SB 3.31.15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:04:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—of~~ the Lord; ''māyayā''~~—by~~ the ''māyā''; ''uru-guṇa''~~—arising~~ from the great modes; ''karma''~~—activities~~; ''nibandhane''~~—with~~ bonds; ''asmin''~~—this~~; ''sāṁsārike''~~—of~~ repeated birth and death; ''pathi''~~—on~~ the path; ''caran''~~—wandering~~; ''tat''~~—of~~ him; ''abhiśrameṇa''~~—with~~ great pains; ''naṣṭa''~~—lost~~; ''smṛtiḥ''~~—memory~~; ''punaḥ''~~—again~~; ''ayam''~~—this~~ living entity; ''pravṛṇīta''~~—may~~ realize; ''lokam''~~—his~~ true nature; ''yuktyā kayā''~~—by~~ what means; ''mahat-anugraham''~~—the~~ mercy of the Lord; ''antareṇa''~~—without~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the ''māyā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1 uru]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — arising from the great modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nibandhane&tab=syno_o&ds=1 nibandhane]'' — with bonds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1 asmin]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāṁsārike&tab=syno_o&ds=1 sāṁsārike]'' — of repeated birth and death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pathi&tab=syno_o&ds=1 pathi]'' — on the path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caran&tab=syno_o&ds=1 caran]'' — wandering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhiśrameṇa&tab=syno_o&ds=1 abhiśrameṇa]'' — with great pains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naṣṭa&tab=syno_o&ds=1 naṣṭa]'' — lost; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛtiḥ&tab=syno_o&ds=1 smṛtiḥ]'' — memory; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravṛṇīta&tab=syno_o&ds=1 pravṛṇīta]'' — may realize; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokam&tab=syno_o&ds=1 lokam]'' — his true nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktyā&tab=syno_o&ds=1 yuktyā] [//vanipedia.org/wiki/Special:VaniSearch?s=kayā&tab=syno_o&ds=1 kayā]'' — by what means; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=anugraham&tab=syno_o&ds=1 anugraham]'' — the mercy of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antareṇa&tab=syno_o&ds=1 antareṇa]'' — without.
	</div>		</div>

Soham at 06:58, 10 May 2021

2021-05-10T06:58:55Z

← Older revision		Revision as of 06:58, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=human soul		\|speaker=human soul
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]]
			[[Category:Bhagavatam Verses Spoken by the Human Soul - Vanisource\|033115]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities\|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.31.14]] '''[[SB 3.31.14]] - [[SB 3.31.16]]''' [[File:Go-next.png\|link=SB 3.31.16]]</div>
			{{RandomImage}}


	==== TEXT 15 ====		==== TEXT 15 ====

	<div id="~~text~~">		<div class="verse">
	yan-māyayoru-guṇa-karma-nibandhane 'smin~~<br>~~		:yan-māyayoru-guṇa-karma-nibandhane 'smin
	sāṁsārike pathi caraṁs tad-abhiśrameṇa~~<br>~~		:sāṁsārike pathi caraṁs tad-abhiśrameṇa
	naṣṭa-smṛtiḥ punar ayaṁ pravṛṇīta lokaṁ~~<br>~~		:naṣṭa-smṛtiḥ punar ayaṁ pravṛṇīta lokaṁ
	yuktyā kayā mahad-anugraham antareṇa~~<br>~~		:yuktyā kayā mahad-anugraham antareṇa
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yat—of~~ the Lord; ~~māyayā—by~~ the māyā; uru-~~guṇa—arising~~ from the great modes; ~~karma—activities~~; ~~nibandhane—with~~ bonds; ~~asmin—this~~; ~~sāṁsārike—of~~ repeated birth and death; ~~pathi—on~~ the path; ~~caran—wandering~~; ~~tat—of~~ him; ~~abhiśrameṇa—with~~ great pains; ~~naṣṭa—lost~~; ~~smṛtiḥ—memory~~; ~~punaḥ—again~~; ~~ayam—this~~ living entity; ~~pravṛṇīta—may~~ realize; ~~lokam—his~~ true nature; yuktyā ~~kayā—by~~ what means; mahat-~~anugraham—the~~ mercy of the Lord; ~~antareṇa—without~~.		''yat''—of the Lord; ''māyayā''—by the ''māyā''; ''uru-guṇa''—arising from the great modes; ''karma''—activities; ''nibandhane''—with bonds; ''asmin''—this; ''sāṁsārike''—of repeated birth and death; ''pathi''—on the path; ''caran''—wandering; ''tat''—of him; ''abhiśrameṇa''—with great pains; ''naṣṭa''—lost; ''smṛtiḥ''—memory; ''punaḥ''—again; ''ayam''—this living entity; ''pravṛṇīta''—may realize; ''lokam''—his true nature; ''yuktyā kayā''—by what means; ''mahat-anugraham''—the mercy of the Lord; ''antareṇa''—without.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death. This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?		The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death. This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Māyāvādī philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage. But here it is said one is liberated not by knowledge but by the mercy of the Supreme Lord. The knowledge the conditioned soul gains by mental speculation, however powerful it may be, is always too imperfect to approach the Absolute Truth. It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name. Those who are not in devotional service go on speculating for many, many thousands of years, but they are still unable to understand the nature of the Absolute Truth.		The Māyāvādī philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage. But here it is said one is liberated not by knowledge but by the mercy of the Supreme Lord. The knowledge the conditioned soul gains by mental speculation, however powerful it may be, is always too imperfect to approach the Absolute Truth. It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name. Those who are not in devotional service go on speculating for many, many thousands of years, but they are still unable to understand the nature of the Absolute Truth.

