SB 3.4.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:09:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:09, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''rājā uvāca''~~—the~~ King inquired; ''nidhanam''~~—destruction~~; ''upagateṣu''~~—having~~ overtaken; ''vṛṣṇi''~~—of~~ the Vṛṣṇi dynasty; ''bhojeṣu''~~—the~~ Bhoja dynasty; ''adhiratha''~~—great~~ commander; ''yūtha-pa''~~—commander~~ in chief; ''yūtha-peṣu''~~—amongst~~ them; ''mukhyaḥ''~~—prominent~~; ''saḥ''~~—he~~; ''tu''~~—only~~; ''katham''~~—how~~; ''avaśiṣṭaḥ''~~—remained~~; ''uddhavaḥ''~~—Uddhava~~; ''yat''~~—whereas~~; ''hariḥ''~~—the~~ Personality of Godhead; ''api''~~—also~~; ''tatyaje''~~—finished~~; ''ākṛtim''~~—complete~~ pastimes; ''tri-adhīśaḥ''~~—the~~ Lord of the three worlds.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the King inquired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nidhanam&tab=syno_o&ds=1 nidhanam]'' — destruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upagateṣu&tab=syno_o&ds=1 upagateṣu]'' — having overtaken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛṣṇi&tab=syno_o&ds=1 vṛṣṇi]'' — of the Vṛṣṇi dynasty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhojeṣu&tab=syno_o&ds=1 bhojeṣu]'' — the Bhoja dynasty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhiratha&tab=syno_o&ds=1 adhiratha]'' — great commander; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yūtha&tab=syno_o&ds=1 yūtha]-[//vanipedia.org/wiki/Special:VaniSearch?s=pa&tab=syno_o&ds=1 pa]'' — commander in chief; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yūtha&tab=syno_o&ds=1 yūtha]-[//vanipedia.org/wiki/Special:VaniSearch?s=peṣu&tab=syno_o&ds=1 peṣu]'' — amongst them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukhyaḥ&tab=syno_o&ds=1 mukhyaḥ]'' — prominent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1 katham]'' — how; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaśiṣṭaḥ&tab=syno_o&ds=1 avaśiṣṭaḥ]'' — remained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhavaḥ&tab=syno_o&ds=1 uddhavaḥ]'' — Uddhava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whereas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hariḥ&tab=syno_o&ds=1 hariḥ]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatyaje&tab=syno_o&ds=1 tatyaje]'' — finished; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākṛtim&tab=syno_o&ds=1 ākṛtim]'' — complete pastimes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=adhīśaḥ&tab=syno_o&ds=1 adhīśaḥ]'' — the Lord of the three worlds.
	</div>		</div>

Soham at 14:31, 3 May 2021

2021-05-03T14:31:09Z

← Older revision		Revision as of 14:31, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Pariksit~~		\|speaker=King Parīkṣit
	\|listener=~~Sukadeva Goswami~~		\|listener=Śukadeva Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource\|030428]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.4: Vidura Approaches Maitreya\|Chapter 4: Vidura Approaches Maitreya]]'''</div>
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	==== TEXT 28 ====		==== TEXT 28 ====

