SB 3.29.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:01:30Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:01, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''atha''~~—therefore~~; ''mām''~~—Me~~; ''sarva-bhūteṣu''~~—in~~ all creatures; ''bhūta-ātmānam''~~—the~~ Self in all beings; ''kṛta-ālayam''~~—abiding~~; ''arhayet''~~—one~~ should propitiate; ''dāna-mānābhyām''~~—through~~ charity and respect; ''maitryā''~~—through~~ friendship; ''abhinnena''~~—equal~~; ''cakṣuṣā''~~—by~~ viewing.		''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūteṣu&tab=syno_o&ds=1 bhūteṣu]'' — in all creatures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the Self in all beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ālayam&tab=syno_o&ds=1 ālayam]'' — abiding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhayet&tab=syno_o&ds=1 arhayet]'' — one should propitiate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāna&tab=syno_o&ds=1 dāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=mānābhyām&tab=syno_o&ds=1 mānābhyām]'' — through charity and respect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maitryā&tab=syno_o&ds=1 maitryā]'' — through friendship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhinnena&tab=syno_o&ds=1 abhinnena]'' — equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakṣuṣā&tab=syno_o&ds=1 cakṣuṣā]'' — by viewing.
	</div>		</div>

Soham at 16:42, 9 May 2021

2021-05-09T16:42:39Z

← Older revision		Revision as of 16:42, 9 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 29]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032927]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.29: Explanation of Devotional Service by Lord Kapila\|Chapter 29: Explanation of Devotional Service by Lord Kapila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.29.26]] '''[[SB 3.29.26]] - [[SB 3.29.28]]''' [[File:Go-next.png\|link=SB 3.29.28]]</div>
			{{RandomImage}}


	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	atha māṁ sarva-bhūteṣu~~<br>~~		:atha māṁ sarva-bhūteṣu
	bhūtātmānaṁ kṛtālayam~~<br>~~		:bhūtātmānaṁ kṛtālayam
	arhayed dāna-mānābhyāṁ~~<br>~~		:arhayed dāna-mānābhyāṁ
	maitryābhinnena cakṣuṣā~~<br>~~		:maitryābhinnena cakṣuṣā
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~atha—therefore~~; ~~mām—Me~~; sarva-~~bhūteṣu—in~~ all creatures; bhūta-~~ātmānam—the~~ Self in all beings; kṛta-~~ālayam—abiding~~; ~~arhayet—one~~ should propitiate; dāna-~~mānābhyām—through~~ charity and respect; ~~maitryā—through~~ friendship; ~~abhinnena—equal~~; ~~cakṣuṣā—by~~ viewing.		''atha''—therefore; ''mām''—Me; ''sarva-bhūteṣu''—in all creatures; ''bhūta-ātmānam''—the Self in all beings; ''kṛta-ālayam''—abiding; ''arhayet''—one should propitiate; ''dāna-mānābhyām''—through charity and respect; ''maitryā''—through friendship; ''abhinnena''—equal; ''cakṣuṣā''—by viewing.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self.		Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It should not be misunderstood that because the Supersoul is dwelling within the heart of a living entity, the individual soul has become equal to Him. The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead. The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook. The impersonalist sometimes accepts a poor individual soul as being daridra-nārāyaṇa, meaning that Nārāyaṇa, the Supreme Personality of Godhead, has become poor. This is a contradiction. The Supreme Personality of Godhead is full in all opulences. He can agree to live with a poor soul or even with an animal, but this does not make Him poor.		It should not be misunderstood that because the Supersoul is dwelling within the heart of a living entity, the individual soul has become equal to Him. The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead. The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook. The impersonalist sometimes accepts a poor individual soul as being ''daridra-nārāyaṇa'', meaning that Nārāyaṇa, the Supreme Personality of Godhead, has become poor. This is a contradiction. The Supreme Personality of Godhead is full in all opulences. He can agree to live with a poor soul or even with an animal, but this does not make Him poor.

	There are two Sanskrit words used here, māna and dāna. Māna indicates a superior, and dāna indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts. When we give charity, it is to a person who is inferior in his material or economic condition. Charity is not given to a rich man. Similarly, it is explicitly stated here that māna, respect, is offered to a superior, and charity is offered to an inferior. The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences. Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead. We should not, at the same time, misunderstand that the Supersoul situated in the heart of an animal like a hog and the Supersoul situated in the heart of a learned brāhmaṇa are different. The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuṇṭha situation everywhere. That is His inconceivable potency. Therefore, when Nārāyaṇa is living in the heart of a hog, He does not become a hog-Nārāyaṇa. He is always Nārāyaṇa and is unaffected by the body of the hog.		There are two Sanskrit words used here, ''māna'' and ''dāna''. ''Māna'' indicates a superior, and ''dāna'' indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts. When we give charity, it is to a person who is inferior in his material or economic condition. Charity is not given to a rich man. Similarly, it is explicitly stated here that ''māna'', respect, is offered to a superior, and charity is offered to an inferior. The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences. Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead. We should not, at the same time, misunderstand that the Supersoul situated in the heart of an animal like a hog and the Supersoul situated in the heart of a learned ''brāhmaṇa'' are different. The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuṇṭha situation everywhere. That is His inconceivable potency. Therefore, when Nārāyaṇa is living in the heart of a hog, He does not become a hog-Nārāyaṇa. He is always Nārāyaṇa and is unaffected by the body of the hog.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.29.26]] '''[[SB 3.29.26]] - [[SB 3.29.28]]''' [[File:Go-next.png\|link=SB 3.29.28]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:23:37Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 27 ====

<div id="text">
atha māṁ sarva-bhūteṣu<br>
bhūtātmānaṁ kṛtālayam<br>
arhayed dāna-mānābhyāṁ<br>
maitryābhinnena cakṣuṣā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
atha—therefore; mām—Me; sarva-bhūteṣu—in all creatures; bhūta-ātmānam—the Self in all beings; kṛta-ālayam—abiding; arhayet—one should propitiate; dāna-mānābhyām—through charity and respect; maitryā—through friendship; abhinnena—equal; cakṣuṣā—by viewing.
</div>

==== TRANSLATION ====

<div id="translation">
Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self.
</div>

==== PURPORT ====

<div id="purport">
It should not be misunderstood that because the Supersoul is dwelling within the heart of a living entity, the individual soul has become equal to Him. The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead. The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook. The impersonalist sometimes accepts a poor individual soul as being daridra-nārāyaṇa, meaning that Nārāyaṇa, the Supreme Personality of Godhead, has become poor. This is a contradiction. The Supreme Personality of Godhead is full in all opulences. He can agree to live with a poor soul or even with an animal, but this does not make Him poor.

There are two Sanskrit words used here, māna and dāna. Māna indicates a superior, and dāna indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts. When we give charity, it is to a person who is inferior in his material or economic condition. Charity is not given to a rich man. Similarly, it is explicitly stated here that māna, respect, is offered to a superior, and charity is offered to an inferior. The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences. Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead. We should not, at the same time, misunderstand that the Supersoul situated in the heart of an animal like a hog and the Supersoul situated in the heart of a learned brāhmaṇa are different. The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuṇṭha situation everywhere. That is His inconceivable potency. Therefore, when Nārāyaṇa is living in the heart of a hog, He does not become a hog-Nārāyaṇa. He is always Nārāyaṇa and is unaffected by the body of the hog.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}