SB 3.3.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:02:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:02, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kiyān''~~—what~~ is this; ''bhuvaḥ''~~—of~~ the earth; ''ayam''~~—this~~; ''kṣapita''~~—abated~~; ''uru''~~—very~~ great; ''bhāraḥ''~~—burden~~; ''yat''~~—which~~; ''droṇa''~~—Droṇa~~; ''bhīṣma''~~—Bhīṣma~~; ''arjuna''~~—Arjuna~~; ''bhīma''~~—Bhīma~~; ''mūlaiḥ''~~—with~~ the help; ''aṣṭādaśa''~~—eighteen~~; ''akṣauhiṇikaḥ''~~—phalanxes~~ of military strength (vide SB 1.16.34); ''mat-aṁśaiḥ''~~—with~~ My descendants; ''āste''~~—are~~ still there; ''balam''~~—great~~ strength; ''durviṣaham''~~—unbearable~~; ''yadūnām''~~—of~~ the Yadu dynasty.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kiyān&tab=syno_o&ds=1 kiyān]'' — what is this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuvaḥ&tab=syno_o&ds=1 bhuvaḥ]'' — of the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣapita&tab=syno_o&ds=1 kṣapita]'' — abated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1 uru]'' — very great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāraḥ&tab=syno_o&ds=1 bhāraḥ]'' — burden; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=droṇa&tab=syno_o&ds=1 droṇa]'' — Droṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhīṣma&tab=syno_o&ds=1 bhīṣma]'' — Bhīṣma; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arjuna&tab=syno_o&ds=1 arjuna]'' — Arjuna; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhīma&tab=syno_o&ds=1 bhīma]'' — Bhīma; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūlaiḥ&tab=syno_o&ds=1 mūlaiḥ]'' — with the help; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṣṭādaśa&tab=syno_o&ds=1 aṣṭādaśa]'' — eighteen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣauhiṇikaḥ&tab=syno_o&ds=1 akṣauhiṇikaḥ]'' — phalanxes of military strength (vide SB 1.16.34); ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṁśaiḥ&tab=syno_o&ds=1 aṁśaiḥ]'' — with My descendants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1 āste]'' — are still there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balam&tab=syno_o&ds=1 balam]'' — great strength; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durviṣaham&tab=syno_o&ds=1 durviṣaham]'' — unbearable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadūnām&tab=syno_o&ds=1 yadūnām]'' — of the Yadu dynasty.
	</div>		</div>