	<div id="~~text~~">		<div class="verse">
	rājovāca~~<br>~~		:rājovāca
	nidhanam upagateṣu vṛṣṇi-bhojeṣv~~<br>~~		:nidhanam upagateṣu vṛṣṇi-bhojeṣv
	adhiratha-yūthapa-yūthapeṣu mukhyaḥ~~<br>~~		:adhiratha-yūthapa-yūthapeṣu mukhyaḥ
	sa tu katham avaśiṣṭa uddhavo yad~~<br>~~		:sa tu katham avaśiṣṭa uddhavo yad
	dharir api tatyaja ākṛtiṁ tryadhīśaḥ~~<br>~~		:dharir api tatyaja ākṛtiṁ tryadhīśaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	rājā ~~uvāca—the~~ King inquired; ~~nidhanam—destruction~~; ~~upagateṣu—having~~ overtaken; ~~vṛṣṇi—of~~ the Vṛṣṇi dynasty; ~~bhojeṣu—the~~ Bhoja dynasty; ~~adhiratha—great~~ commander; yūtha-~~pa—commander~~ in chief; yūtha-~~peṣu—amongst~~ them; ~~mukhyaḥ—prominent~~; ~~saḥ—he~~; ~~tu—only~~; ~~katham—how~~; ~~avaśiṣṭaḥ—remained~~; ~~uddhavaḥ—Uddhava~~; ~~yat—whereas~~; ~~hariḥ—the~~ Personality of Godhead; ~~api—also~~; ~~tatyaje—finished~~; ~~ākṛtim—complete~~ pastimes; tri-~~adhīśaḥ—the~~ Lord of the three worlds.		''rājā uvāca''—the King inquired; ''nidhanam''—destruction; ''upagateṣu''—having overtaken; ''vṛṣṇi''—of the Vṛṣṇi dynasty; ''bhojeṣu''—the Bhoja dynasty; ''adhiratha''—great commander; ''yūtha-pa''—commander in chief; ''yūtha-peṣu''—amongst them; ''mukhyaḥ''—prominent; ''saḥ''—he; ''tu''—only; ''katham''—how; ''avaśiṣṭaḥ''—remained; ''uddhavaḥ''—Uddhava; ''yat''—whereas; ''hariḥ''—the Personality of Godhead; ''api''—also; ''tatyaje''—finished; ''ākṛtim''—complete pastimes; ''tri-adhīśaḥ''—the Lord of the three worlds.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The King inquired: At the end of the pastimes of the Lord of the three worlds, Śrī Kṛṣṇa, and after the disappearance of the members of the Vṛṣṇi and Bhoja dynasties, who were the best of the great commanders, why did Uddhava alone remain?		The King inquired: At the end of the pastimes of the Lord of the three worlds, Śrī Kṛṣṇa, and after the disappearance of the members of the Vṛṣṇi and Bhoja dynasties, who were the best of the great commanders, why did Uddhava alone remain?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to Śrī Jīva Gosvāmī, nidhanam means the transcendental abode of the Lord. Ni means the highest, and dhanam means opulence. And because the abode of the Lord is the highest manifestation of transcendental opulence, His abode can therefore be called nidhanam. Apart from the grammatical elucidation, the real purpose of the word nidhanam is to indicate that all the members of the Vṛṣṇi and Bhoja dynasties were direct associates of the Lord, and after the end of His pastimes, all the associates were dispatched to their respective positions in the transcendental abode.		According to Śrī Jīva Gosvāmī, ''nidhanam'' means the transcendental abode of the Lord. ''Ni'' means the highest, and ''dhanam'' means opulence. And because the abode of the Lord is the highest manifestation of transcendental opulence, His abode can therefore be called ''nidhanam''. Apart from the grammatical elucidation, the real purpose of the word ''nidhanam'' is to indicate that all the members of the Vṛṣṇi and Bhoja dynasties were direct associates of the Lord, and after the end of His pastimes, all the associates were dispatched to their respective positions in the transcendental abode.

	Śrīla Viśvanātha Cakravartī Ṭhākura elucidates the meaning of ākṛtim as pastimes. A means complete, and kṛtim means transcendental pastimes. Since the Lord is identical with His transcendental body, there is no question of His changing or quitting His body. To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact. It is necessary, therefore, for the serious students of Śrīmad-Bhāgavatam to follow the notes and comments of the great ācāryas like Jīva Gosvāmī and Viśvanātha Cakravartī. To others, who are not devotees of the Lord, the comments and explanations of such ācāryas may appear to he grammatical jugglery, but to the students who are in the line of disciplic succession, the explanations of the great ācāryas are quite fit.		Śrīla Viśvanātha Cakravartī Ṭhākura elucidates the meaning of ''ākṛtim'' as pastimes. A means complete, and ''kṛtim'' means transcendental pastimes. Since the Lord is identical with His transcendental body, there is no question of His changing or quitting His body. To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact. It is necessary, therefore, for the serious students of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] to follow the notes and comments of the great ''ācāryas'' like Jīva Gosvāmī and Viśvanātha Cakravartī. To others, who are not devotees of the Lord, the comments and explanations of such ''ācāryas'' may appear to he grammatical jugglery, but to the students who are in the line of disciplic succession, the explanations of the great ''ācāryas'' are quite fit.

