SB 3.5.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:10:30Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:10, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tat''~~—therefore~~; ''sādhu-varya''—O great one amongst the saints; ''ādiśa''~~—please~~ instruct; ''vartma''~~—the~~ path; ''śam''~~—auspicious~~; ''naḥ''~~—for~~ us; ''saṁrādhitaḥ''~~—being~~ perfectly served; ''bhagavān''~~—the~~ Personality of Godhead; ''yena''~~—by~~ which; ''puṁsām''~~—of~~ the living entity; ''hṛdi sthitaḥ''~~—residing~~ in the heart; ''yacchati''~~—awards~~; ''bhakti-pūte''~~—unto~~ the unalloyed devotee; ''jñānam''~~—knowledge~~; ''sa''~~—that~~; ''tattva''~~—truth~~; ''adhigamam''~~—by~~ which one learns; ''purāṇam''~~—authorized~~, old.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhu&tab=syno_o&ds=1 sādhu]-[//vanipedia.org/wiki/Special:VaniSearch?s=varya&tab=syno_o&ds=1 varya]'' — O great one amongst the saints; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādiśa&tab=syno_o&ds=1 ādiśa]'' — please instruct; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartma&tab=syno_o&ds=1 vartma]'' — the path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śam&tab=syno_o&ds=1 śam]'' — auspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — for us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁrādhitaḥ&tab=syno_o&ds=1 saṁrādhitaḥ]'' — being perfectly served; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsām&tab=syno_o&ds=1 puṁsām]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi] [//vanipedia.org/wiki/Special:VaniSearch?s=sthitaḥ&tab=syno_o&ds=1 sthitaḥ]'' — residing in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yacchati&tab=syno_o&ds=1 yacchati]'' — awards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=pūte&tab=syno_o&ds=1 pūte]'' — unto the unalloyed devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]'' — truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhigamam&tab=syno_o&ds=1 adhigamam]'' — by which one learns; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purāṇam&tab=syno_o&ds=1 purāṇam]'' — authorized, old.
	</div>		</div>

Soham at 15:06, 3 May 2021

2021-05-03T15:06:48Z

← Older revision		Revision as of 15:06, 3 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Demigods~~		\|speaker=Vidura
	\|listener=~~Lord Visnu the Supreme Personality of Godhead~~		\|listener=Maitreya Ṛṣi
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 05\|S04]]
			[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource\|030504]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.5: Vidura's Talks with Maitreya\|Chapter 5: Vidura's Talks with Maitreya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.5.3]] '''[[SB 3.5.3]] - [[SB 3.5.5]]''' [[File:Go-next.png\|link=SB 3.5.5]]</div>
			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	tat sādhu-varyādiśa vartma śaṁ naḥ~~<br>~~		:tat sādhu-varyādiśa vartma śaṁ naḥ
	saṁrādhito bhagavān yena puṁsām~~<br>~~		:saṁrādhito bhagavān yena puṁsām
	hṛdi sthito yacchati bhakti-pūte~~<br>~~		:hṛdi sthito yacchati bhakti-pūte
	jñānaṁ sa-tattvādhigamaṁ purāṇam~~<br>~~		:jñānaṁ sa-tattvādhigamaṁ purāṇam
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tat—therefore~~; sādhu-~~varya—O~~ great one amongst the saints; ~~ādiśa—please~~ instruct; ~~vartma—the~~ path; ~~śam—auspicious~~; ~~naḥ—for~~ us; ~~saṁrādhitaḥ—being~~ perfectly served; ~~bhagavān—the~~ Personality of Godhead; ~~yena—by~~ which; ~~puṁsām—of~~ the living entity; hṛdi ~~sthitaḥ—residing~~ in the heart; ~~yacchati—awards~~; bhakti-~~pūte—unto~~ the unalloyed devotee; ~~jñānam—knowledge~~; ~~sa—that~~; ~~tattva—truth~~; ~~adhigamam—by~~ which one learns; ~~purāṇam—authorized~~, old.		''tat''—therefore; ''sādhu-varya''—O great one amongst the saints; ''ādiśa''—please instruct; ''vartma''—the path; ''śam''—auspicious; ''naḥ''—for us; ''saṁrādhitaḥ''—being perfectly served; ''bhagavān''—the Personality of Godhead; ''yena''—by which; ''puṁsām''—of the living entity; ''hṛdi sthitaḥ''—residing in the heart; ''yacchati''—awards; ''bhakti-pūte''—unto the unalloyed devotee; ''jñānam''—knowledge; ''sa''—that; ''tattva''—truth; ''adhigamam''—by which one learns; ''purāṇam''—authorized, old.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Therefore, O great sage, please give me instruction on the transcendental devotional service of the Lord, so that He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service.		Therefore, O great sage, please give me instruction on the transcendental devotional service of the Lord, so that He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As already explained in the First Canto of Śrīmad-Bhāgavatam, the Absolute Truth is realized in three different phases—although they are one and the same—in terms of the knower's capacity to understand. The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation. By devotional service only does one's heart become completely purified from all material coverings like karma, jñāna and yoga. Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead. This is confirmed in Bhagavad-gītā ([[BG 10.10]]): teṣāṁ satata-yuktānāṁ bhajatām. Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava.		As already explained in the First Canto of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], the Absolute Truth is realized in three different phases—although they are one and the same—in terms of the knower's capacity to understand. The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation. By devotional service only does one's heart become completely purified from all material coverings like ''karma'', ''jñāna'' and ''yoga''. Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead. This is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 10.10 (1972)\|BG 10.10]]): ''teṣāṁ satata-yuktānāṁ bhajatām''. Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava.

