SB 3.4.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:09:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:09, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''vāme''~~—on~~ the left; ''ūrau''~~—thigh~~; ''adhiśritya''~~—placed~~ on; ''dakṣiṇa-aṅghri-saroruham''~~—the~~ right lotus foot; ''apāśrita''~~—taking~~ rest against; ''arbhaka''~~—young~~; ''aśvattham''~~—banyan~~ tree; ''akṛśam''~~—cheerful~~; ''tyakta''~~—having~~ left; ''pippalam''~~—household~~ comforts.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vāme&tab=syno_o&ds=1 vāme]'' — on the left; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūrau&tab=syno_o&ds=1 ūrau]'' — thigh; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhiśritya&tab=syno_o&ds=1 adhiśritya]'' — placed on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dakṣiṇa&tab=syno_o&ds=1 dakṣiṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghri&tab=syno_o&ds=1 aṅghri]-[//vanipedia.org/wiki/Special:VaniSearch?s=saroruham&tab=syno_o&ds=1 saroruham]'' — the right lotus foot; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāśrita&tab=syno_o&ds=1 apāśrita]'' — taking rest against; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arbhaka&tab=syno_o&ds=1 arbhaka]'' — young; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśvattham&tab=syno_o&ds=1 aśvattham]'' — banyan tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṛśam&tab=syno_o&ds=1 akṛśam]'' — cheerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyakta&tab=syno_o&ds=1 tyakta]'' — having left; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pippalam&tab=syno_o&ds=1 pippalam]'' — household comforts.
	</div>		</div>

Soham at 13:46, 3 May 2021

2021-05-03T13:46:14Z

← Older revision		Revision as of 13:46, 3 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Uddhava		\|speaker=Uddhava
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 04\|S08]]
			[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource\|030408]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.4: Vidura Approaches Maitreya\|Chapter 4: Vidura Approaches Maitreya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.4.7]] '''[[SB 3.4.7]] - [[SB 3.4.9]]''' [[File:Go-next.png\|link=SB 3.4.9]]</div>
			{{RandomImage}}


	==== TEXT 8 ====		==== TEXT 8 ====

	<div id="~~text~~">		<div class="verse">
	vāma ūrāv adhiśritya~~<br>~~		:vāma ūrāv adhiśritya
	dakṣiṇāṅghri-saroruham~~<br>~~		:dakṣiṇāṅghri-saroruham
	apāśritārbhakāśvattham~~<br>~~		:apāśritārbhakāśvattham
	akṛśaṁ tyakta-pippalam~~<br>~~		:akṛśaṁ tyakta-pippalam
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vāme—on~~ the left; ~~ūrau—thigh~~; ~~adhiśritya—placed~~ on; dakṣiṇa-aṅghri-~~saroruham—the~~ right lotus foot; ~~apāśrita—taking~~ rest against; ~~arbhaka—young~~; ~~aśvattham—banyan~~ tree; ~~akṛśam—cheerful~~; ~~tyakta—having~~ left; ~~pippalam—household~~ comforts.		''vāme''—on the left; ''ūrau''—thigh; ''adhiśritya''—placed on; ''dakṣiṇa-aṅghri-saroruham''—the right lotus foot; ''apāśrita''—taking rest against; ''arbhaka''—young; ''aśvattham''—banyan tree; ''akṛśam''—cheerful; ''tyakta''—having left; ''pippalam''—household comforts.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Lord was sitting, taking rest against a young banyan tree, with His right lotus foot on His left thigh, and although He had left all household comforts, He looked quite cheerful in that posture.		The Lord was sitting, taking rest against a young banyan tree, with His right lotus foot on His left thigh, and although He had left all household comforts, He looked quite cheerful in that posture.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to Śrīla Viśvanātha Cakravartī Ṭhākura, the Lord's sitting posture—keeping His back against the newly grown banyan tree—is also meaningful. Aśvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky. The material energies represented by the banyan tree are all products of His external potency and are therefore kept to His back. And because this particular universe is the smallest of all, the banyan tree is therefore designated as small, or as a child. Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something. The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation.		According to Śrīla Viśvanātha Cakravartī Ṭhākura, the Lord's sitting posture—keeping His back against the newly grown banyan tree—is also meaningful. ''Aśvattha'', the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky. The material energies represented by the banyan tree are all products of His external potency and are therefore kept to His back. And because this particular universe is the smallest of all, the banyan tree is therefore designated as small, or as a child. ''Tyakta-pippalam'' indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something. The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.4.7]] '''[[SB 3.4.7]] - [[SB 3.4.9]]''' [[File:Go-next.png\|link=SB 3.4.9]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:18:55Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Uddhava
|listener=Vidura
}}
==== TEXT 8 ====

<div id="text">
vāma ūrāv adhiśritya<br>
dakṣiṇāṅghri-saroruham<br>
apāśritārbhakāśvattham<br>
akṛśaṁ tyakta-pippalam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vāme—on the left; ūrau—thigh; adhiśritya—placed on; dakṣiṇa-aṅghri-saroruham—the right lotus foot; apāśrita—taking rest against; arbhaka—young; aśvattham—banyan tree; akṛśam—cheerful; tyakta—having left; pippalam—household comforts.
</div>

==== TRANSLATION ====

<div id="translation">
The Lord was sitting, taking rest against a young banyan tree, with His right lotus foot on His left thigh, and although He had left all household comforts, He looked quite cheerful in that posture.
</div>

==== PURPORT ====

<div id="purport">
According to Śrīla Viśvanātha Cakravartī Ṭhākura, the Lord's sitting posture—keeping His back against the newly grown banyan tree—is also meaningful. Aśvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky. The material energies represented by the banyan tree are all products of His external potency and are therefore kept to His back. And because this particular universe is the smallest of all, the banyan tree is therefore designated as small, or as a child. Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something. The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}