SB 3.5.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:10:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:10, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''taijasāni''~~—the~~ mode of passion; ''indriyāṇi''~~—the~~ senses; ''eva''~~—certainly~~; ''jñāna''~~—knowledge~~, philosophical speculations; ''karma''~~—fruitive~~ activities; ''mayāni''~~—predominating~~; ''ca''~~—also~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=taijasāni&tab=syno_o&ds=1 taijasāni]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — knowledge, philosophical speculations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayāni&tab=syno_o&ds=1 mayāni]'' — predominating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also.
	</div>		</div>

Soham at 03:42, 4 May 2021

2021-05-04T03:42:28Z

← Older revision		Revision as of 03:42, 4 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|030531]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.5: Vidura's Talks with Maitreya\|Chapter 5: Vidura's Talks with Maitreya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.5.30]] '''[[SB 3.5.30]] - [[SB 3.5.32]]''' [[File:Go-next.png\|link=SB 3.5.32]]</div>
			{{RandomImage}}


	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	taijasānīndriyāṇy eva~~<br>~~		:taijasānīndriyāṇy eva
	jñāna-karma-mayāni ca~~<br>~~		:jñāna-karma-mayāni ca
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~taijasāni—the~~ mode of passion; ~~indriyāṇi—the~~ senses; ~~eva—certainly~~; ~~jñāna—knowledge~~, philosophical speculations; ~~karma—fruitive~~ activities; ~~mayāni—predominating~~; ~~ca—also~~.		''taijasāni''—the mode of passion; ''indriyāṇi''—the senses; ''eva''—certainly; ''jñāna''—knowledge, philosophical speculations; ''karma''—fruitive activities; ''mayāni''—predominating; ''ca''—also.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion.		The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The chief function of the false ego is godlessness. When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways. He first attempts to act fruitively for personal gain or sense gratification, and after attempting such fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God. This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego.		The chief function of the false ego is godlessness. When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways. He first attempts to act fruitively for personal gain or sense gratification, and after attempting such fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God. This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego.

	The best means of liberation from the clutches of false ego is to give up the habit of philosophical speculation regarding the Absolute Truth. One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person. The Absolute Truth, or the Supreme Personality of Godhead, is realized by hearing about Him in all submission and love from a bona fide authority who is a representative of the twelve great authorities mentioned in the Śrīmad-Bhāgavatam. By such an attempt only can one conquer the illusory energy of the Lord, although for others she is unsurpassable, as confirmed in Bhagavad-gītā ([[BG 7.14]]).		The best means of liberation from the clutches of false ego is to give up the habit of philosophical speculation regarding the Absolute Truth. One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person. The Absolute Truth, or the Supreme Personality of Godhead, is realized by hearing about Him in all submission and love from a bona fide authority who is a representative of the twelve great authorities mentioned in the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]. By such an attempt only can one conquer the illusory energy of the Lord, although for others she is unsurpassable, as confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.14 (1972)\|BG 7.14]]).
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.5.30]] '''[[SB 3.5.30]] - [[SB 3.5.32]]''' [[File:Go-next.png\|link=SB 3.5.32]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:19:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 31 ====

<div id="text">
taijasānīndriyāṇy eva<br>
jñāna-karma-mayāni ca<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
taijasāni—the mode of passion; indriyāṇi—the senses; eva—certainly; jñāna—knowledge, philosophical speculations; karma—fruitive activities; mayāni—predominating; ca—also.
</div>

==== TRANSLATION ====

<div id="translation">
The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion.
</div>

==== PURPORT ====

<div id="purport">
The chief function of the false ego is godlessness. When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways. He first attempts to act fruitively for personal gain or sense gratification, and after attempting such fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God. This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego.

The best means of liberation from the clutches of false ego is to give up the habit of philosophical speculation regarding the Absolute Truth. One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person. The Absolute Truth, or the Supreme Personality of Godhead, is realized by hearing about Him in all submission and love from a bona fide authority who is a representative of the twelve great authorities mentioned in the Śrīmad-Bhāgavatam. By such an attempt only can one conquer the illusory energy of the Lord, although for others she is unsurpassable, as confirmed in Bhagavad-gītā ([[BG 7.14]]).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}