SB 3.31.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:04:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''paśyati''~~—sees~~; ''ayam''~~—this~~ living entity; ''dhiṣaṇayā''~~—with~~ intelligence; ''nanu''~~—only~~; ''sapta-vadhriḥ''~~—bound~~ by the seven layers of material coverings; ''śārīrake''~~—agreeable~~ and disagreeable sense perceptions; ''dama-śarīrī''~~—having~~ a body for self-control; ''aparaḥ''~~—another~~; ''sva-dehe''~~—in~~ his body; ''yat''~~—by~~ the Supreme Lord; ''sṛṣṭayā''~~—endowed~~; ''āsam''~~—was~~; ''tam''~~—Him~~; ''aham''—I; ''puruṣam''~~—person~~; ''purāṇam''~~—oldest~~; ''paśye''~~—see~~; ''bahiḥ''~~—outside~~; ''hṛdi''~~—in~~ the heart; ''ca''~~—and~~; ''caityam''~~—the~~ source of the ego; ''iva''~~—indeed~~; ''pratītam''~~—recognized~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyati&tab=syno_o&ds=1 paśyati]'' — sees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiṣaṇayā&tab=syno_o&ds=1 dhiṣaṇayā]'' — with intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nanu&tab=syno_o&ds=1 nanu]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sapta&tab=syno_o&ds=1 sapta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vadhriḥ&tab=syno_o&ds=1 vadhriḥ]'' — bound by the seven layers of material coverings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śārīrake&tab=syno_o&ds=1 śārīrake]'' — agreeable and disagreeable sense perceptions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dama&tab=syno_o&ds=1 dama]-[//vanipedia.org/wiki/Special:VaniSearch?s=śarīrī&tab=syno_o&ds=1 śarīrī]'' — having a body for self-control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aparaḥ&tab=syno_o&ds=1 aparaḥ]'' — another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1 dehe]'' — in his body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — by the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭayā&tab=syno_o&ds=1 sṛṣṭayā]'' — endowed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsam&tab=syno_o&ds=1 āsam]'' — was; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purāṇam&tab=syno_o&ds=1 purāṇam]'' — oldest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśye&tab=syno_o&ds=1 paśye]'' — see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — outside; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caityam&tab=syno_o&ds=1 caityam]'' — the source of the ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratītam&tab=syno_o&ds=1 pratītam]'' — recognized.
	</div>		</div>