	The jñānīs, yogīs and karmīs cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord. The bhakti process, as performed under the regulative principles of vaidhī-bhakti, or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great ācāryas. This practice can help the neophyte devotee to rise to the stage of rāga-bhakti, in which the Lord responds from within as the caitya-guru, or the spiritual master as Superconsciousness. All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same. Such miscalculation by the nondevotees makes them unfit to receive any direction from within, and therefore they are bereft of the direct cooperation of the Lord. After many, many births, when such a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vāsudeva. Pure devotional service begins from that point. The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee's way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service. On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased.		The ''jñānīs'', ''yogīs'' and ''karmīs'' cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord. The ''bhakti'' process, as performed under the regulative principles of ''vaidhī-bhakti'', or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great ''ācāryas''. This practice can help the neophyte devotee to rise to the stage of ''rāga-bhakti'', in which the Lord responds from within as the ''caitya-guru'', or the spiritual master as Superconsciousness. All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same. Such miscalculation by the nondevotees makes them unfit to receive any direction from within, and therefore they are bereft of the direct cooperation of the Lord. After many, many births, when such a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vāsudeva. Pure devotional service begins from that point. The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee's way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service. On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.5.3]] '''[[SB 3.5.3]] - [[SB 3.5.5]]''' [[File:Go-next.png\|link=SB 3.5.5]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:19:00Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigods
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 4 ====

<div id="text">
tat sādhu-varyādiśa vartma śaṁ naḥ<br>
saṁrādhito bhagavān yena puṁsām<br>
hṛdi sthito yacchati bhakti-pūte<br>
jñānaṁ sa-tattvādhigamaṁ purāṇam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tat—therefore; sādhu-varya—O great one amongst the saints; ādiśa—please instruct; vartma—the path; śam—auspicious; naḥ—for us; saṁrādhitaḥ—being perfectly served; bhagavān—the Personality of Godhead; yena—by which; puṁsām—of the living entity; hṛdi sthitaḥ—residing in the heart; yacchati—awards; bhakti-pūte—unto the unalloyed devotee; jñānam—knowledge; sa—that; tattva—truth; adhigamam—by which one learns; purāṇam—authorized, old.
</div>

==== TRANSLATION ====

<div id="translation">
Therefore, O great sage, please give me instruction on the transcendental devotional service of the Lord, so that He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service.
</div>

==== PURPORT ====

<div id="purport">
As already explained in the First Canto of Śrīmad-Bhāgavatam, the Absolute Truth is realized in three different phases—although they are one and the same—in terms of the knower's capacity to understand. The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation. By devotional service only does one's heart become completely purified from all material coverings like karma, jñāna and yoga. Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead. This is confirmed in Bhagavad-gītā ([[BG 10.10]]): teṣāṁ satata-yuktānāṁ bhajatām. Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava.

The jñānīs, yogīs and karmīs cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord. The bhakti process, as performed under the regulative principles of vaidhī-bhakti, or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great ācāryas. This practice can help the neophyte devotee to rise to the stage of rāga-bhakti, in which the Lord responds from within as the caitya-guru, or the spiritual master as Superconsciousness. All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same. Such miscalculation by the nondevotees makes them unfit to receive any direction from within, and therefore they are bereft of the direct cooperation of the Lord. After many, many births, when such a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vāsudeva. Pure devotional service begins from that point. The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee's way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service. On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}