Soham at 13:05, 3 May 2021

2021-05-03T13:05:19Z

← Older revision		Revision as of 13:05, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Lord ~~Krsna~~ thinking to himself		\|listener=Lord Kṛṣṇa thinking to himself
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|030314]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.3: The Lord's Pastimes Out of Vrndavana\|Chapter 3: The Lord's Pastimes Out of Vṛndāvana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.3.13]] '''[[SB 3.3.13]] - [[SB 3.3.15]]''' [[File:Go-next.png\|link=SB 3.3.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	kiyān bhuvo 'yaṁ kṣapitoru-bhāro~~<br>~~		:kiyān bhuvo 'yaṁ kṣapitoru-bhāro
	yad droṇa-bhīṣmārjuna-bhīma-mūlaiḥ~~<br>~~		:yad droṇa-bhīṣmārjuna-bhīma-mūlaiḥ
	aṣṭādaśākṣauhiṇiko mad-aṁśair~~<br>~~		:aṣṭādaśākṣauhiṇiko mad-aṁśair
	āste balaṁ durviṣahaṁ yadūnām~~<br>~~		:āste balaṁ durviṣahaṁ yadūnām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kiyān—what~~ is this; ~~bhuvaḥ—of~~ the earth; ~~ayam—this~~; ~~kṣapita—abated~~; ~~uru—very~~ great; ~~bhāraḥ—burden~~; ~~yat—which~~; ~~droṇa—Droṇa~~; ~~bhīṣma—Bhīṣma~~; ~~arjuna—Arjuna~~; ~~bhīma—Bhīma~~; ~~mūlaiḥ—with~~ the help; ~~aṣṭādaśa—eighteen~~; ~~akṣauhiṇikaḥ—phalanxes~~ of military strength (vide SB 1.16.34); mat-~~aṁśaiḥ—with~~ My descendants; ~~āste—are~~ still there; ~~balam—great~~ strength; ~~durviṣaham—unbearable~~; ~~yadūnām—of~~ the Yadu dynasty.		''kiyān''—what is this; ''bhuvaḥ''—of the earth; ''ayam''—this; ''kṣapita''—abated; ''uru''—very great; ''bhāraḥ''—burden; ''yat''—which; ''droṇa''—Droṇa; ''bhīṣma''—Bhīṣma; ''arjuna''—Arjuna; ''bhīma''—Bhīma; ''mūlaiḥ''—with the help; ''aṣṭādaśa''—eighteen; ''akṣauhiṇikaḥ''—phalanxes of military strength (vide SB 1.16.34); ''mat-aṁśaiḥ''—with My descendants; ''āste''—are still there; ''balam''—great strength; ''durviṣaham''—unbearable; ''yadūnām''—of the Yadu dynasty.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	[After the end of the Battle of Kurukṣetra, the Lord said:] The abatement of the earth's great burden, eighteen akṣauhiṇīs, has now been effected with the help of Droṇa, Bhīṣma, Arjuna and Bhīma. But what is this? There is still the great strength of the Yadu dynasty, born of Myself, which may be a more unbearable burden.		[After the end of the Battle of Kurukṣetra, the Lord said:] The abatement of the earth's great burden, eighteen akṣauhiṇīs, has now been effected with the help of Droṇa, Bhīṣma, Arjuna and Bhīma. But what is this? There is still the great strength of the Yadu dynasty, born of Myself, which may be a more unbearable burden.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened. The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened. If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings. If the birthrate of human beings is increasing, then the birthrate of other living beings is increasing proportionately. The birthrate of lower animals-beasts, aquatics, birds, etc.-is far greater than that of human beings. There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings.		It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened. The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened. If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings. If the birthrate of human beings is increasing, then the birthrate of other living beings is increasing proportionately. The birthrate of lower animals-beasts, aquatics, birds, etc.-is far greater than that of human beings. There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings.

	Therefore, there is no question of an increase in population causing a burden. The earth became overburdened due to dharma-glāni, or irregular discharge of the Lord's desire. The Lord appeared on the earth to curb the increase in miscreants, and not the increase in population, as is wrongly put forward by the mundane economist. When Lord Kṛṣṇa appeared, there had been a sufficient increase in miscreants who had violated the desire of the Lord. The material creation is meant for fulfilling the desire of the Lord, and His desire is that the conditioned souls who are unfit to enter into the kingdom of God have a chance to improve their conditions for entering. The entire process of cosmic arrangement is intended just to give a chance to the conditioned souls to enter the kingdom of God, and there is an adequate arrangement for their maintenance by the nature of the Lord.		Therefore, there is no question of an increase in population causing a burden. The earth became overburdened due to ''dharma-glāni'', or irregular discharge of the Lord's desire. The Lord appeared on the earth to curb the increase in miscreants, and not the increase in population, as is wrongly put forward by the mundane economist. When Lord Kṛṣṇa appeared, there had been a sufficient increase in miscreants who had violated the desire of the Lord. The material creation is meant for fulfilling the desire of the Lord, and His desire is that the conditioned souls who are unfit to enter into the kingdom of God have a chance to improve their conditions for entering. The entire process of cosmic arrangement is intended just to give a chance to the conditioned souls to enter the kingdom of God, and there is an adequate arrangement for their maintenance by the nature of the Lord.

