SB 3.29.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:01:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:01, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhakti-yogaḥ''~~—devotional~~ service; ''ca''~~—and~~; ''yogaḥ''~~—mystic~~ ''yoga''; ''ca''~~—also~~; ''mayā''~~—by~~ Me; ''mānavi''—O daughter of Manu; ''udīritaḥ''~~—described~~; ''yayoḥ''~~—of~~ which two; ''ekatareṇa''~~—by~~ either one; ''eva''~~—alone~~; ''puruṣaḥ''—a person; ''puruṣam''~~—the~~ Supreme Person; ''vrajet''~~—can~~ achieve.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogaḥ&tab=syno_o&ds=1 yogaḥ]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogaḥ&tab=syno_o&ds=1 yogaḥ]'' — mystic ''yoga''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayā&tab=syno_o&ds=1 mayā]'' — by Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mānavi&tab=syno_o&ds=1 mānavi]'' — O daughter of Manu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udīritaḥ&tab=syno_o&ds=1 udīritaḥ]'' — described; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yayoḥ&tab=syno_o&ds=1 yayoḥ]'' — of which two; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekatareṇa&tab=syno_o&ds=1 ekatareṇa]'' — by either one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — alone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — the Supreme Person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajet&tab=syno_o&ds=1 vrajet]'' — can achieve.
	</div>		</div>

Soham at 17:01, 9 May 2021

2021-05-09T17:01:20Z

← Older revision		Revision as of 17:01, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 29]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|032935]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.29: Explanation of Devotional Service by Lord Kapila\|Chapter 29: Explanation of Devotional Service by Lord Kapila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.29.34]] '''[[SB 3.29.34]] - [[SB 3.29.36]]''' [[File:Go-next.png\|link=SB 3.29.36]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

	<div id="~~text~~">		<div class="verse">
	bhakti-yogaś ca yogaś ca~~<br>~~		:bhakti-yogaś ca yogaś ca
	mayā mānavy udīritaḥ~~<br>~~		:mayā mānavy udīritaḥ
	yayor ekatareṇaiva~~<br>~~		:yayor ekatareṇaiva
	puruṣaḥ puruṣaṁ vrajet~~<br>~~		:puruṣaḥ puruṣaṁ vrajet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	bhakti-~~yogaḥ—devotional~~ service; ~~ca—and~~; ~~yogaḥ—mystic~~ yoga; ~~ca—also~~; ~~mayā—by~~ Me; ~~mānavi—O~~ daughter of Manu; ~~udīritaḥ—described~~; ~~yayoḥ—of~~ which two; ~~ekatareṇa—by~~ either one; ~~eva—alone~~; ~~puruṣaḥ—a~~ person; ~~puruṣam—the~~ Supreme Person; ~~vrajet—can~~ achieve.		''bhakti-yogaḥ''—devotional service; ''ca''—and; ''yogaḥ''—mystic ''yoga''; ''ca''—also; ''mayā''—by Me; ''mānavi''—O daughter of Manu; ''udīritaḥ''—described; ''yayoḥ''—of which two; ''ekatareṇa''—by either one; ''eva''—alone; ''puruṣaḥ''—a person; ''puruṣam''—the Supreme Person; ''vrajet''—can achieve.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service.		My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Herein the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga. It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service. As previously described, a yogī is advised to meditate on the form of Lord Viṣṇu from point to point, from the ankles to the legs to the knees to the thighs to the chest to the neck, and in this way gradually up to the face and then to the ornaments. There is no question of impersonal meditation.		Herein the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic ''yoga'' system, consisting of eight different kinds of ''yoga'' activities, has to be performed with the aim of coming to the perfectional stage of ''bhakti-yoga''. It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service. As previously described, a ''yogī'' is advised to meditate on the form of Lord Viṣṇu from point to point, from the ankles to the legs to the knees to the thighs to the chest to the neck, and in this way gradually up to the face and then to the ornaments. There is no question of impersonal meditation.