Soham at 07:21, 10 May 2021

2021-05-10T07:21:33Z

← Older revision		Revision as of 07:21, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=human soul		\|speaker=human soul
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]]
			[[Category:Bhagavatam Verses Spoken by the Human Soul - Vanisource\|033119]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities\|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.31.18]] '''[[SB 3.31.18]] - [[SB 3.31.20]]''' [[File:Go-next.png\|link=SB 3.31.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	paśyaty ayaṁ dhiṣaṇayā nanu sapta-vadhriḥ~~<br>~~		:paśyaty ayaṁ dhiṣaṇayā nanu sapta-vadhriḥ
	śārīrake dama-śarīry aparaḥ sva-dehe~~<br>~~		:śārīrake dama-śarīry aparaḥ sva-dehe
	yat-sṛṣṭayāsaṁ tam ahaṁ puruṣaṁ purāṇaṁ~~<br>~~		:yat-sṛṣṭayāsaṁ tam ahaṁ puruṣaṁ purāṇaṁ
	paśye bahir hṛdi ca caityam iva pratītam~~<br>~~		:paśye bahir hṛdi ca caityam iva pratītam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~paśyati—sees~~; ~~ayam—this~~ living entity; ~~dhiṣaṇayā—with~~ intelligence; ~~nanu—only~~; sapta-~~vadhriḥ—bound~~ by the seven layers of material coverings; ~~śārīrake—agreeable~~ and disagreeable sense perceptions; dama-~~śarīrī—having~~ a body for self-control; ~~aparaḥ—another~~; sva-~~dehe—in~~ his body; ~~yat—by~~ the Supreme Lord; ~~sṛṣṭayā—endowed~~; ~~āsam—was~~; ~~tam—Him~~; ~~aham—I~~; ~~puruṣam—person~~; ~~purāṇam—oldest~~; ~~paśye—see~~; ~~bahiḥ—outside~~; ~~hṛdi—in~~ the heart; ~~ca—and~~; ~~caityam—the~~ source of the ego; ~~iva—indeed~~; ~~pratītam—recognized~~.		''paśyati''—sees; ''ayam''—this living entity; ''dhiṣaṇayā''—with intelligence; ''nanu''—only; ''sapta-vadhriḥ''—bound by the seven layers of material coverings; ''śārīrake''—agreeable and disagreeable sense perceptions; ''dama-śarīrī''—having a body for self-control; ''aparaḥ''—another; ''sva-dehe''—in his body; ''yat''—by the Supreme Lord; ''sṛṣṭayā''—endowed; ''āsam''—was; ''tam''—Him; ''aham''—I; ''puruṣam''—person; ''purāṇam''—oldest; ''paśye''—see; ''bahiḥ''—outside; ''hṛdi''—in the heart; ''ca''—and; ''caityam''—the source of the ego; ''iva''—indeed; ''pratītam''—recognized.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body. But I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the Supreme Personality of Godhead, by whom I have been blessed with this body and by whose grace I can see Him within and without.		The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body. But I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the Supreme Personality of Godhead, by whom I have been blessed with this body and by whose grace I can see Him within and without.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The evolutionary process of different types of bodies is something like that of a fructifying flower. Just as there are different stages in the growth of a flower—the bud stage, the blooming stage and the full—fledged, grown-up stage of aroma and beauty—similarly, there are 8,400,000 species of bodies in gradual evolution, and there is systematic progress from the lower species of life to the higher. The human form of life is supposed to be the highest, for it offers consciousness for getting out of the clutches of birth and death. The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies. Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending. But in the human form of life, by the grace of God, the consciousness is so developed that a man can evaluate his exceptional position and thus realize the self and the Supreme Lord.		The evolutionary process of different types of bodies is something like that of a fructifying flower. Just as there are different stages in the growth of a flower—the bud stage, the blooming stage and the full—fledged, grown-up stage of aroma and beauty—similarly, there are 8,400,000 species of bodies in gradual evolution, and there is systematic progress from the lower species of life to the higher. The human form of life is supposed to be the highest, for it offers consciousness for getting out of the clutches of birth and death. The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies. Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending. But in the human form of life, by the grace of God, the consciousness is so developed that a man can evaluate his exceptional position and thus realize the self and the Supreme Lord.

	The word dama-śarīrī means that we have a body in which we can control the senses and the mind. The complication of materialistic life is due to an uncontrolled mind and uncontrolled senses. One should feel grateful to the Supreme Personality of Godhead for having obtained such a nice human form of body, and one should properly utilize it. The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself. If this controlling power is not exhibited by the human being, then he is no better than an animal. By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals.		The word ''dama-śarīrī'' means that we have a body in which we can control the senses and the mind. The complication of materialistic life is due to an uncontrolled mind and uncontrolled senses. One should feel grateful to the Supreme Personality of Godhead for having obtained such a nice human form of body, and one should properly utilize it. The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself. If this controlling power is not exhibited by the human being, then he is no better than an animal. By controlling the senses, or by the process of ''yoga'' regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals.

	Real self-realization by means of controlling the senses is explained herein. One should try to see the Supreme Personality of Godhead and one's own self also. To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anādi, or purāṇa, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel. It is confirmed in the Brahma-saṁhitā, anādir ādir govindaḥ: ([[BS 5.1]]) Govinda, the Supreme person, has no cause. He is unborn. But the living entity is born of Him. As confirmed in Bhagavad-gītā, mamaivāṁśaḥ: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead. Brahma-saṁhitā therefore says that everything has come from the Supreme Personality of Godhead (sarva-kāraṇa-kāraṇam ([[BS 5.1]])). The Vedānta-sūtra confirms this also. Janmādy asya yataḥ: ([[SB 1.1.1]]) the Absolute Truth is the original source of everyone's birth. Kṛṣṇa also says in Bhagavad-gītā, ahaṁ sarvasya prabhavaḥ: ([[BG 10.8]]) "I am the source of birth of everything, including Brahmā and Lord Śiva and the living entities." This is self-realization. One should know that he is under the control of the Supreme Lord and not think that he is fully independent. Otherwise, why should he be put into conditional life?		Real self-realization by means of controlling the senses is explained herein. One should try to see the Supreme Personality of Godhead and one's own self also. To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is ''anādi'', or ''purāṇa'', and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel. It is confirmed in the ''Brahma-saṁhitā, anādir ādir govindaḥ:'' (BS 5.1) Govinda, the Supreme person, has no cause. He is unborn. But the living entity is born of Him. As confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''mamaivāṁśaḥ:'' both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead. ''Brahma-saṁhitā'' therefore says that everything has come from the Supreme Personality of Godhead (''sarva-kāraṇa-kāraṇam'' (BS 5.1)). The ''Vedānta-sūtra'' confirms this also. ''Janmādy asya yataḥ:'' ([[SB 1.1.1]]) the Absolute Truth is the original source of everyone's birth. Kṛṣṇa also says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''ahaṁ sarvasya prabhavaḥ:'' ([[BG 10.8]]) "I am the source of birth of everything, including Brahmā and Lord Śiva and the living entities." This is self-realization. One should know that he is under the control of the Supreme Lord and not think that he is fully independent. Otherwise, why should he be put into conditional life?
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.31.18]] '''[[SB 3.31.18]] - [[SB 3.31.20]]''' [[File:Go-next.png\|link=SB 3.31.20]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:23:48Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=human soul
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 19 ====

