SB 3.32.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:06:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:06, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~; ''asya''~~—of~~ the devotee; ''cittam''~~—the~~ mind; ''artheṣu''~~—in~~ the sense objects; ''sameṣu''~~—same~~; ''indriya-vṛttibhiḥ''~~—by~~ the activities of the senses; ''na''~~—not~~; ''vigṛhṇāti''~~—does~~ perceive; ''vaiṣamyam''~~—difference~~; ''priyam''~~—agreeable~~; ''apriyam''~~—not~~ agreeable; ''iti''~~—thus~~; ''uta''~~—certainly~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of the devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittam&tab=syno_o&ds=1 cittam]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artheṣu&tab=syno_o&ds=1 artheṣu]'' — in the sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sameṣu&tab=syno_o&ds=1 sameṣu]'' — same; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛttibhiḥ&tab=syno_o&ds=1 vṛttibhiḥ]'' — by the activities of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vigṛhṇāti&tab=syno_o&ds=1 vigṛhṇāti]'' — does perceive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiṣamyam&tab=syno_o&ds=1 vaiṣamyam]'' — difference; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyam&tab=syno_o&ds=1 priyam]'' — agreeable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apriyam&tab=syno_o&ds=1 apriyam]'' — not agreeable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — certainly.
	</div>		</div>

Soham at 12:19, 10 May 2021

2021-05-10T12:19:51Z

← Older revision		Revision as of 12:19, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 32]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033224]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.32: Entanglement in Fruitive Activities\|Chapter 32: Entanglement in Fruitive Activities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.32.23]] '''[[SB 3.32.23]] - [[SB 3.32.25]]''' [[File:Go-next.png\|link=SB 3.32.25]]</div>
			{{RandomImage}}


	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	yadāsya cittam artheṣu~~<br>~~		:yadāsya cittam artheṣu
	sameṣv indriya-vṛttibhiḥ~~<br>~~		:sameṣv indriya-vṛttibhiḥ
	na vigṛhṇāti vaiṣamyaṁ~~<br>~~		:na vigṛhṇāti vaiṣamyaṁ
	priyam apriyam ity uta~~<br>~~		:priyam apriyam ity uta
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—when~~; ~~asya—of~~ the devotee; ~~cittam—the~~ mind; ~~artheṣu—in~~ the sense objects; ~~sameṣu—same~~; indriya-~~vṛttibhiḥ—by~~ the activities of the senses; ~~na—not~~; ~~vigṛhṇāti—does~~ perceive; ~~vaiṣamyam—difference~~; ~~priyam—agreeable~~; ~~apriyam—not~~ agreeable; ~~iti—thus~~; ~~uta—certainly~~.		''yadā''—when; ''asya''—of the devotee; ''cittam''—the mind; ''artheṣu''—in the sense objects; ''sameṣu''—same; ''indriya-vṛttibhiḥ''—by the activities of the senses; ''na''—not; ''vigṛhṇāti''—does perceive; ''vaiṣamyam''—difference; ''priyam''—agreeable; ''apriyam''—not agreeable; ''iti''—thus; ''uta''—certainly.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The exalted devotee's mind becomes equipoised in sensory activities, and he is transcendental to that which is agreeable and not agreeable.		The exalted devotee's mind becomes equipoised in sensory activities, and he is transcendental to that which is agreeable and not agreeable.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The significance of advancement in transcendental knowledge and detachment from material attraction is exhibited in the personality of a highly advanced devotee. For him there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification. Whatever he does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested. He can understand that in the material world there is nothing good; everything is bad due to its being contaminated by material nature. The materialists conclusions of good and bad, moral and immoral, etc., are simply mental concoction or sentiment. Actually there is nothing good in the material world. In the spiritual field everything is absolutely good. There is no inebriety in the spiritual varieties. Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of his being elevated to the transcendental position. He automatically attains detachment, vairāgya, then jñāna, knowledge, and then actual transcendental knowledge. The conclusion is that an advanced devotee dovetails himself in the transcendental qualities of the Lord, and in that sense he becomes qualitatively one with the Supreme Personality of Godhead.		The significance of advancement in transcendental knowledge and detachment from material attraction is exhibited in the personality of a highly advanced devotee. For him there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification. Whatever he does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested. He can understand that in the material world there is nothing good; everything is bad due to its being contaminated by material nature. The materialists' conclusions of good and bad, moral and immoral, etc., are simply mental concoction or sentiment. Actually there is nothing good in the material world. In the spiritual field everything is absolutely good. There is no inebriety in the spiritual varieties. Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of his being elevated to the transcendental position. He automatically attains detachment, ''vairāgya'', then ''jñāna'', knowledge, and then actual transcendental knowledge. The conclusion is that an advanced devotee dovetails himself in the transcendental qualities of the Lord, and in that sense he becomes qualitatively one with the Supreme Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.32.23]] '''[[SB 3.32.23]] - [[SB 3.32.25]]''' [[File:Go-next.png\|link=SB 3.32.25]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:23:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 24 ====

<div id="text">
yadāsya cittam artheṣu<br>
sameṣv indriya-vṛttibhiḥ<br>
na vigṛhṇāti vaiṣamyaṁ<br>
priyam apriyam ity uta<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when; asya—of the devotee; cittam—the mind; artheṣu—in the sense objects; sameṣu—same; indriya-vṛttibhiḥ—by the activities of the senses; na—not; vigṛhṇāti—does perceive; vaiṣamyam—difference; priyam—agreeable; apriyam—not agreeable; iti—thus; uta—certainly.
</div>

==== TRANSLATION ====

<div id="translation">
The exalted devotee's mind becomes equipoised in sensory activities, and he is transcendental to that which is agreeable and not agreeable.
</div>

==== PURPORT ====

<div id="purport">
The significance of advancement in transcendental knowledge and detachment from material attraction is exhibited in the personality of a highly advanced devotee. For him there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification. Whatever he does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested. He can understand that in the material world there is nothing good; everything is bad due to its being contaminated by material nature. The materialists conclusions of good and bad, moral and immoral, etc., are simply mental concoction or sentiment. Actually there is nothing good in the material world. In the spiritual field everything is absolutely good. There is no inebriety in the spiritual varieties. Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of his being elevated to the transcendental position. He automatically attains detachment, vairāgya, then jñāna, knowledge, and then actual transcendental knowledge. The conclusion is that an advanced devotee dovetails himself in the transcendental qualities of the Lord, and in that sense he becomes qualitatively one with the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}