SB 3.32.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:06:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:06, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''etāvān''~~—of~~ such a measure; ''eva''~~—just~~; ''yogena''~~—by~~ ''yoga'' practice; ''samagreṇa''~~—all~~; ''iha''~~—in~~ this world; ''yoginaḥ''~~—of~~ the ''yogī''; ''yujyate''~~—is~~ achieved; ''abhimataḥ''~~—desired~~; ''hi''~~—certainly~~; ''arthaḥ''~~—purpose~~; ''yat''~~—which~~; ''asaṅgaḥ''~~—detachment~~; ''tu''~~—indeed~~; ''kṛtsnaśaḥ''~~—completely~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=etāvān&tab=syno_o&ds=1 etāvān]'' — of such a measure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — just; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — by ''yoga'' practice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samagreṇa&tab=syno_o&ds=1 samagreṇa]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoginaḥ&tab=syno_o&ds=1 yoginaḥ]'' — of the ''yogī''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yujyate&tab=syno_o&ds=1 yujyate]'' — is achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhimataḥ&tab=syno_o&ds=1 abhimataḥ]'' — desired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — purpose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asaṅgaḥ&tab=syno_o&ds=1 asaṅgaḥ]'' — detachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtsnaśaḥ&tab=syno_o&ds=1 kṛtsnaśaḥ]'' — completely.
	</div>		</div>

Soham at 12:35, 10 May 2021

2021-05-10T12:35:18Z

← Older revision		Revision as of 12:35, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 32]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033227]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.32: Entanglement in Fruitive Activities\|Chapter 32: Entanglement in Fruitive Activities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.32.26]] '''[[SB 3.32.26]] - [[SB 3.32.28]]''' [[File:Go-next.png\|link=SB 3.32.28]]</div>
			{{RandomImage}}


	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	etāvān eva yogena~~<br>~~		:etāvān eva yogena
	samagreṇeha yoginaḥ~~<br>~~		:samagreṇeha yoginaḥ
	yujyate 'bhimato hy artho~~<br>~~		:yujyate 'bhimato hy artho
	yad asaṅgas tu kṛtsnaśaḥ~~<br>~~		:yad asaṅgas tu kṛtsnaśaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~etāvān—of~~ such a measure; ~~eva—just~~; ~~yogena—by~~ yoga practice; ~~samagreṇa—all~~; ~~iha—in~~ this world; ~~yoginaḥ—of~~ the yogī; ~~yujyate—is~~ achieved; ~~abhimataḥ—desired~~; ~~hi—certainly~~; ~~arthaḥ—purpose~~; ~~yat—which~~; ~~asaṅgaḥ—detachment~~; ~~tu—indeed~~; ~~kṛtsnaśaḥ—completely~~.		''etāvān''—of such a measure; ''eva''—just; ''yogena''—by ''yoga'' practice; ''samagreṇa''—all; ''iha''—in this world; ''yoginaḥ''—of the ''yogī''; ''yujyate''—is achieved; ''abhimataḥ''—desired; ''hi''—certainly; ''arthaḥ''—purpose; ''yat''—which; ''asaṅgaḥ''—detachment; ''tu''—indeed; ''kṛtsnaśaḥ''—completely.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The greatest common understanding for all yogīs is complete detachment from matter, which can be achieved by different kinds of yoga.		The greatest common understanding for all yogīs is complete detachment from matter, which can be achieved by different kinds of yoga.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are three kinds of yoga, namely bhakti-yoga, jñāna-yoga and aṣṭāṅga-yoga. Devotees, jñānīs and yogīs all try to get out of the material entanglement. The jñānīs try to detach their sensual activities from material engagement. The jñāna-yogī thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment. The aṣṭāṅga-yogīs also try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jñānīs and yogīs. The mystic yogīs simply try to control the senses by practicing the eight divisions of yoga-yama, niyama, āsana, prāṇāyāma, pratyāhāra, etc.—and the jñānīs try by mental reasoning to understand that sense enjoyment is false. But the easiest and most direct process is to engage the senses in the service of the Lord.		There are three kinds of ''yoga'', namely ''bhakti-yoga'', ''jñāna-yoga'' and ''aṣṭāṅga-yoga''. Devotees, ''jñānīs'' and ''yogīs'' all try to get out of the material entanglement. The ''jñānīs'' try to detach their sensual activities from material engagement. The ''jñāna-yogī'' thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment. The ''aṣṭāṅga-yogīs'' also try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the ''bhaktas'', devotees, are better than those of the ''jñānīs'' and ''yogīs''. The mystic ''yogīs'' simply try to control the senses by practicing the eight divisions of ''yoga-yama'', ''niyama'', ''āsana prāṇāyāma'', ''pratyāhāra'', etc.—and the ''jñānīs'' try by mental reasoning to understand that sense enjoyment is false. But the easiest and most direct process is to engage the senses in the service of the Lord.

	The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different. Jñānīs want to become one with the Brahman effulgence, yogīs want to realize Paramātmā, and devotees want to develop Kṛṣṇa consciousness and transcendental loving service to the Lord. That loving service is the perfect stage of sense control. The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gītā, paraṁ dṛṣṭvā nivartate: ([[BG 9.59]]) the activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all yoga.		The purpose of all ''yoga'' is to detach one's sense activities from this material world. The final aims, however, are different. ''Jñānīs'' want to become one with the Brahman effulgence, ''yogīs'' want to realize Paramātmā, and devotees want to develop Kṛṣṇa consciousness and transcendental loving service to the Lord. That loving service is the perfect stage of sense control. The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''paraṁ dṛṣṭvā nivartate:'' ([[BG 2.59 (1972)\|BG 2.59]]) the activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all ''yoga''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.32.26]] '''[[SB 3.32.26]] - [[SB 3.32.28]]''' [[File:Go-next.png\|link=SB 3.32.28]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:23:57Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 27 ====

<div id="text">
etāvān eva yogena<br>
samagreṇeha yoginaḥ<br>
yujyate 'bhimato hy artho<br>
yad asaṅgas tu kṛtsnaśaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
etāvān—of such a measure; eva—just; yogena—by yoga practice; samagreṇa—all; iha—in this world; yoginaḥ—of the yogī; yujyate—is achieved; abhimataḥ—desired; hi—certainly; arthaḥ—purpose; yat—which; asaṅgaḥ—detachment; tu—indeed; kṛtsnaśaḥ—completely.
</div>

==== TRANSLATION ====

<div id="translation">
The greatest common understanding for all yogīs is complete detachment from matter, which can be achieved by different kinds of yoga.
</div>

==== PURPORT ====

<div id="purport">
There are three kinds of yoga, namely bhakti-yoga, jñāna-yoga and aṣṭāṅga-yoga. Devotees, jñānīs and yogīs all try to get out of the material entanglement. The jñānīs try to detach their sensual activities from material engagement. The jñāna-yogī thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment. The aṣṭāṅga-yogīs also try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jñānīs and yogīs. The mystic yogīs simply try to control the senses by practicing the eight divisions of yoga-yama, niyama, āsana, prāṇāyāma, pratyāhāra, etc.—and the jñānīs try by mental reasoning to understand that sense enjoyment is false. But the easiest and most direct process is to engage the senses in the service of the Lord.

The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different. Jñānīs want to become one with the Brahman effulgence, yogīs want to realize Paramātmā, and devotees want to develop Kṛṣṇa consciousness and transcendental loving service to the Lord. That loving service is the perfect stage of sense control. The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gītā, paraṁ dṛṣṭvā nivartate: ([[BG 9.59]]) the activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all yoga.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}