<div id="text">
paśyaty ayaṁ dhiṣaṇayā nanu sapta-vadhriḥ<br>
śārīrake dama-śarīry aparaḥ sva-dehe<br>
yat-sṛṣṭayāsaṁ tam ahaṁ puruṣaṁ purāṇaṁ<br>
paśye bahir hṛdi ca caityam iva pratītam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
paśyati—sees; ayam—this living entity; dhiṣaṇayā—with intelligence; nanu—only; sapta-vadhriḥ—bound by the seven layers of material coverings; śārīrake—agreeable and disagreeable sense perceptions; dama-śarīrī—having a body for self-control; aparaḥ—another; sva-dehe—in his body; yat—by the Supreme Lord; sṛṣṭayā—endowed; āsam—was; tam—Him; aham—I; puruṣam—person; purāṇam—oldest; paśye—see; bahiḥ—outside; hṛdi—in the heart; ca—and; caityam—the source of the ego; iva—indeed; pratītam—recognized.
</div>

==== TRANSLATION ====

<div id="translation">
The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body. But I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the Supreme Personality of Godhead, by whom I have been blessed with this body and by whose grace I can see Him within and without.
</div>

==== PURPORT ====

<div id="purport">
The evolutionary process of different types of bodies is something like that of a fructifying flower. Just as there are different stages in the growth of a flower—the bud stage, the blooming stage and the full—fledged, grown-up stage of aroma and beauty—similarly, there are 8,400,000 species of bodies in gradual evolution, and there is systematic progress from the lower species of life to the higher. The human form of life is supposed to be the highest, for it offers consciousness for getting out of the clutches of birth and death. The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies. Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending. But in the human form of life, by the grace of God, the consciousness is so developed that a man can evaluate his exceptional position and thus realize the self and the Supreme Lord.

The word dama-śarīrī means that we have a body in which we can control the senses and the mind. The complication of materialistic life is due to an uncontrolled mind and uncontrolled senses. One should feel grateful to the Supreme Personality of Godhead for having obtained such a nice human form of body, and one should properly utilize it. The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself. If this controlling power is not exhibited by the human being, then he is no better than an animal. By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals.

Real self-realization by means of controlling the senses is explained herein. One should try to see the Supreme Personality of Godhead and one's own self also. To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anādi, or purāṇa, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel. It is confirmed in the Brahma-saṁhitā, anādir ādir govindaḥ: ([[BS 5.1]]) Govinda, the Supreme person, has no cause. He is unborn. But the living entity is born of Him. As confirmed in Bhagavad-gītā, mamaivāṁśaḥ: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead. Brahma-saṁhitā therefore says that everything has come from the Supreme Personality of Godhead (sarva-kāraṇa-kāraṇam ([[BS 5.1]])). The Vedānta-sūtra confirms this also. Janmādy asya yataḥ: ([[SB 1.1.1]]) the Absolute Truth is the original source of everyone's birth. Kṛṣṇa also says in Bhagavad-gītā, ahaṁ sarvasya prabhavaḥ: ([[BG 10.8]]) "I am the source of birth of everything, including Brahmā and Lord Śiva and the living entities." This is self-realization. One should know that he is under the control of the Supreme Lord and not think that he is fully independent. Otherwise, why should he be put into conditional life?
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}