SB 3.31.45-46 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:05:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dravya''~~—of~~ objects; ''upalabdhi''~~—of~~ perception; ''sthānasya''~~—of~~ the place; ''dravya''~~—of~~ objects; ''īkṣā''~~—of~~ perception; ''ayogyatā''~~—incapability~~; ''yadā''~~—when~~; ''tat''~~—that~~; ''pañcatvam''~~—death~~; ''aham-mānāt''~~—from~~ the misconception of "I"; ''utpattiḥ''~~—birth~~; ''dravya''~~—the~~ physical body; ''darśanam''~~—viewing~~; ''yathā''~~—just~~ as; ''akṣṇoḥ''~~—of~~ the eyes; ''dravya''~~—of~~ objects; ''avayava''~~—parts~~; ''darśana''~~—of~~ seeing; ''ayogyatā''~~—incapability~~; ''yadā''~~—when~~; ''tadā''~~—then~~; ''eva''~~—indeed~~; ''cakṣuṣaḥ''~~—of~~ the sense of sight; ''draṣṭuḥ''~~—of~~ the seer; ''draṣṭṛtva''~~—of~~ the faculty of seeing; ''ayogyatā''~~—incapability~~; ''anayoḥ''~~—of~~ both of these.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]'' — of objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upalabdhi&tab=syno_o&ds=1 upalabdhi]'' — of perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthānasya&tab=syno_o&ds=1 sthānasya]'' — of the place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]'' — of objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣā&tab=syno_o&ds=1 īkṣā]'' — of perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayogyatā&tab=syno_o&ds=1 ayogyatā]'' — incapability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcatvam&tab=syno_o&ds=1 pañcatvam]'' — death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]-[//vanipedia.org/wiki/Special:VaniSearch?s=mānāt&tab=syno_o&ds=1 mānāt]'' — from the misconception of "I"; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utpattiḥ&tab=syno_o&ds=1 utpattiḥ]'' — birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]'' — the physical body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśanam&tab=syno_o&ds=1 darśanam]'' — viewing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣṇoḥ&tab=syno_o&ds=1 akṣṇoḥ]'' — of the eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]'' — of objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayava&tab=syno_o&ds=1 avayava]'' — parts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1 darśana]'' — of seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayogyatā&tab=syno_o&ds=1 ayogyatā]'' — incapability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakṣuṣaḥ&tab=syno_o&ds=1 cakṣuṣaḥ]'' — of the sense of sight; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭuḥ&tab=syno_o&ds=1 draṣṭuḥ]'' — of the seer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭṛtva&tab=syno_o&ds=1 draṣṭṛtva]'' — of the faculty of seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayogyatā&tab=syno_o&ds=1 ayogyatā]'' — incapability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anayoḥ&tab=syno_o&ds=1 anayoḥ]'' — of both of these.
	</div>		</div>

Soham at 08:45, 10 May 2021

2021-05-10T08:45:54Z

← Older revision		Revision as of 08:45, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033145]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities\|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.31.44]] '''[[SB 3.31.44]] - [[SB 3.31.47]]''' [[File:Go-next.png\|link=SB 3.31.47]]</div>
			{{RandomImage}}