	One can be liberated in the knowledge of the Absolute Truth simply by the mercy of the Supreme Personality of Godhead. It is clearly said herein that our memory is lost because we are now covered by His material energy. Arguments may be put forward as to why we have been put under the influence of this material energy by the supreme will of the Lord. This is explained in Bhagavad-gītā, where the Lord says, "I am sitting in everyone's heart, and due to Me one is forgetful or one is alive in knowledge." The forgetfulness of the conditioned soul is also due to the direction of the Supreme Lord. A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called māyā, is always available, otherwise there would be no independence. Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by māyā.		One can be liberated in the knowledge of the Absolute Truth simply by the mercy of the Supreme Personality of Godhead. It is clearly said herein that our memory is lost because we are now covered by His material energy. Arguments may be put forward as to why we have been put under the influence of this material energy by the supreme will of the Lord. This is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], where the Lord says, "I am sitting in everyone's heart, and due to Me one is forgetful or one is alive in knowledge." The forgetfulness of the conditioned soul is also due to the direction of the Supreme Lord. A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called ''māyā'', is always available, otherwise there would be no independence. Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by ''māyā''.

	Māyā is so strong that the Lord says that it is very difficult to surmount her influence. But one can do so very easily "if he surrenders unto Me." Mām eva ye prapadyante: anyone who surrenders unto Him can overcome the influence of the stringent laws of material nature. It is clearly said here that a living entity is put under the influence of māyā by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy.		''Māyā'' is so strong that the Lord says that it is very difficult to surmount her influence. But one can do so very easily "if he surrenders unto Me." ''Mām eva ye prapadyante:'' anyone who surrenders unto Him can overcome the influence of the stringent laws of material nature. It is clearly said here that a living entity is put under the influence of ''māyā'' by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy.

	The activities of the conditioned souls under the influence of material nature are explained here. Every conditioned soul is engaged in different types of work under the influence of material nature. We can see in the material world that the conditioned soul acts so powerfully that he is playing wonderfully in creating the so-called advancements of material civilization for sense gratification. But actually his position is to know that he is an eternal servant of the Supreme Lord. When he is actually in perfect knowledge, he knows that the Lord is the supreme worshipful object and that the living entity is His eternal servant. Without this knowledge, he engages in material activities; that is called ignorance.		The activities of the conditioned souls under the influence of material nature are explained here. Every conditioned soul is engaged in different types of work under the influence of material nature. We can see in the material world that the conditioned soul acts so powerfully that he is playing wonderfully in creating the so-called advancements of material civilization for sense gratification. But actually his position is to know that he is an eternal servant of the Supreme Lord. When he is actually in perfect knowledge, he knows that the Lord is the supreme worshipful object and that the living entity is His eternal servant. Without this knowledge, he engages in material activities; that is called ignorance.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.31.14]] '''[[SB 3.31.14]] - [[SB 3.31.16]]''' [[File:Go-next.png\|link=SB 3.31.16]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:23:47Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=human soul
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 15 ====

<div id="text">
yan-māyayoru-guṇa-karma-nibandhane 'smin<br>
sāṁsārike pathi caraṁs tad-abhiśrameṇa<br>
naṣṭa-smṛtiḥ punar ayaṁ pravṛṇīta lokaṁ<br>
yuktyā kayā mahad-anugraham antareṇa<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—of the Lord; māyayā—by the māyā; uru-guṇa—arising from the great modes; karma—activities; nibandhane—with bonds; asmin—this; sāṁsārike—of repeated birth and death; pathi—on the path; caran—wandering; tat—of him; abhiśrameṇa—with great pains; naṣṭa—lost; smṛtiḥ—memory; punaḥ—again; ayam—this living entity; pravṛṇīta—may realize; lokam—his true nature; yuktyā kayā—by what means; mahat-anugraham—the mercy of the Lord; antareṇa—without.
</div>

==== TRANSLATION ====

<div id="translation">
The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death. This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?
</div>

==== PURPORT ====

<div id="purport">
The Māyāvādī philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage. But here it is said one is liberated not by knowledge but by the mercy of the Supreme Lord. The knowledge the conditioned soul gains by mental speculation, however powerful it may be, is always too imperfect to approach the Absolute Truth. It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name. Those who are not in devotional service go on speculating for many, many thousands of years, but they are still unable to understand the nature of the Absolute Truth.

One can be liberated in the knowledge of the Absolute Truth simply by the mercy of the Supreme Personality of Godhead. It is clearly said herein that our memory is lost because we are now covered by His material energy. Arguments may be put forward as to why we have been put under the influence of this material energy by the supreme will of the Lord. This is explained in Bhagavad-gītā, where the Lord says, "I am sitting in everyone's heart, and due to Me one is forgetful or one is alive in knowledge." The forgetfulness of the conditioned soul is also due to the direction of the Supreme Lord. A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called māyā, is always available, otherwise there would be no independence. Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by māyā.

Māyā is so strong that the Lord says that it is very difficult to surmount her influence. But one can do so very easily "if he surrenders unto Me." Mām eva ye prapadyante: anyone who surrenders unto Him can overcome the influence of the stringent laws of material nature. It is clearly said here that a living entity is put under the influence of māyā by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy.

The activities of the conditioned souls under the influence of material nature are explained here. Every conditioned soul is engaged in different types of work under the influence of material nature. We can see in the material world that the conditioned soul acts so powerfully that he is playing wonderfully in creating the so-called advancements of material civilization for sense gratification. But actually his position is to know that he is an eternal servant of the Supreme Lord. When he is actually in perfect knowledge, he knows that the Lord is the supreme worshipful object and that the living entity is His eternal servant. Without this knowledge, he engages in material activities; that is called ignorance.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}