SB 3.28.44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:00:45Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:00, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasmāt''~~—thus~~; ''imām''~~—this~~; ''svām''~~—own~~; ''prakṛtim''~~—material~~ energy; ''daivīm''~~—divine~~; ''sat-asat-ātmikām''~~—consisting~~ of cause and effect; ''durvibhāvyām''~~—difficult~~ to understand; ''parābhāvya''~~—after~~ conquering; ''sva-rūpeṇa''~~—in~~ the self-realized position; ''avatiṣṭhate''~~—he~~ remains.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1 tasmāt]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=imām&tab=syno_o&ds=1 imām]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svām&tab=syno_o&ds=1 svām]'' — own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtim&tab=syno_o&ds=1 prakṛtim]'' — material energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daivīm&tab=syno_o&ds=1 daivīm]'' — divine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmikām&tab=syno_o&ds=1 ātmikām]'' — consisting of cause and effect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durvibhāvyām&tab=syno_o&ds=1 durvibhāvyām]'' — difficult to understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parābhāvya&tab=syno_o&ds=1 parābhāvya]'' — after conquering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpeṇa&tab=syno_o&ds=1 rūpeṇa]'' — in the self-realized position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avatiṣṭhate&tab=syno_o&ds=1 avatiṣṭhate]'' — he remains.
	</div>		</div>

Soham at 11:58, 9 May 2021

2021-05-09T11:58:26Z

← Older revision		Revision as of 11:58, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032844]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.28: Kapila's Instructions on the Execution of Devotional Service\|Chapter 28: Kapila's Instructions on the Execution of Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.28.43]] '''[[SB 3.28.43]] - [[SB 3.29.1-2]]''' [[File:Go-next.png\|link=SB 3.29.1-2]]</div>
			{{RandomImage}}


	==== TEXT 44 ====		==== TEXT 44 ====

	<div id="~~text~~">		<div class="verse">
	tasmād imāṁ svāṁ prakṛtiṁ~~<br>~~		:tasmād imāṁ svāṁ prakṛtiṁ
	daivīṁ sad-asad-ātmikām~~<br>~~		:daivīṁ sad-asad-ātmikām
	durvibhāvyāṁ parābhāvya~~<br>~~		:durvibhāvyāṁ parābhāvya
	svarūpeṇāvatiṣṭhate~~<br>~~		:svarūpeṇāvatiṣṭhate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasmāt—thus~~; ~~imām—this~~; ~~svām—own~~; ~~prakṛtim—material~~ energy; ~~daivīm—divine~~; sat-asat-~~ātmikām—consisting~~ of cause and effect; ~~durvibhāvyām—difficult~~ to understand; ~~parābhāvya—after~~ conquering; sva-~~rūpeṇa—in~~ the self-realized position; ~~avatiṣṭhate—he~~ remains.		''tasmāt''—thus; ''imām''—this; ''svām''—own; ''prakṛtim''—material energy; ''daivīm''—divine; ''sat-asat-ātmikām''—consisting of cause and effect; ''durvibhāvyām''—difficult to understand; ''parābhāvya''—after conquering; ''sva-rūpeṇa''—in the self-realized position; ''avatiṣṭhate''—he remains.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Thus the yogī can be in the self-realized position after conquering the insurmountable spell of māyā, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand.		Thus the yogī can be in the self-realized position after conquering the insurmountable spell of māyā, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is stated in Bhagavad-gītā that the spell of māyā, which covers the knowledge of the living entity, is insurmountable. However, one who surrenders unto Kṛṣṇa, the Supreme Personality of Godhead, can conquer this seemingly insurmountable spell of māyā. Here also it is stated that the daivī prakṛti, or the external energy of the Supreme Lord, is durvibhāvyā, very difficult to understand and very difficult to conquer. One must, however, conquer this insurmountable spell of māyā, and this is possible, by the grace of the Lord, when God reveals Himself to the surrendered soul. It is also stated here, svarūpeṇāvatiṣṭhate. Svarūpa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization. To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel. It is recommended here that one remain in that position of actual self-realization. In Bhagavad-gītā this understanding is defined as Brahman realization.		It is stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that the spell of ''māyā'', which covers the knowledge of the living entity, is insurmountable. However, one who surrenders unto Kṛṣṇa, the Supreme Personality of Godhead, can conquer this seemingly insurmountable spell of ''māyā''. Here also it is stated that the ''daivī prakṛti'', or the external energy of the Supreme Lord, is ''durvibhāvyā'', very difficult to understand and very difficult to conquer. One must, however, conquer this insurmountable spell of ''māyā'', and this is possible, by the grace of the Lord, when God reveals Himself to the surrendered soul. It is also stated here, ''svarūpeṇāvatiṣṭhate''. ''Svarūpa'' means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization. To think falsely that one is the Supreme Soul and that one is all-pervading is not ''svarūpa''. This is not realization of his actual position. The real position is that one is part and parcel. It is recommended here that one remain in that position of actual self-realization. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] this understanding is defined as Brahman realization.

