SB 3.32.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:06:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:06, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yathā''~~—as~~; ''mahān''~~—the~~ ''mahat-tattva''; ''aham-rūpaḥ''~~—the~~ false ego; ''tri-vṛt''~~—the~~ three modes of material nature; ''pañca-vidhaḥ''~~—the~~ five material elements; ''sva-rāṭ''~~—the~~ individual consciousness; ''ekādaśa-vidhaḥ''~~—the~~ eleven senses; ''tasya''~~—of~~ the living entity; ''vapuḥ''~~—the~~ material body; ''aṇḍam''~~—the~~ ''brahmāṇḍa''; ''jagat''~~—the~~ universe; ''yataḥ''~~—from~~ which or from whom.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahān&tab=syno_o&ds=1 mahān]'' — the ''mahat-tattva''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpaḥ&tab=syno_o&ds=1 rūpaḥ]'' — the false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛt&tab=syno_o&ds=1 vṛt]'' — the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañca&tab=syno_o&ds=1 pañca]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhaḥ&tab=syno_o&ds=1 vidhaḥ]'' — the five material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāṭ&tab=syno_o&ds=1 rāṭ]'' — the individual consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekādaśa&tab=syno_o&ds=1 ekādaśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhaḥ&tab=syno_o&ds=1 vidhaḥ]'' — the eleven senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vapuḥ&tab=syno_o&ds=1 vapuḥ]'' — the material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇḍam&tab=syno_o&ds=1 aṇḍam]'' — the ''brahmāṇḍa''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — from which or from whom.
	</div>		</div>

Soham at 15:32, 10 May 2021

2021-05-10T15:32:13Z

← Older revision		Revision as of 15:32, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead		\|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
	\|listener=Devahūti, mother of Lord Kapiladeva		\|listener=Devahūti, mother of Lord Kapiladeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 32]]
			[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource\|033229]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.32: Entanglement in Fruitive Activities\|Chapter 32: Entanglement in Fruitive Activities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.32.28]] '''[[SB 3.32.28]] - [[SB 3.32.30]]''' [[File:Go-next.png\|link=SB 3.32.30]]</div>
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	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	yathā mahān ahaṁ-rūpas~~<br>~~		:yathā mahān ahaṁ-rūpas
	tri-vṛt pañca-vidhaḥ svarāṭ~~<br>~~		:tri-vṛt pañca-vidhaḥ svarāṭ
	ekādaśa-vidhas tasya~~<br>~~		:ekādaśa-vidhas tasya
	vapur aṇḍaṁ jagad yataḥ~~<br>~~		:vapur aṇḍaṁ jagad yataḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yathā—as~~; ~~mahān—the~~ mahat-tattva; aham-~~rūpaḥ—the~~ false ego; tri-~~vṛt—the~~ three modes of material nature; pañca-~~vidhaḥ—the~~ five material elements; sva-~~rāṭ—the~~ individual consciousness; ekādaśa-~~vidhaḥ—the~~ eleven senses; ~~tasya—of~~ the living entity; ~~vapuḥ—the~~ material body; ~~aṇḍam—the~~ brahmāṇḍa; ~~jagat—the~~ universe; ~~yataḥ—from~~ which or from whom.		''yathā''—as; ''mahān''—the ''mahat-tattva''; ''aham-rūpaḥ''—the false ego; ''tri-vṛt''—the three modes of material nature; ''pañca-vidhaḥ''—the five material elements; ''sva-rāṭ''—the individual consciousness; ''ekādaśa-vidhaḥ''—the eleven senses; ''tasya''—of the living entity; ''vapuḥ''—the material body; ''aṇḍam''—the ''brahmāṇḍa''; ''jagat''—the universe; ''yataḥ''—from which or from whom.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	From the total energy, the mahat-tattva, I have manifested the false ego, the three modes of material nature, the five material elements, the individual consciousness, the eleven senses and the material body. Similarly, the entire universe has come from the Supreme Personality of Godhead.		From the total energy, the mahat-tattva, I have manifested the false ego, the three modes of material nature, the five material elements, the individual consciousness, the eleven senses and the material body. Similarly, the entire universe has come from the Supreme Personality of Godhead.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Supreme Lord is described as mahat-pada, which means that the total material energy, known as the mahat-tattva, is lying at His lotus feet. The origin or the total energy of the cosmic manifestation is the mahat-tattva. From the mahat-tattva all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego. The Supreme Personality of Godhead is the cause of the mahat-tattva, and therefore, in one sense, because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord. The word svarāṭ is very significant here. Svarāṭ means "independent." The Supreme Lord is independent, and the individual soul is also independent. Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent. As the individual soul has a material body made of five elements and the senses, the supreme independent Lord similarly has the gigantic body of the universe. The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva. One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul. As the individual body develops from the individual soul, the gigantic body of the universe develops from the Supreme Soul. Just as the individual soul has consciousness, the Supreme Soul is also conscious. But although there is a similarity between the consciousness of the Supreme Soul and the consciousness of the individual soul, the individual soul's consciousness is limited, whereas the consciousness of the Supreme Soul is unlimited. This is described in Bhagavad-gītā ([[BG 13.3]]). Kṣetra-jñaṁ cāpi māṁ viddhi: the Supersoul is present in every field of activity, just as the individual soul is present in the individual body. Both of them are conscious. The difference is that the individual soul is conscious of the individual body only, whereas the Supersoul is conscious of the total number of individual bodies.		The Supreme Lord is described as ''mahat-pada'', which means that the total material energy, known as the ''mahat-tattva'', is lying at His lotus feet. The origin or the total energy of the cosmic manifestation is the ''mahat-tattva''. From the ''mahat-tattva'' all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego. The Supreme Personality of Godhead is the cause of the ''mahat-tattva'', and therefore, in one sense, because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord. The word ''svarāṭ'' is very significant here. ''Svarāṭ'' means "independent." The Supreme Lord is independent, and the individual soul is also independent. Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent. As the individual soul has a material body made of five elements and the senses, the supreme independent Lord similarly has the gigantic body of the universe. The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the ''mahat-tattva''. One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul. As the individual body develops from the individual soul, the gigantic body of the universe develops from the Supreme Soul. Just as the individual soul has consciousness, the Supreme Soul is also conscious. But although there is a similarity between the consciousness of the Supreme Soul and the consciousness of the individual soul, the individual soul's consciousness is limited, whereas the consciousness of the Supreme Soul is unlimited. This is described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.3 (1972)\|BG 13.3]]). ''Kṣetra-jñaṁ cāpi māṁ viddhi:'' the Supersoul is present in every field of activity, just as the individual soul is present in the individual body. Both of them are conscious. The difference is that the individual soul is conscious of the individual body only, whereas the Supersoul is conscious of the total number of individual bodies.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.32.28]] '''[[SB 3.32.28]] - [[SB 3.32.30]]''' [[File:Go-next.png\|link=SB 3.32.30]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:23:57Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
}}
==== TEXT 29 ====