	When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love. Anyone who practices yoga and comes to the point of devotional service can attain the Supreme Personality of Godhead in His transcendental abode. Here it is clearly stated, puruṣaḥ puruṣaṁ vrajet: the puruṣa, the living entity, goes to the Supreme Person. The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as puruṣa. The quality of puruṣa exists both in the Supreme Godhead and in the living entity. ~~puruṣa~~ means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal. The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead. An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man. When the poor man dovetails his desires with those of the rich man, however, and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga. puruṣaḥ puruṣaṁ vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead.		When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of ''bhakti-yoga'', and at that point he must actually render service to the Lord out of transcendental love. Anyone who practices ''yoga'' and comes to the point of devotional service can attain the Supreme Personality of Godhead in His transcendental abode. Here it is clearly stated, ''puruṣaḥ puruṣaṁ vrajet:'' the ''puruṣa'', the living entity, goes to the Supreme Person. The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as ''puruṣa''. The quality of ''puruṣa'' exists both in the Supreme Godhead and in the living entity. ''Puruṣa'' means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal. The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead. An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man. When the poor man dovetails his desires with those of the rich man, however, and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like ''bhakti-yoga. puruṣaḥ puruṣaṁ vrajet:'' when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead.

	On the other hand, when the living entity wants to enjoy by imitating the Supreme Personality of Godhead, his desire is called māyā, and it puts him in the material atmosphere. A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life. An example may be cited here: The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body. That is the philosophy of acintya-bhedābheda, simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing bhakti-yoga.		On the other hand, when the living entity wants to enjoy by imitating the Supreme Personality of Godhead, his desire is called ''māyā'', and it puts him in the material atmosphere. A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life. An example may be cited here: The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body. That is the philosophy of ''acintya-bhedābheda'', simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing ''bhakti-yoga''.

	It is said herein that one can approach the Supreme Personality of Godhead by either the yoga process or the bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Viṣṇu. In the modern age, however, a yoga process has been manufactured which aims at something void and impersonal. Actually, yoga means meditation on the form of Lord Viṣṇu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga.		It is said herein that one can approach the Supreme Personality of Godhead by either the ''yoga'' process or the ''bhakti-yoga'' process. This indicates that factually there is no difference between ''yoga'' and ''bhakti-yoga'' because the target of both is Viṣṇu. In the modern age, however, a ''yoga'' process has been manufactured which aims at something void and impersonal. Actually, ''yoga'' means meditation on the form of Lord Viṣṇu. If the ''yoga'' practice is actually performed according to the standard direction, there is no difference between ''yoga'' and ''bhakti-yoga''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.29.34]] '''[[SB 3.29.34]] - [[SB 3.29.36]]''' [[File:Go-next.png\|link=SB 3.29.36]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:23:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 35 ====

<div id="text">
bhakti-yogaś ca yogaś ca<br>
mayā mānavy udīritaḥ<br>
yayor ekatareṇaiva<br>
puruṣaḥ puruṣaṁ vrajet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhakti-yogaḥ—devotional service; ca—and; yogaḥ—mystic yoga; ca—also; mayā—by Me; mānavi—O daughter of Manu; udīritaḥ—described; yayoḥ—of which two; ekatareṇa—by either one; eva—alone; puruṣaḥ—a person; puruṣam—the Supreme Person; vrajet—can achieve.
</div>

==== TRANSLATION ====

<div id="translation">
My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service.
</div>

==== PURPORT ====

<div id="purport">
Herein the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga. It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service. As previously described, a yogī is advised to meditate on the form of Lord Viṣṇu from point to point, from the ankles to the legs to the knees to the thighs to the chest to the neck, and in this way gradually up to the face and then to the ornaments. There is no question of impersonal meditation.

When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love. Anyone who practices yoga and comes to the point of devotional service can attain the Supreme Personality of Godhead in His transcendental abode. Here it is clearly stated, puruṣaḥ puruṣaṁ vrajet: the puruṣa, the living entity, goes to the Supreme Person. The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as puruṣa. The quality of puruṣa exists both in the Supreme Godhead and in the living entity. puruṣa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal. The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead. An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man. When the poor man dovetails his desires with those of the rich man, however, and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga. puruṣaḥ puruṣaṁ vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead.

On the other hand, when the living entity wants to enjoy by imitating the Supreme Personality of Godhead, his desire is called māyā, and it puts him in the material atmosphere. A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life. An example may be cited here: The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body. That is the philosophy of acintya-bhedābheda, simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing bhakti-yoga.

It is said herein that one can approach the Supreme Personality of Godhead by either the yoga process or the bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Viṣṇu. In the modern age, however, a yoga process has been manufactured which aims at something void and impersonal. Actually, yoga means meditation on the form of Lord Viṣṇu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}