SB 3.5.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:09:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:09, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tān''~~—all~~ those; ''śocya''~~—pitiable~~; ''śocyān''~~—of~~ the pitiable; ''avidaḥ''~~—ignorant~~; ''anuśoce''—I pity; ''hareḥ''~~—of~~ the Lord; ''kathāyām''~~—to~~ the topics of; ''vimukhān''~~—averse~~; ''aghena''~~—because~~ of sinful activities; ''kṣiṇoti''~~—decaying~~; ''devaḥ''~~—the~~ Lord; ''animiṣaḥ''~~—eternal~~ time; ''tu''~~—but~~; ''yeṣām''~~—of~~ whom; ''āyuḥ''~~—duration~~ of life; ''vṛthā''~~—uselessly~~; ''vāda''~~—philosophical~~ speculations; ''gati''~~—ultimate~~ goal; ''smṛtīnām''~~—of~~ those following different rituals.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — all those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śocya&tab=syno_o&ds=1 śocya]'' — pitiable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śocyān&tab=syno_o&ds=1 śocyān]'' — of the pitiable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidaḥ&tab=syno_o&ds=1 avidaḥ]'' — ignorant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśoce&tab=syno_o&ds=1 anuśoce]'' — I pity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hareḥ&tab=syno_o&ds=1 hareḥ]'' — of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kathāyām&tab=syno_o&ds=1 kathāyām]'' — to the topics of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimukhān&tab=syno_o&ds=1 vimukhān]'' — averse; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aghena&tab=syno_o&ds=1 aghena]'' — because of sinful activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣiṇoti&tab=syno_o&ds=1 kṣiṇoti]'' — decaying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devaḥ&tab=syno_o&ds=1 devaḥ]'' — the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=animiṣaḥ&tab=syno_o&ds=1 animiṣaḥ]'' — eternal time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyuḥ&tab=syno_o&ds=1 āyuḥ]'' — duration of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛthā&tab=syno_o&ds=1 vṛthā]'' — uselessly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāda&tab=syno_o&ds=1 vāda]'' — philosophical speculations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gati&tab=syno_o&ds=1 gati]'' — ultimate goal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛtīnām&tab=syno_o&ds=1 smṛtīnām]'' — of those following different rituals.
	</div>		</div>

