SB 3.31.41 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:05:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yām''~~—which~~; ''manyate''~~—she~~ thinks; ''patim''~~—her~~ husband; ''mohāt''~~—due~~ to illusion; ''mat-māyām''~~—My~~ ''māyā''; ''ṛṣabha''~~—in~~ the form of a man; ''āyatīm''~~—coming~~; ''strītvam''~~—the~~ state of being a woman; ''strī-saṅgataḥ''~~—from~~ attachment to a woman; ''prāptaḥ''~~—obtained~~; ''vitta''~~—wealth~~; ''apatya''~~—progeny~~; ''gṛha''~~—house~~; ''pradam''~~—bestowing~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yām&tab=syno_o&ds=1 yām]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyate&tab=syno_o&ds=1 manyate]'' — she thinks; ''[//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1 patim]'' — her husband; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohāt&tab=syno_o&ds=1 mohāt]'' — due to illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyām&tab=syno_o&ds=1 māyām]'' — My ''māyā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣabha&tab=syno_o&ds=1 ṛṣabha]'' — in the form of a man; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyatīm&tab=syno_o&ds=1 āyatīm]'' — coming; ''[//vanipedia.org/wiki/Special:VaniSearch?s=strītvam&tab=syno_o&ds=1 strītvam]'' — the state of being a woman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=strī&tab=syno_o&ds=1 strī]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgataḥ&tab=syno_o&ds=1 saṅgataḥ]'' — from attachment to a woman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāptaḥ&tab=syno_o&ds=1 prāptaḥ]'' — obtained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitta&tab=syno_o&ds=1 vitta]'' — wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apatya&tab=syno_o&ds=1 apatya]'' — progeny; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]'' — house; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradam&tab=syno_o&ds=1 pradam]'' — bestowing.
	</div>		</div>

Soham at 08:27, 10 May 2021

2021-05-10T08:27:31Z

← Older revision		Revision as of 08:27, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033141]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities\|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.31.40]] '''[[SB 3.31.40]] - [[SB 3.31.42]]''' [[File:Go-next.png\|link=SB 3.31.42]]</div>
			{{RandomImage}}


	==== TEXT 41 ====		==== TEXT 41 ====

	<div id="~~text~~">		<div class="verse">
	yāṁ manyate patiṁ mohān~~<br>~~		:yāṁ manyate patiṁ mohān
	man-māyām ṛṣabhāyatīm~~<br>~~		:man-māyām ṛṣabhāyatīm
	strītvaṁ strī-saṅgataḥ prāpto~~<br>~~		:strītvaṁ strī-saṅgataḥ prāpto
	vittāpatya-gṛha-pradam~~<br>~~		:vittāpatya-gṛha-pradam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yām—which~~; ~~manyate—she~~ thinks; ~~patim—her~~ husband; ~~mohāt—due~~ to illusion; mat-~~māyām—My~~ māyā; ~~ṛṣabha—in~~ the form of a man; ~~āyatīm—coming~~; ~~strītvam—the~~ state of being a woman; strī-~~saṅgataḥ—from~~ attachment to a woman; ~~prāptaḥ—obtained~~; ~~vitta—wealth~~; ~~apatya—progeny~~; ~~gṛha—house~~; ~~pradam—bestowing~~.		''yām''—which; ''manyate''—she thinks; ''patim''—her husband; ''mohāt''—due to illusion; ''mat-māyām''—My ''māyā''; ''ṛṣabha''—in the form of a man; ''āyatīm''—coming; ''strītvam''—the state of being a woman; ''strī-saṅgataḥ''—from attachment to a woman; ''prāptaḥ''—obtained; ''vitta''—wealth; ''apatya''—progeny; ''gṛha''—house; ''pradam''—bestowing.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon māyā in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets.		A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon māyā in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	From this verse it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman. Bhagavad-gītā confirms this; a man gets his next life's birth according to what he thinks of at the time of death. If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman. Similarly, if a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life. In the Hindu scriptures, therefore, woman's chastity and devotion to man is greatly emphasized. A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman. We should always remember, as it is stated in Bhagavad-gītā, that both the gross and subtle material bodies are dresses; they are the shirt and coat of the living entity. To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord. Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed. In the body of a man there is a greater opportunity to get out of the material clutches; there is less opportunity in the body of a woman. In this verse it is indicated that the body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life. A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently. The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman. In the stage of Kṛṣṇa consciousness, however, such restriction of association may be slackened because if a man's and woman's attachment is not to each other but to Kṛṣṇa, then both of them are equally eligible to get out of the material entanglement and reach the abode of Kṛṣṇa. As it is confirmed in Bhagavad-gītā, anyone who seriously takes to Kṛṣṇa consciousness—whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class—will go back home, back to Godhead, and reach the abode of Kṛṣṇa. A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them.		From this verse it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman. [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] confirms this; a man gets his next life's birth according to what he thinks of at the time of death. If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman. Similarly, if a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life. In the Hindu scriptures, therefore, woman's chastity and devotion to man is greatly emphasized. A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman. We should always remember, as it is stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], that both the gross and subtle material bodies are dresses; they are the shirt and coat of the living entity. To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord. Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed. In the body of a man there is a greater opportunity to get out of the material clutches; there is less opportunity in the body of a woman. In this verse it is indicated that the body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life. A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently. The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman. In the stage of Kṛṣṇa consciousness, however, such restriction of association may be slackened because if a man's and woman's attachment is not to each other but to Kṛṣṇa, then both of them are equally eligible to get out of the material entanglement and reach the abode of Kṛṣṇa. As it is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], anyone who seriously takes to Kṛṣṇa consciousness—whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class—will go back home, back to Godhead, and reach the abode of Kṛṣṇa. A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.31.40]] '''[[SB 3.31.40]] - [[SB 3.31.42]]''' [[File:Go-next.png\|link=SB 3.31.42]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:23:52Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 41 ====

<div id="text">
yāṁ manyate patiṁ mohān<br>
man-māyām ṛṣabhāyatīm<br>
strītvaṁ strī-saṅgataḥ prāpto<br>
vittāpatya-gṛha-pradam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yām—which; manyate—she thinks; patim—her husband; mohāt—due to illusion; mat-māyām—My māyā; ṛṣabha—in the form of a man; āyatīm—coming; strītvam—the state of being a woman; strī-saṅgataḥ—from attachment to a woman; prāptaḥ—obtained; vitta—wealth; apatya—progeny; gṛha—house; pradam—bestowing.
</div>

==== TRANSLATION ====

<div id="translation">
A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon māyā in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets.
</div>

==== PURPORT ====

<div id="purport">
From this verse it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman. Bhagavad-gītā confirms this; a man gets his next life's birth according to what he thinks of at the time of death. If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman. Similarly, if a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life. In the Hindu scriptures, therefore, woman's chastity and devotion to man is greatly emphasized. A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman. We should always remember, as it is stated in Bhagavad-gītā, that both the gross and subtle material bodies are dresses; they are the shirt and coat of the living entity. To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord. Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed. In the body of a man there is a greater opportunity to get out of the material clutches; there is less opportunity in the body of a woman. In this verse it is indicated that the body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life. A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently. The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman. In the stage of Kṛṣṇa consciousness, however, such restriction of association may be slackened because if a man's and woman's attachment is not to each other but to Kṛṣṇa, then both of them are equally eligible to get out of the material entanglement and reach the abode of Kṛṣṇa. As it is confirmed in Bhagavad-gītā, anyone who seriously takes to Kṛṣṇa consciousness—whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class—will go back home, back to Godhead, and reach the abode of Kṛṣṇa. A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}