			After Brahman realization, one can engage in the activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with the body. When one is situated in his real self, then the activities of Brahman realization begin. The Māyāvādī philosophers say that after Brahman realization, all activities stop, but that is not actually so. If the soul is so active in its abnormal condition, existing under the covering of matter, how can one deny its activity when free? An example may be cited here. If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure. It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.54 (1972)\|BG 18.54]]): after one realizes oneself to be Brahman, devotional service begins. ''Mad-bhaktiṁ labhate parām:'' ([[BG 18.54 (1972)\|BG 18.54]]) after Brahman realization, one can engage in the devotional service of the Lord. Therefore devotional service of the Lord is activity in Brahman realization.

	~~After Brahman realization, one can~~ engage in ~~the activities~~ of ~~Brahman. As long as one~~ is ~~not self~~-~~realized, he engages in activities based on false identification with the body~~. ~~When one is situated in his real self, then the activities~~ of Brahman realization begin. The Māyāvādī philosophers say that after Brahman realization, all activities stop, but that is not actually so. If the soul is so active in its abnormal condition, existing under the ~~covering of matter~~, ~~how can one deny its activity when free? An example may be cited here. If~~ a ~~man in a diseased condition is very active, how can one imagine that when he is free from~~ the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure. It may be said that the activities of Brahman realization are different from those of conditional life, ~~but that does not stop activity. This~~ is ~~indicated in Bhagavad-gītā ([[BG 18.54]]): after one realizes oneself~~ to ~~be Brahman,~~ devotional service ~~begins~~. ~~Mad-bhaktiṁ labhate parām: ([[BG 18.54]]) after Brahman realization, one can engage in the devotional service of~~ the ~~Lord. Therefore devotional service~~ of ~~the Lord is activity in Brahman realization~~.		For those who engage in devotional service there is no spell of ''māyā'', and their situation is all-perfect. The duty of the living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life.
			</div>

	For those who engage in devotional service there is no spell of māyā, and their situation is all-perfect. The duty of the living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life.

	:Thus end the Bhaktivedanta purports of the Third Canto, Twenty-eighth Chapter, of the Śrīmad-Bhāgavatam, entitled "Lord Kapila's Instructions on the Execution of Devotional Service."		''Thus end the Bhaktivedanta purports of the Third Canto, Twenty-eighth Chapter, of the Śrīmad-Bhāgavatam, entitled "Lord Kapila's Instructions on the Execution of Devotional Service."''
	</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~
			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.28.43]] '''[[SB 3.28.43]] - [[SB 3.29.1-2]]''' [[File:Go-next.png\|link=SB 3.29.1-2]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:23:33Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 44 ====

<div id="text">
tasmād imāṁ svāṁ prakṛtiṁ<br>
daivīṁ sad-asad-ātmikām<br>
durvibhāvyāṁ parābhāvya<br>
svarūpeṇāvatiṣṭhate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasmāt—thus; imām—this; svām—own; prakṛtim—material energy; daivīm—divine; sat-asat-ātmikām—consisting of cause and effect; durvibhāvyām—difficult to understand; parābhāvya—after conquering; sva-rūpeṇa—in the self-realized position; avatiṣṭhate—he remains.
</div>

==== TRANSLATION ====

<div id="translation">
Thus the yogī can be in the self-realized position after conquering the insurmountable spell of māyā, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand.
</div>

==== PURPORT ====

<div id="purport">
It is stated in Bhagavad-gītā that the spell of māyā, which covers the knowledge of the living entity, is insurmountable. However, one who surrenders unto Kṛṣṇa, the Supreme Personality of Godhead, can conquer this seemingly insurmountable spell of māyā. Here also it is stated that the daivī prakṛti, or the external energy of the Supreme Lord, is durvibhāvyā, very difficult to understand and very difficult to conquer. One must, however, conquer this insurmountable spell of māyā, and this is possible, by the grace of the Lord, when God reveals Himself to the surrendered soul. It is also stated here, svarūpeṇāvatiṣṭhate. Svarūpa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization. To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel. It is recommended here that one remain in that position of actual self-realization. In Bhagavad-gītā this understanding is defined as Brahman realization.

After Brahman realization, one can engage in the activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with the body. When one is situated in his real self, then the activities of Brahman realization begin. The Māyāvādī philosophers say that after Brahman realization, all activities stop, but that is not actually so. If the soul is so active in its abnormal condition, existing under the covering of matter, how can one deny its activity when free? An example may be cited here. If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure. It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā ([[BG 18.54]]): after one realizes oneself to be Brahman, devotional service begins. Mad-bhaktiṁ labhate parām: ([[BG 18.54]]) after Brahman realization, one can engage in the devotional service of the Lord. Therefore devotional service of the Lord is activity in Brahman realization.

For those who engage in devotional service there is no spell of māyā, and their situation is all-perfect. The duty of the living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life.

:Thus end the Bhaktivedanta purports of the Third Canto, Twenty-eighth Chapter, of the Śrīmad-Bhāgavatam, entitled "Lord Kapila's Instructions on the Execution of Devotional Service."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}