SB 3.5.47 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:10:45Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:10, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tathā''~~—as~~ far as; ''apare''~~—others~~; ''ca''~~—also~~; ''ātma-samādhi''~~—transcendental~~ self-realization; ''yoga''~~—means~~; ''balena''~~—by~~ the strength of; ''jitvā''~~—conquering~~; ''prakṛtim''~~—acquired~~ nature or modes of nature; ''baliṣṭhām''~~—very~~ powerful; ''tvām''~~—You~~; ''eva''~~—only~~; ''dhīrāḥ''~~—pacified~~; ''puruṣam''~~—person~~; ''viśanti''~~—enters~~ into; ''teṣām''~~—for~~ them; ''śramaḥ''~~—much~~ labor; ''syāt''~~—has~~ to be taken; ''na''~~—never~~; ''tu''~~—but~~; ''sevayā''~~—by~~ serving; ''te''~~—of~~ You.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as far as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=samādhi&tab=syno_o&ds=1 samādhi]'' — transcendental self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]'' — means; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balena&tab=syno_o&ds=1 balena]'' — by the strength of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jitvā&tab=syno_o&ds=1 jitvā]'' — conquering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtim&tab=syno_o&ds=1 prakṛtim]'' — acquired nature or modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baliṣṭhām&tab=syno_o&ds=1 baliṣṭhām]'' — very powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvām&tab=syno_o&ds=1 tvām]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīrāḥ&tab=syno_o&ds=1 dhīrāḥ]'' — pacified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśanti&tab=syno_o&ds=1 viśanti]'' — enters into; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣām&tab=syno_o&ds=1 teṣām]'' — for them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śramaḥ&tab=syno_o&ds=1 śramaḥ]'' — much labor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — has to be taken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sevayā&tab=syno_o&ds=1 sevayā]'' — by serving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — of You.
	</div>		</div>

Soham at 04:21, 4 May 2021

2021-05-04T04:21:13Z

← Older revision		Revision as of 04:21, 4 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigods		\|speaker=Demigods
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by the Demigods - Vanisource\|030547]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.5: Vidura's Talks with Maitreya\|Chapter 5: Vidura's Talks with Maitreya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.5.46]] '''[[SB 3.5.46]] - [[SB 3.5.48]]''' [[File:Go-next.png\|link=SB 3.5.48]]</div>
			{{RandomImage}}


	==== TEXT 47 ====		==== TEXT 47 ====

	<div id="~~text~~">		<div class="verse">
	tathāpare cātma-samādhi-yoga-~~<br>~~		:tathāpare cātma-samādhi-yoga-
	balena jitvā prakṛtiṁ baliṣṭhām~~<br>~~		:balena jitvā prakṛtiṁ baliṣṭhām
	tvām eva dhīrāḥ puruṣaṁ viśanti~~<br>~~		:tvām eva dhīrāḥ puruṣaṁ viśanti
	teṣāṁ śramaḥ syān na tu sevayā te~~<br>~~		:teṣāṁ śramaḥ syān na tu sevayā te
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tathā—as~~ far as; ~~apare—others~~; ~~ca—also~~; ātma-~~samādhi—transcendental~~ self-realization; ~~yoga—means~~; ~~balena—by~~ the strength of; ~~jitvā—conquering~~; ~~prakṛtim—acquired~~ nature or modes of nature; ~~baliṣṭhām—very~~ powerful; ~~tvām—You~~; ~~eva—only~~; ~~dhīrāḥ—pacified~~; ~~puruṣam—person~~; ~~viśanti—enters~~ into; ~~teṣām—for~~ them; ~~śramaḥ—much~~ labor; ~~syāt—has~~ to be taken; ~~na—never~~; ~~tu—but~~; ~~sevayā—by~~ serving; ~~te—of~~ You.		''tathā''—as far as; ''apare''—others; ''ca''—also; ''ātma-samādhi''—transcendental self-realization; ''yoga''—means; ''balena''—by the strength of; ''jitvā''—conquering; ''prakṛtim''—acquired nature or modes of nature; ''baliṣṭhām''—very powerful; ''tvām''—You; ''eva''—only; ''dhīrāḥ''—pacified; ''puruṣam''—person; ''viśanti''—enters into; ''teṣām''—for them; ''śramaḥ''—much labor; ''syāt''—has to be taken; ''na''—never; ''tu''—but; ''sevayā''—by serving; ''te''—of You.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Others, who are pacified by means of transcendental self-realization and have conquered over the modes of nature by dint of strong power and knowledge, also enter into You, but for them there is much pain, whereas the devotee simply discharges devotional service and thus feels no such pain.		Others, who are pacified by means of transcendental self-realization and have conquered over the modes of nature by dint of strong power and knowledge, also enter into You, but for them there is much pain, whereas the devotee simply discharges devotional service and thus feels no such pain.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In terms of a labor of love and its returns, the bhaktas, or devotees of the Lord, always have priority over persons who are addicted to the association of jñānīs, or impersonalists, and yogīs, or mystics. The word apare (others) is very significant in this connection. "Others" refers to the jñānīs and the yogīs, whose only hope is to merge into the existence of the impersonal brahmajyoti. Although their destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas. One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure. The devotees derive more transcendental pleasure while engaged continuously in the service of the Lord than when they have no such engagement. In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities.		In terms of a labor of love and its returns, the ''bhaktas'', or devotees of the Lord, always have priority over persons who are addicted to the association of ''jñānīs'', or impersonalists, and ''yogīs'', or mystics. The word ''apare'' (others) is very significant in this connection. "Others" refers to the ''jñānīs'' and the ''yogīs'', whose only hope is to merge into the existence of the impersonal ''brahmajyoti''. Although their destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the ''bhaktas''. One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure. The devotees derive more transcendental pleasure while engaged continuously in the service of the Lord than when they have no such engagement. In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities.