	The word upagateṣu is also significant. All the members of Vṛṣṇi and Bhoja directly reached the abode of the Lord. Other devotees do not reach the abode of the Lord directly, but the pure associates of the Lord have no attraction for the opulence of any planets of the material world. Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection. But the Vṛṣṇis and Bhojas were directly dispatched because they had no attraction for material planets. Śrīla Viśvanātha Cakravartī Ṭhākura also suggests that according to the Amara-kośa dictionary, ākṛti also means "signal." Lord Kṛṣṇa ordered Uddhava by signal to go to Badarikāśrama after His departure, and Uddhava, as a pure devotee of the Lord, carried out the order more faithfully than going back to Godhead, or the abode of the Lord. That was the cause of his remaining alone even after the departure of the Lord from the face of the earth.		The word ''upagateṣu'' is also significant. All the members of Vṛṣṇi and Bhoja directly reached the abode of the Lord. Other devotees do not reach the abode of the Lord directly, but the pure associates of the Lord have no attraction for the opulence of any planets of the material world. Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection. But the Vṛṣṇis and Bhojas were directly dispatched because they had no attraction for material planets. Śrīla Viśvanātha Cakravartī Ṭhākura also suggests that according to the ''Amara-kośa'' dictionary, ''ākṛti'' also means "signal." Lord Kṛṣṇa ordered Uddhava by signal to go to Badarikāśrama after His departure, and Uddhava, as a pure devotee of the Lord, carried out the order more faithfully than going back to Godhead, or the abode of the Lord. That was the cause of his remaining alone even after the departure of the Lord from the face of the earth.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.4.27]] '''[[SB 3.4.27]] - [[SB 3.4.29]]''' [[File:Go-next.png\|link=SB 3.4.29]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:18:58Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Pariksit
|listener=Sukadeva Goswami
}}
==== TEXT 28 ====

<div id="text">
rājovāca<br>
nidhanam upagateṣu vṛṣṇi-bhojeṣv<br>
adhiratha-yūthapa-yūthapeṣu mukhyaḥ<br>
sa tu katham avaśiṣṭa uddhavo yad<br>
dharir api tatyaja ākṛtiṁ tryadhīśaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
rājā uvāca—the King inquired; nidhanam—destruction; upagateṣu—having overtaken; vṛṣṇi—of the Vṛṣṇi dynasty; bhojeṣu—the Bhoja dynasty; adhiratha—great commander; yūtha-pa—commander in chief; yūtha-peṣu—amongst them; mukhyaḥ—prominent; saḥ—he; tu—only; katham—how; avaśiṣṭaḥ—remained; uddhavaḥ—Uddhava; yat—whereas; hariḥ—the Personality of Godhead; api—also; tatyaje—finished; ākṛtim—complete pastimes; tri-adhīśaḥ—the Lord of the three worlds.
</div>

==== TRANSLATION ====

<div id="translation">
The King inquired: At the end of the pastimes of the Lord of the three worlds, Śrī Kṛṣṇa, and after the disappearance of the members of the Vṛṣṇi and Bhoja dynasties, who were the best of the great commanders, why did Uddhava alone remain?
</div>

==== PURPORT ====

<div id="purport">
According to Śrī Jīva Gosvāmī, nidhanam means the transcendental abode of the Lord. Ni means the highest, and dhanam means opulence. And because the abode of the Lord is the highest manifestation of transcendental opulence, His abode can therefore be called nidhanam. Apart from the grammatical elucidation, the real purpose of the word nidhanam is to indicate that all the members of the Vṛṣṇi and Bhoja dynasties were direct associates of the Lord, and after the end of His pastimes, all the associates were dispatched to their respective positions in the transcendental abode.

Śrīla Viśvanātha Cakravartī Ṭhākura elucidates the meaning of ākṛtim as pastimes. A means complete, and kṛtim means transcendental pastimes. Since the Lord is identical with His transcendental body, there is no question of His changing or quitting His body. To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact. It is necessary, therefore, for the serious students of Śrīmad-Bhāgavatam to follow the notes and comments of the great ācāryas like Jīva Gosvāmī and Viśvanātha Cakravartī. To others, who are not devotees of the Lord, the comments and explanations of such ācāryas may appear to he grammatical jugglery, but to the students who are in the line of disciplic succession, the explanations of the great ācāryas are quite fit.

The word upagateṣu is also significant. All the members of Vṛṣṇi and Bhoja directly reached the abode of the Lord. Other devotees do not reach the abode of the Lord directly, but the pure associates of the Lord have no attraction for the opulence of any planets of the material world. Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection. But the Vṛṣṇis and Bhojas were directly dispatched because they had no attraction for material planets. Śrīla Viśvanātha Cakravartī Ṭhākura also suggests that according to the Amara-kośa dictionary, ākṛti also means "signal." Lord Kṛṣṇa ordered Uddhava by signal to go to Badarikāśrama after His departure, and Uddhava, as a pure devotee of the Lord, carried out the order more faithfully than going back to Godhead, or the abode of the Lord. That was the cause of his remaining alone even after the departure of the Lord from the face of the earth.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}