<div id="text">
yathā mahān ahaṁ-rūpas<br>
tri-vṛt pañca-vidhaḥ svarāṭ<br>
ekādaśa-vidhas tasya<br>
vapur aṇḍaṁ jagad yataḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yathā—as; mahān—the mahat-tattva; aham-rūpaḥ—the false ego; tri-vṛt—the three modes of material nature; pañca-vidhaḥ—the five material elements; sva-rāṭ—the individual consciousness; ekādaśa-vidhaḥ—the eleven senses; tasya—of the living entity; vapuḥ—the material body; aṇḍam—the brahmāṇḍa; jagat—the universe; yataḥ—from which or from whom.
</div>

==== TRANSLATION ====

<div id="translation">
From the total energy, the mahat-tattva, I have manifested the false ego, the three modes of material nature, the five material elements, the individual consciousness, the eleven senses and the material body. Similarly, the entire universe has come from the Supreme Personality of Godhead.
</div>

==== PURPORT ====

<div id="purport">
The Supreme Lord is described as mahat-pada, which means that the total material energy, known as the mahat-tattva, is lying at His lotus feet. The origin or the total energy of the cosmic manifestation is the mahat-tattva. From the mahat-tattva all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego. The Supreme Personality of Godhead is the cause of the mahat-tattva, and therefore, in one sense, because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord. The word svarāṭ is very significant here. Svarāṭ means "independent." The Supreme Lord is independent, and the individual soul is also independent. Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent. As the individual soul has a material body made of five elements and the senses, the supreme independent Lord similarly has the gigantic body of the universe. The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva. One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul. As the individual body develops from the individual soul, the gigantic body of the universe develops from the Supreme Soul. Just as the individual soul has consciousness, the Supreme Soul is also conscious. But although there is a similarity between the consciousness of the Supreme Soul and the consciousness of the individual soul, the individual soul's consciousness is limited, whereas the consciousness of the Supreme Soul is unlimited. This is described in Bhagavad-gītā ([[BG 13.3]]). Kṣetra-jñaṁ cāpi māṁ viddhi: the Supersoul is present in every field of activity, just as the individual soul is present in the individual body. Both of them are conscious. The difference is that the individual soul is conscious of the individual body only, whereas the Supersoul is conscious of the total number of individual bodies.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}