Soham at 03:03, 4 May 2021

2021-05-04T03:03:57Z

← Older revision		Revision as of 03:03, 4 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Vidura		\|speaker=Vidura
	\|listener=Maitreya ~~Rsi~~		\|listener=Maitreya Ṛṣi
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource\|030514]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.5: Vidura's Talks with Maitreya\|Chapter 5: Vidura's Talks with Maitreya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.5.13]] '''[[SB 3.5.13]] - [[SB 3.5.15]]''' [[File:Go-next.png\|link=SB 3.5.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	tāñ chocya-śocyān avido 'nuśoce~~<br>~~		:tāñ chocya-śocyān avido 'nuśoce
	hareḥ kathāyāṁ vimukhān aghena~~<br>~~		:hareḥ kathāyāṁ vimukhān aghena
	kṣiṇoti devo 'nimiṣas tu yeṣām~~<br>~~		:kṣiṇoti devo 'nimiṣas tu yeṣām
	āyur vṛthā-vāda-gati-smṛtīnām~~<br>~~		:āyur vṛthā-vāda-gati-smṛtīnām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tān—all~~ those; ~~śocya—pitiable~~; ~~śocyān—of~~ the pitiable; ~~avidaḥ—ignorant~~; ~~anuśoce—I~~ pity; ~~hareḥ—of~~ the Lord; ~~kathāyām—to~~ the topics of; ~~vimukhān—averse~~; ~~aghena—because~~ of sinful activities; ~~kṣiṇoti—decaying~~; ~~devaḥ—the~~ Lord; ~~animiṣaḥ—eternal~~ time; ~~tu—but~~; ~~yeṣām—of~~ whom; ~~āyuḥ—duration~~ of life; ~~vṛthā—uselessly~~; ~~vāda—philosophical~~ speculations; ~~gati—ultimate~~ goal; ~~smṛtīnām—of~~ those following different rituals.		''tān''—all those; ''śocya''—pitiable; ''śocyān''—of the pitiable; ''avidaḥ''—ignorant; ''anuśoce''—I pity; ''hareḥ''—of the Lord; ''kathāyām''—to the topics of; ''vimukhān''—averse; ''aghena''—because of sinful activities; ''kṣiṇoti''—decaying; ''devaḥ''—the Lord; ''animiṣaḥ''—eternal time; ''tu''—but; ''yeṣām''—of whom; ''āyuḥ''—duration of life; ''vṛthā''—uselessly; ''vāda''—philosophical speculations; ''gati''—ultimate goal; ''smṛtīnām''—of those following different rituals.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O sage, persons who because of their sinful activities are averse to the topics of Transcendence and thus ignorant of the purpose of the Mahābhārata [Bhagavad-gītā] are pitied by the pitiable. I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual.		O sage, persons who because of their sinful activities are averse to the topics of Transcendence and thus ignorant of the purpose of the Mahābhārata [Bhagavad-gītā] are pitied by the pitiable. I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to the modes of material nature, there are three kinds of relationships between human beings and the Supreme Personality of Godhead. Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier. Above them are those who are in the mode of goodness. This second class of men believe the Supreme Brahman to be impersonal. They accept the cult of bhakti, in which hearing of kṛṣṇa-kathā is the first item, as a means and not the end. Above them are those who are pure devotees. They are situated in the transcendental stage above the mode of material goodness. Such persons are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane. For them, hearing of the topics of Kṛṣṇa is equal to meeting with Him face to face. According to this class of men, who are situated in pure devotional service to the Lord, the highest goal of human life is puruṣārtha, devotional service to the Lord, the real mission of life. The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Kṛṣṇa. Such persons are pitiable for the first-class pure devotees of the Lord. The pitiable impersonalists pity those who are influenced by the modes of ignorance and passion, but the pure devotees of the Lord take pity on them both because both waste their most valuable time in the human form of life in false pursuits, sense enjoyment and mental speculative presentations of different theories and goals of life.		According to the modes of material nature, there are three kinds of relationships between human beings and the Supreme Personality of Godhead. Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier. Above them are those who are in the mode of goodness. This second class of men believe the Supreme Brahman to be impersonal. They accept the cult of ''bhakti'', in which hearing of ''kṛṣṇa-kathā'' is the first item, as a means and not the end. Above them are those who are pure devotees. They are situated in the transcendental stage above the mode of material goodness. Such persons are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane. For them, hearing of the topics of Kṛṣṇa is equal to meeting with Him face to face. According to this class of men, who are situated in pure devotional service to the Lord, the highest goal of human life is ''puruṣārtha'', devotional service to the Lord, the real mission of life. The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Kṛṣṇa. Such persons are pitiable for the first-class pure devotees of the Lord. The pitiable impersonalists pity those who are influenced by the modes of ignorance and passion, but the pure devotees of the Lord take pity on them both because both waste their most valuable time in the human form of life in false pursuits, sense enjoyment and mental speculative presentations of different theories and goals of life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.5.13]] '''[[SB 3.5.13]] - [[SB 3.5.15]]''' [[File:Go-next.png\|link=SB 3.5.15]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:19:02Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Vidura
|listener=Maitreya Rsi
}}
==== TEXT 14 ====

<div id="text">
tāñ chocya-śocyān avido 'nuśoce<br>
hareḥ kathāyāṁ vimukhān aghena<br>
kṣiṇoti devo 'nimiṣas tu yeṣām<br>
āyur vṛthā-vāda-gati-smṛtīnām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tān—all those; śocya—pitiable; śocyān—of the pitiable; avidaḥ—ignorant; anuśoce—I pity; hareḥ—of the Lord; kathāyām—to the topics of; vimukhān—averse; aghena—because of sinful activities; kṣiṇoti—decaying; devaḥ—the Lord; animiṣaḥ—eternal time; tu—but; yeṣām—of whom; āyuḥ—duration of life; vṛthā—uselessly; vāda—philosophical speculations; gati—ultimate goal; smṛtīnām—of those following different rituals.
</div>

==== TRANSLATION ====

<div id="translation">
O sage, persons who because of their sinful activities are averse to the topics of Transcendence and thus ignorant of the purpose of the Mahābhārata [Bhagavad-gītā] are pitied by the pitiable. I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual.
</div>

==== PURPORT ====

<div id="purport">
According to the modes of material nature, there are three kinds of relationships between human beings and the Supreme Personality of Godhead. Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier. Above them are those who are in the mode of goodness. This second class of men believe the Supreme Brahman to be impersonal. They accept the cult of bhakti, in which hearing of kṛṣṇa-kathā is the first item, as a means and not the end. Above them are those who are pure devotees. They are situated in the transcendental stage above the mode of material goodness. Such persons are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane. For them, hearing of the topics of Kṛṣṇa is equal to meeting with Him face to face. According to this class of men, who are situated in pure devotional service to the Lord, the highest goal of human life is puruṣārtha, devotional service to the Lord, the real mission of life. The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Kṛṣṇa. Such persons are pitiable for the first-class pure devotees of the Lord. The pitiable impersonalists pity those who are influenced by the modes of ignorance and passion, but the pure devotees of the Lord take pity on them both because both waste their most valuable time in the human form of life in false pursuits, sense enjoyment and mental speculative presentations of different theories and goals of life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}