	Therefore, although there may be a great increase in population on the surface of the earth, if the people are exactly in line with God consciousness and are not miscreants, such a burden on the earth is a source of pleasure for her. There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Śrīla Viśvanātha Cakravartī describes the burden of love very practically. He says that the burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure, and in the absence of such burdensome objects, one may feel the burden of separation, which is heavier to bear than the actual burden of love. When Lord Kṛṣṇa referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast. The large numbers of family members born of Lord Kṛṣṇa counted to some millions and were certainly a great increase in the population of the earth, but because all of them were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth. When the Lord referred to them in connection with the burden on the earth, He had in mind their imminent disappearance from the earth. All the members of the family of Lord Kṛṣṇa were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord. When He referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Śrīla Jīva Gosvāmī confirms this inference.		Therefore, although there may be a great increase in population on the surface of the earth, if the people are exactly in line with God consciousness and are not miscreants, such a burden on the earth is a source of pleasure for her. There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Śrīla Viśvanātha Cakravartī describes the burden of love very practically. He says that the burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure, and in the absence of such burdensome objects, one may feel the burden of separation, which is heavier to bear than the actual burden of love. When Lord Kṛṣṇa referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast. The large numbers of family members born of Lord Kṛṣṇa counted to some millions and were certainly a great increase in the population of the earth, but because all of them were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth. When the Lord referred to them in connection with the burden on the earth, He had in mind their imminent disappearance from the earth. All the members of the family of Lord Kṛṣṇa were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord. When He referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Śrīla Jīva Gosvāmī confirms this inference.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.3.13]] '''[[SB 3.3.13]] - [[SB 3.3.15]]''' [[File:Go-next.png\|link=SB 3.3.15]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:17:58Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Lord Krsna thinking to himself
}}
==== TEXT 14 ====

<div id="text">
kiyān bhuvo 'yaṁ kṣapitoru-bhāro<br>
yad droṇa-bhīṣmārjuna-bhīma-mūlaiḥ<br>
aṣṭādaśākṣauhiṇiko mad-aṁśair<br>
āste balaṁ durviṣahaṁ yadūnām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kiyān—what is this; bhuvaḥ—of the earth; ayam—this; kṣapita—abated; uru—very great; bhāraḥ—burden; yat—which; droṇa—Droṇa; bhīṣma—Bhīṣma; arjuna—Arjuna; bhīma—Bhīma; mūlaiḥ—with the help; aṣṭādaśa—eighteen; akṣauhiṇikaḥ—phalanxes of military strength (vide SB 1.16.34); mat-aṁśaiḥ—with My descendants; āste—are still there; balam—great strength; durviṣaham—unbearable; yadūnām—of the Yadu dynasty.
</div>

==== TRANSLATION ====

<div id="translation">
[After the end of the Battle of Kurukṣetra, the Lord said:] The abatement of the earth's great burden, eighteen akṣauhiṇīs, has now been effected with the help of Droṇa, Bhīṣma, Arjuna and Bhīma. But what is this? There is still the great strength of the Yadu dynasty, born of Myself, which may be a more unbearable burden.
</div>

==== PURPORT ====

<div id="purport">
It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened. The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened. If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings. If the birthrate of human beings is increasing, then the birthrate of other living beings is increasing proportionately. The birthrate of lower animals-beasts, aquatics, birds, etc.-is far greater than that of human beings. There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings.

Therefore, there is no question of an increase in population causing a burden. The earth became overburdened due to dharma-glāni, or irregular discharge of the Lord's desire. The Lord appeared on the earth to curb the increase in miscreants, and not the increase in population, as is wrongly put forward by the mundane economist. When Lord Kṛṣṇa appeared, there had been a sufficient increase in miscreants who had violated the desire of the Lord. The material creation is meant for fulfilling the desire of the Lord, and His desire is that the conditioned souls who are unfit to enter into the kingdom of God have a chance to improve their conditions for entering. The entire process of cosmic arrangement is intended just to give a chance to the conditioned souls to enter the kingdom of God, and there is an adequate arrangement for their maintenance by the nature of the Lord.

Therefore, although there may be a great increase in population on the surface of the earth, if the people are exactly in line with God consciousness and are not miscreants, such a burden on the earth is a source of pleasure for her. There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Śrīla Viśvanātha Cakravartī describes the burden of love very practically. He says that the burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure, and in the absence of such burdensome objects, one may feel the burden of separation, which is heavier to bear than the actual burden of love. When Lord Kṛṣṇa referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast. The large numbers of family members born of Lord Kṛṣṇa counted to some millions and were certainly a great increase in the population of the earth, but because all of them were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth. When the Lord referred to them in connection with the burden on the earth, He had in mind their imminent disappearance from the earth. All the members of the family of Lord Kṛṣṇa were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord. When He referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Śrīla Jīva Gosvāmī confirms this inference.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}