	The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining sāyujya-mukti, or unification by merging into oneness, whereas the devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord. Such reciprocation of feelings takes place in the transcendental Vaikuṇṭha planets, and therefore the liberation sought by the impersonalists is already achieved in devotional service. The devotees attain mukti automatically, while continuing the transcendental pleasure of maintaining individuality. As explained in the previous verse, the destination of the devotees is Vaikuṇṭha, or akuṇṭha-dhiṣṇya, the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same. The destinations are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-mātra, or spiritual feelings alone.		The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining ''sāyujya-mukti'', or unification by merging into oneness, whereas the devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord. Such reciprocation of feelings takes place in the transcendental Vaikuṇṭha planets, and therefore the liberation sought by the impersonalists is already achieved in devotional service. The devotees attain ''mukti'' automatically, while continuing the transcendental pleasure of maintaining individuality. As explained in the previous verse, the destination of the devotees is Vaikuṇṭha, or ''akuṇṭha-dhiṣṇya'', the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same. The destinations are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from ''cin-mātra'', or spiritual feelings alone.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.5.46]] '''[[SB 3.5.46]] - [[SB 3.5.48]]''' [[File:Go-next.png\|link=SB 3.5.48]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:19:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigods
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 47 ====

<div id="text">
tathāpare cātma-samādhi-yoga-<br>
balena jitvā prakṛtiṁ baliṣṭhām<br>
tvām eva dhīrāḥ puruṣaṁ viśanti<br>
teṣāṁ śramaḥ syān na tu sevayā te<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tathā—as far as; apare—others; ca—also; ātma-samādhi—transcendental self-realization; yoga—means; balena—by the strength of; jitvā—conquering; prakṛtim—acquired nature or modes of nature; baliṣṭhām—very powerful; tvām—You; eva—only; dhīrāḥ—pacified; puruṣam—person; viśanti—enters into; teṣām—for them; śramaḥ—much labor; syāt—has to be taken; na—never; tu—but; sevayā—by serving; te—of You.
</div>

==== TRANSLATION ====

<div id="translation">
Others, who are pacified by means of transcendental self-realization and have conquered over the modes of nature by dint of strong power and knowledge, also enter into You, but for them there is much pain, whereas the devotee simply discharges devotional service and thus feels no such pain.
</div>

==== PURPORT ====

<div id="purport">
In terms of a labor of love and its returns, the bhaktas, or devotees of the Lord, always have priority over persons who are addicted to the association of jñānīs, or impersonalists, and yogīs, or mystics. The word apare (others) is very significant in this connection. "Others" refers to the jñānīs and the yogīs, whose only hope is to merge into the existence of the impersonal brahmajyoti. Although their destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas. One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure. The devotees derive more transcendental pleasure while engaged continuously in the service of the Lord than when they have no such engagement. In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities.

The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining sāyujya-mukti, or unification by merging into oneness, whereas the devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord. Such reciprocation of feelings takes place in the transcendental Vaikuṇṭha planets, and therefore the liberation sought by the impersonalists is already achieved in devotional service. The devotees attain mukti automatically, while continuing the transcendental pleasure of maintaining individuality. As explained in the previous verse, the destination of the devotees is Vaikuṇṭha, or akuṇṭha-dhiṣṇya, the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same. The destinations are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-mātra, or spiritual feelings alone.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}