nivṛttyā''—by cessation of material reaction; ''tasmin''—in his; ''mahimni''—ultimate glory; ''avasitaḥ''—situated; ''sukha-duḥkha-bāhye''—outside of happiness and distress; ''hetutvam''—the cause; ''api''—indeed; ''asati''—a product of ignorance; ''kartari''—in the false ego; ''duḥkhayoḥ''—of pleasure and pain; ''yat''—which; ''sva-ātman''—to his own self; ''vidhatte''—he attributes; ''upalabdha''—realized; ''para-ātma''—of the Personality of Godhead; ''kāṣṭhaḥ''—the highest truth.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Thus situated in the highest transcendental stage, the mind ceases from all material reaction and becomes situated in its own glory, transcendental to all material conceptions of happiness and distress. At that time the yogī realizes the truth of his relationship with the Supreme Personality of Godhead. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance.		Thus situated in the highest transcendental stage, the mind ceases from all material reaction and becomes situated in its own glory, transcendental to all material conceptions of happiness and distress. At that time the yogī realizes the truth of his relationship with the Supreme Personality of Godhead. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord. One's actual relationship is eternally that of love. The living entity is meant to render transcendental loving service to the Lord. Forgetfulness of that sweet relationship is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer. When the devotee's mind is purified and he understands that his mind has to be dovetailed with the desires of the Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond the perception of material distress and happiness.		Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By ''yoga'' practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord. One's actual relationship is eternally that of love. The living entity is meant to render transcendental loving service to the Lord. Forgetfulness of that sweet relationship is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer. When the devotee's mind is purified and he understands that his mind has to be dovetailed with the desires of the Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond the perception of material distress and happiness.

	As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness. Just as there is no happiness in any of the activities of a madman, so in material activities the mental concoctions of happiness and distress are false. Actually everything is distress.		As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness. Just as there is no happiness in any of the activities of a madman, so in material activities the mental concoctions of happiness and distress are false. Actually everything is distress.

	When the mind is dovetailed to act according to the desire of the Lord, one has attained the transcendental stage. The desire to lord it over material nature is the cause of ignorance, and when that desire is completely extinguished and the desires are dovetailed with those of the Supreme Lord, one has reached the perfectional stage. Upalabdha-parātma-kāṣṭhaḥ. Upalabdha means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization. Nivṛttyā means that the living entity keeps his individuality; oneness means that he realizes happiness in the happiness of the Supreme Lord. In the Supreme Lord there is nothing but happiness. Ānandamayo 'bhyāsāt: the Lord is by nature full of transcendental happiness. In the liberated stage, oneness with the Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used.		When the mind is dovetailed to act according to the desire of the Lord, one has attained the transcendental stage. The desire to lord it over material nature is the cause of ignorance, and when that desire is completely extinguished and the desires are dovetailed with those of the Supreme Lord, one has reached the perfectional stage. ''Upalabdha-parātma-kāṣṭhaḥ. Upalabdha'' means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization. ''Nivṛttyā'' means that the living entity keeps his individuality; oneness means that he realizes happiness in the happiness of the Supreme Lord. In the Supreme Lord there is nothing but happiness. ''Ānandamayo 'bhyāsāt:'' the Lord is by nature full of transcendental happiness. In the liberated stage, oneness with the Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word ''upalabdha'', indicating individual realization of transcendental happiness, would not have been used.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.28.35]] '''[[SB 3.28.35]] - [[SB 3.28.37]]''' [[File:Go-next.png\|link=SB 3.28.37]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:23:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 36 ====

<div id="text">
so 'py etayā caramayā manaso nivṛttyā<br>
tasmin mahimny avasitaḥ sukha-duḥkha-bāhye<br>
hetutvam apy asati kartari duḥkhayor yat<br>
svātman vidhatta upalabdha-parātma-kāṣṭhaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
saḥ—the yogī; api—moreover; etayā—by this; caramayā—ultimate; manasaḥ—of the mind; nivṛttyā—by cessation of material reaction; tasmin—in his; mahimni—ultimate glory; avasitaḥ—situated; sukha-duḥkha-bāhye—outside of happiness and distress; hetutvam—the cause; api—indeed; asati—a product of ignorance; kartari—in the false ego; duḥkhayoḥ—of pleasure and pain; yat—which; sva-ātman—to his own self; vidhatte—he attributes; upalabdha—realized; para-ātma—of the Personality of Godhead; kāṣṭhaḥ—the highest truth.
</div>

==== TRANSLATION ====

<div id="translation">
Thus situated in the highest transcendental stage, the mind ceases from all material reaction and becomes situated in its own glory, transcendental to all material conceptions of happiness and distress. At that time the yogī realizes the truth of his relationship with the Supreme Personality of Godhead. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance.
</div>

==== PURPORT ====

<div id="purport">
Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord. One's actual relationship is eternally that of love. The living entity is meant to render transcendental loving service to the Lord. Forgetfulness of that sweet relationship is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer. When the devotee's mind is purified and he understands that his mind has to be dovetailed with the desires of the Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond the perception of material distress and happiness.

As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness. Just as there is no happiness in any of the activities of a madman, so in material activities the mental concoctions of happiness and distress are false. Actually everything is distress.

When the mind is dovetailed to act according to the desire of the Lord, one has attained the transcendental stage. The desire to lord it over material nature is the cause of ignorance, and when that desire is completely extinguished and the desires are dovetailed with those of the Supreme Lord, one has reached the perfectional stage. Upalabdha-parātma-kāṣṭhaḥ. Upalabdha means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization. Nivṛttyā means that the living entity keeps his individuality; oneness means that he realizes happiness in the happiness of the Supreme Lord. In the Supreme Lord there is nothing but happiness. Ānandamayo 'bhyāsāt: the Lord is by nature full of transcendental happiness. In the liberated stage, oneness with the Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}