SB 3.30.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:03:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:03, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''arthaiḥ''~~—by~~ wealth; ''āpāditaiḥ''~~—secured~~; ''gurvyā''~~—great~~; ''hiṁsayā''~~—by~~ violence; ''itaḥ-tataḥ''~~—here~~ and there; ''ca''~~—and~~; ''tān''~~—them~~ (family members); ''puṣṇāti''~~—he~~ maintains; ''yeṣām''~~—of~~ whom; ''poṣeṇa''~~—because~~ of the maintenance; ''śeṣa''~~—remnants~~; ''bhuk''~~—eating~~; ''yāti''~~—he~~ goes; ''adhaḥ''~~—downwards~~; ''svayam''~~—himself~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=arthaiḥ&tab=syno_o&ds=1 arthaiḥ]'' — by wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpāditaiḥ&tab=syno_o&ds=1 āpāditaiḥ]'' — secured; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gurvyā&tab=syno_o&ds=1 gurvyā]'' — great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hiṁsayā&tab=syno_o&ds=1 hiṁsayā]'' — by violence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=itaḥ&tab=syno_o&ds=1 itaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — here and there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — them (family members); ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṣṇāti&tab=syno_o&ds=1 puṣṇāti]'' — he maintains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=poṣeṇa&tab=syno_o&ds=1 poṣeṇa]'' — because of the maintenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śeṣa&tab=syno_o&ds=1 śeṣa]'' — remnants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuk&tab=syno_o&ds=1 bhuk]'' — eating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1 yāti]'' — he goes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — downwards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — himself.
	</div>		</div>

Soham at 02:53, 10 May 2021

2021-05-10T02:53:54Z

← Older revision		Revision as of 02:53, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 30]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033010]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.30: Description by Lord Kapila of Adverse Fruitive Activities\|Chapter 30: Description by Lord Kapila of Adverse Fruitive Activities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.30.9]] '''[[SB 3.30.9]] - [[SB 3.30.11]]''' [[File:Go-next.png\|link=SB 3.30.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	arthair āpāditair gurvyā~~<br>~~		:arthair āpāditair gurvyā
	hiṁsayetas-tataś ca tān~~<br>~~		:hiṁsayetas-tataś ca tān
	puṣṇāti yeṣāṁ poṣeṇa~~<br>~~		:puṣṇāti yeṣāṁ poṣeṇa
	śeṣa-bhug yāty adhaḥ svayam~~<br>~~		:śeṣa-bhug yāty adhaḥ svayam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~arthaiḥ—by~~ wealth; ~~āpāditaiḥ—secured~~; ~~gurvyā—great~~; ~~hiṁsayā—by~~ violence; itaḥ-~~tataḥ—here~~ and there; ~~ca—and~~; ~~tān—them~~ (family members); ~~puṣṇāti—he~~ maintains; ~~yeṣām—of~~ whom; ~~poṣeṇa—because~~ of the maintenance; ~~śeṣa—remnants~~; ~~bhuk—eating~~; ~~yāti—he~~ goes; ~~adhaḥ—downwards~~; ~~svayam—himself~~.		''arthaiḥ''—by wealth; ''āpāditaiḥ''—secured; ''gurvyā''—great; ''hiṁsayā''—by violence; ''itaḥ-tataḥ''—here and there; ''ca''—and; ''tān''—them (family members); ''puṣṇāti''—he maintains; ''yeṣām''—of whom; ''poṣeṇa''—because of the maintenance; ''śeṣa''—remnants; ''bhuk''—eating; ''yāti''—he goes; ''adhaḥ''—downwards; ''svayam''—himself.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	He secures money by committing violence here and there, and although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased, and he goes to hell for those for whom he earned the money in such an irregular way.		He secures money by committing violence here and there, and although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased, and he goes to hell for those for whom he earned the money in such an irregular way.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There is a Bengali proverb, "The person for whom I have stolen accuses me of being a thief." The family members, for whom an attached person acts in so many criminal ways, are never satisfied. In illusion an attached person serves such family members, and by serving them he is destined to enter into a hellish condition of life. For example, a thief steals something to maintain his family, and he is caught and imprisoned. This is the sum and substance of material existence and attachment to material society, friendship and love. Although an attached family man is always engaged in getting money by hook or by crook for the maintenance of his family, he cannot enjoy more than what he could consume even without such criminal activities. A man who eats eight ounces of foodstuffs may have to maintain a big family and earn money by any means to support that family, but he himself is not offered more than what he can eat, and sometimes he eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of māyā.		There is a Bengali proverb, "The person for whom I have stolen accuses me of being a thief." The family members, for whom an attached person acts in so many criminal ways, are never satisfied. In illusion an attached person serves such family members, and by serving them he is destined to enter into a hellish condition of life. For example, a thief steals something to maintain his family, and he is caught and imprisoned. This is the sum and substance of material existence and attachment to material society, friendship and love. Although an attached family man is always engaged in getting money by hook or by crook for the maintenance of his family, he cannot enjoy more than what he could consume even without such criminal activities. A man who eats eight ounces of foodstuffs may have to maintain a big family and earn money by any means to support that family, but he himself is not offered more than what he can eat, and sometimes he eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of ''māyā''.