	==== TEXTS 45-46 ====		==== TEXTS 45-46 ====

	<div id="~~text~~">		<div class="verse">
	dravyopalabdhi-sthānasya~~<br>~~		:dravyopalabdhi-sthānasya
	dravyekṣāyogyatā yadā~~<br>~~		:dravyekṣāyogyatā yadā
	tat pañcatvam ahaṁ-mānād~~<br>~~		:tat pañcatvam ahaṁ-mānād
	utpattir dravya-darśanam~~<br>~~		:utpattir dravya-darśanam
	yathākṣṇor dravyāvayava-~~<br>~~
	darśanāyogyatā yadā~~<br>~~		:yathākṣṇor dravyāvayava-
	tadaiva cakṣuṣo draṣṭur~~<br>~~		:darśanāyogyatā yadā
	draṣṭṛtvāyogyatānayoḥ~~<br>~~		:tadaiva cakṣuṣo draṣṭur
			:draṣṭṛtvāyogyatānayoḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dravya—of~~ objects; ~~upalabdhi—of~~ perception; ~~sthānasya—of~~ the place; ~~dravya—of~~ objects; ~~īkṣā—of~~ perception; ~~ayogyatā—incapability~~; ~~yadā—when~~; ~~tat—that~~; ~~pañcatvam—death~~; aham-~~mānāt—from~~ the misconception of "I"; ~~utpattiḥ—birth~~; ~~dravya—the~~ physical body; ~~darśanam—viewing~~; ~~yathā—just~~ as; ~~akṣṇoḥ—of~~ the eyes; ~~dravya—of~~ objects; ~~avayava—parts~~; ~~darśana—of~~ seeing; ~~ayogyatā—incapability~~; ~~yadā—when~~; ~~tadā—then~~; ~~eva—indeed~~; ~~cakṣuṣaḥ—of~~ the sense of sight; ~~draṣṭuḥ—of~~ the seer; ~~draṣṭṛtva—of~~ the faculty of seeing; ~~ayogyatā—incapability~~; ~~anayoḥ—of~~ both of these.		''dravya''—of objects; ''upalabdhi''—of perception; ''sthānasya''—of the place; ''dravya''—of objects; ''īkṣā''—of perception; ''ayogyatā''—incapability; ''yadā''—when; ''tat''—that; ''pañcatvam''—death; ''aham-mānāt''—from the misconception of "I"; ''utpattiḥ''—birth; ''dravya''—the physical body; ''darśanam''—viewing; ''yathā''—just as; ''akṣṇoḥ''—of the eyes; ''dravya''—of objects; ''avayava''—parts; ''darśana''—of seeing; ''ayogyatā''—incapability; ''yadā''—when; ''tadā''—then; ''eva''—indeed; ''cakṣuṣaḥ''—of the sense of sight; ''draṣṭuḥ''—of the seer; ''draṣṭṛtva''—of the faculty of seeing; ''ayogyatā''—incapability; ''anayoḥ''—of both of these.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the eyes lose their power to see color or form due to morbid affliction of the optic nerve, the sense of sight becomes deadened. The living entity, who is the seer of both the eyes and the sight, loses his power of vision. In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth.		When the eyes lose their power to see color or form due to morbid affliction of the optic nerve, the sense of sight becomes deadened. The living entity, who is the seer of both the eyes and the sight, loses his power of vision. In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When one says, "I see," this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight. If the instrument of sight is broken or becomes diseased or incapable of acting, then he, as the seer, also ceases to act. Similarly, in this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities. When one's instrument of action is broken and cannot function, that is called death. Again, when one gets a new instrument for action, that is called birth. This process of birth and death is going on at every moment, by constant bodily change. The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death. Actually, the living entity has neither birth nor death, but is eternal. As confirmed in Bhagavad-gītā, na hanyate hanyamāne śarīre: ([[BG 2.20]]) the living entity never dies, even after the death or annihilation of this material body.		When one says, "I see," this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight. If the instrument of sight is broken or becomes diseased or incapable of acting, then he, as the seer, also ceases to act. Similarly, in this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities. When one's instrument of action is broken and cannot function, that is called death. Again, when one gets a new instrument for action, that is called birth. This process of birth and death is going on at every moment, by constant bodily change. The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death. Actually, the living entity has neither birth nor death, but is eternal. As confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''na hanyate hanyamāne śarīre:'' ([[BG 2.20 (1972)\|BG 2.20]]) the living entity never dies, even after the death or annihilation of this material body.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.31.44]] '''[[SB 3.31.44]] - [[SB 3.31.47]]''' [[File:Go-next.png\|link=SB 3.31.47]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:23:52Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXTS 45-46 ====

<div id="text">
dravyopalabdhi-sthānasya<br>
dravyekṣāyogyatā yadā<br>
tat pañcatvam ahaṁ-mānād<br>
utpattir dravya-darśanam<br>
yathākṣṇor dravyāvayava-<br>
darśanāyogyatā yadā<br>
tadaiva cakṣuṣo draṣṭur<br>
draṣṭṛtvāyogyatānayoḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dravya—of objects; upalabdhi—of perception; sthānasya—of the place; dravya—of objects; īkṣā—of perception; ayogyatā—incapability; yadā—when; tat—that; pañcatvam—death; aham-mānāt—from the misconception of "I"; utpattiḥ—birth; dravya—the physical body; darśanam—viewing; yathā—just as; akṣṇoḥ—of the eyes; dravya—of objects; avayava—parts; darśana—of seeing; ayogyatā—incapability; yadā—when; tadā—then; eva—indeed; cakṣuṣaḥ—of the sense of sight; draṣṭuḥ—of the seer; draṣṭṛtva—of the faculty of seeing; ayogyatā—incapability; anayoḥ—of both of these.
</div>

==== TRANSLATION ====

<div id="translation">
When the eyes lose their power to see color or form due to morbid affliction of the optic nerve, the sense of sight becomes deadened. The living entity, who is the seer of both the eyes and the sight, loses his power of vision. In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth.
</div>

==== PURPORT ====

<div id="purport">
When one says, "I see," this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight. If the instrument of sight is broken or becomes diseased or incapable of acting, then he, as the seer, also ceases to act. Similarly, in this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities. When one's instrument of action is broken and cannot function, that is called death. Again, when one gets a new instrument for action, that is called birth. This process of birth and death is going on at every moment, by constant bodily change. The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death. Actually, the living entity has neither birth nor death, but is eternal. As confirmed in Bhagavad-gītā, na hanyate hanyamāne śarīre: ([[BG 2.20]]) the living entity never dies, even after the death or annihilation of this material body.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}