SB 3.31.44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:05:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jīvaḥ''~~—the~~ living entity; ''hi''~~—indeed~~; ''asya''~~—of~~ him; ''anugaḥ''~~—suitable~~; ''dehaḥ''~~—body~~; ''bhūta''~~—gross~~ material elements; ''indriya''~~—senses~~; ''manaḥ''~~—mind~~; ''mayaḥ''~~—made~~ of; ''tat''~~—of~~ the body; ''nirodhaḥ''~~—destruction~~; ''asya''~~—of~~ the living entity; ''maraṇam''~~—death~~; ''āvirbhāvaḥ''~~—manifestation~~; ''tu''~~—but~~; ''sambhavaḥ''~~—birth~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvaḥ&tab=syno_o&ds=1 jīvaḥ]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugaḥ&tab=syno_o&ds=1 anugaḥ]'' — suitable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehaḥ&tab=syno_o&ds=1 dehaḥ]'' — body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — gross material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayaḥ&tab=syno_o&ds=1 mayaḥ]'' — made of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirodhaḥ&tab=syno_o&ds=1 nirodhaḥ]'' — destruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maraṇam&tab=syno_o&ds=1 maraṇam]'' — death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āvirbhāvaḥ&tab=syno_o&ds=1 āvirbhāvaḥ]'' — manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambhavaḥ&tab=syno_o&ds=1 sambhavaḥ]'' — birth.
	</div>		</div>

Soham at 08:42, 10 May 2021

2021-05-10T08:42:46Z

← Older revision		Revision as of 08:42, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033144]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities\|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.31.43]] '''[[SB 3.31.43]] - [[SB 3.31.45-46]]''' [[File:Go-next.png\|link=SB 3.31.45-46]]</div>
			{{RandomImage}}


	==== TEXT 44 ====		==== TEXT 44 ====

	<div id="~~text~~">		<div class="verse">
	jīvo hy asyānugo deho~~<br>~~		:jīvo hy asyānugo deho
	bhūtendriya-mano-mayaḥ~~<br>~~		:bhūtendriya-mano-mayaḥ
	tan-nirodho 'sya maraṇam~~<br>~~		:tan-nirodho 'sya maraṇam
	āvirbhāvas tu sambhavaḥ~~<br>~~		:āvirbhāvas tu sambhavaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~jīvaḥ—the~~ living entity; ~~hi—indeed~~; ~~asya—of~~ him; ~~anugaḥ—suitable~~; ~~dehaḥ—body~~; ~~bhūta—gross~~ material elements; ~~indriya—senses~~; ~~manaḥ—mind~~; ~~mayaḥ—made~~ of; ~~tat—of~~ the body; ~~nirodhaḥ—destruction~~; ~~asya—of~~ the living entity; ~~maraṇam—death~~; ~~āvirbhāvaḥ—manifestation~~; ~~tu—but~~; ~~sambhavaḥ—birth~~.		''jīvaḥ''—the living entity; ''hi''—indeed; ''asya''—of him; ''anugaḥ''—suitable; ''dehaḥ''—body; ''bhūta''—gross material elements; ''indriya''—senses; ''manaḥ''—mind; ''mayaḥ''—made of; ''tat''—of the body; ''nirodhaḥ''—destruction; ''asya''—of the living entity; ''maraṇam''—death; ''āvirbhāvaḥ''—manifestation; ''tu''—but; ''sambhavaḥ''—birth.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.		In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually. This process is explained in Bhagavad-gītā. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā: ([[BG 18.61]]) under the spell of māyā, everyone is wandering throughout the universe on the carriage of the body offered by the material energy. Materialistic life involves a series of actions and reactions. It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show. When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished.		From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually. This process is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]. ''Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā:'' ([[BG 18.61 (1972)\|BG 18.61]]) under the spell of ''māyā'', everyone is wandering throughout the universe on the carriage of the body offered by the material energy. Materialistic life involves a series of actions and reactions. It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show. When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished.

	We can see that because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere. One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family. The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.		We can see that because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere. One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family. The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.

	It is clear that a particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out. Vaiṣṇava poets say, therefore, anādi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahmā's birth to the next millennium. We have seen the example in the life of Nārada Muni. In one millennium he was the son of a maidservant, and in the next millennium he became a great sage.		It is clear that a particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out. Vaiṣṇava poets say, therefore, ''anādi karama-phale'', which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahmā's birth to the next millennium. We have seen the example in the life of Nārada Muni. In one millennium he was the son of a maidservant, and in the next millennium he became a great sage.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-16T17:23:52Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 44 ====

<div id="text">
jīvo hy asyānugo deho<br>
bhūtendriya-mano-mayaḥ<br>
tan-nirodho 'sya maraṇam<br>
āvirbhāvas tu sambhavaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jīvaḥ—the living entity; hi—indeed; asya—of him; anugaḥ—suitable; dehaḥ—body; bhūta—gross material elements; indriya—senses; manaḥ—mind; mayaḥ—made of; tat—of the body; nirodhaḥ—destruction; asya—of the living entity; maraṇam—death; āvirbhāvaḥ—manifestation; tu—but; sambhavaḥ—birth.
</div>

==== TRANSLATION ====

<div id="translation">
In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.
</div>

==== PURPORT ====

<div id="purport">
From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually. This process is explained in Bhagavad-gītā. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā: ([[BG 18.61]]) under the spell of māyā, everyone is wandering throughout the universe on the carriage of the body offered by the material energy. Materialistic life involves a series of actions and reactions. It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show. When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished.

We can see that because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere. One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family. The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.

It is clear that a particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out. Vaiṣṇava poets say, therefore, anādi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahmā's birth to the next millennium. We have seen the example in the life of Nārada Muni. In one millennium he was the son of a maidservant, and in the next millennium he became a great sage.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}