	The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders. A national leader who is very great in serving his country is sometimes killed by his countrymen because of irregular service. In other words, one cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position. A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme Being and diverts his attention to serving others; this is called māyā. By serving others he falsely thinks that he is master. The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving māyā he is gradually going to hell. Therefore, a sane man should come to the point of Kṛṣṇa consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking.		The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders. A national leader who is very great in serving his country is sometimes killed by his countrymen because of irregular service. In other words, one cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position. A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme Being and diverts his attention to serving others; this is called ''māyā''. By serving others he falsely thinks that he is master. The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving ''māyā'' he is gradually going to hell. Therefore, a sane man should come to the point of Kṛṣṇa consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.30.9]] '''[[SB 3.30.9]] - [[SB 3.30.11]]''' [[File:Go-next.png\|link=SB 3.30.11]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:23:42Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 10 ====

<div id="text">
arthair āpāditair gurvyā<br>
hiṁsayetas-tataś ca tān<br>
puṣṇāti yeṣāṁ poṣeṇa<br>
śeṣa-bhug yāty adhaḥ svayam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
arthaiḥ—by wealth; āpāditaiḥ—secured; gurvyā—great; hiṁsayā—by violence; itaḥ-tataḥ—here and there; ca—and; tān—them (family members); puṣṇāti—he maintains; yeṣām—of whom; poṣeṇa—because of the maintenance; śeṣa—remnants; bhuk—eating; yāti—he goes; adhaḥ—downwards; svayam—himself.
</div>

==== TRANSLATION ====

<div id="translation">
He secures money by committing violence here and there, and although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased, and he goes to hell for those for whom he earned the money in such an irregular way.
</div>

==== PURPORT ====

<div id="purport">
There is a Bengali proverb, "The person for whom I have stolen accuses me of being a thief." The family members, for whom an attached person acts in so many criminal ways, are never satisfied. In illusion an attached person serves such family members, and by serving them he is destined to enter into a hellish condition of life. For example, a thief steals something to maintain his family, and he is caught and imprisoned. This is the sum and substance of material existence and attachment to material society, friendship and love. Although an attached family man is always engaged in getting money by hook or by crook for the maintenance of his family, he cannot enjoy more than what he could consume even without such criminal activities. A man who eats eight ounces of foodstuffs may have to maintain a big family and earn money by any means to support that family, but he himself is not offered more than what he can eat, and sometimes he eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of māyā.

The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders. A national leader who is very great in serving his country is sometimes killed by his countrymen because of irregular service. In other words, one cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position. A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme Being and diverts his attention to serving others; this is called māyā. By serving others he falsely thinks that he is master. The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving māyā he is gradually going to hell. Therefore, a sane man should come to the point of Kṛṣṇa consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}