SB 3.6.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:12:12Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:12, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''saḥ''~~—that~~; ''vai''~~—certainly~~; ''viśva-sṛjām''~~—of~~ the gigantic virāṭ form; ''garbhaḥ''~~—total~~ energy; ''deva''~~—living~~ energy; ''karma''~~—activity~~ of life; ''ātma''~~—self~~; ''śaktimān''~~—full~~ with potencies; ''vibabhāja''~~—divided~~; ''ātmanā''~~—by~~ Himself; ''ātmānam''~~—Himself~~; ''ekadhā''~~—in~~ oneness; ''daśadhā''~~—in~~ ten; ''tridhā''~~—and~~ in three.		''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjām&tab=syno_o&ds=1 sṛjām]'' — of the gigantic virāṭ form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garbhaḥ&tab=syno_o&ds=1 garbhaḥ]'' — total energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]'' — living energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activity of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktimān&tab=syno_o&ds=1 śaktimān]'' — full with potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibabhāja&tab=syno_o&ds=1 vibabhāja]'' — divided; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1 ātmanā]'' — by Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekadhā&tab=syno_o&ds=1 ekadhā]'' — in oneness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daśadhā&tab=syno_o&ds=1 daśadhā]'' — in ten; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tridhā&tab=syno_o&ds=1 tridhā]'' — and in three.
	</div>		</div>

Soham at 04:50, 4 May 2021

2021-05-04T04:50:33Z

← Older revision		Revision as of 04:50, 4 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 06\|S07]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|030607]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.6: Creation of the Universal Form\|Chapter 6: Creation of the Universal Form]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.6.6]] '''[[SB 3.6.6]] - [[SB 3.6.8]]''' [[File:Go-next.png\|link=SB 3.6.8]]</div>
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	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	sa vai viśva-sṛjāṁ garbho~~<br>~~		:sa vai viśva-sṛjāṁ garbho
	deva-karmātma-śaktimān~~<br>~~		:deva-karmātma-śaktimān
	vibabhājātmanātmānam~~<br>~~		:vibabhājātmanātmānam
	ekadhā daśadhā tridhā~~<br>~~		:ekadhā daśadhā tridhā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~saḥ—that~~; ~~vai—certainly~~; viśva-~~sṛjām—of~~ the gigantic virāṭ form; ~~garbhaḥ—total~~ energy; ~~deva—living~~ energy; ~~karma—activity~~ of life; ~~ātma—self~~; ~~śaktimān—full~~ with potencies; ~~vibabhāja—divided~~; ~~ātmanā—by~~ Himself; ~~ātmānam—Himself~~; ~~ekadhā—in~~ oneness; ~~daśadhā—in~~ ten; ~~tridhā—and~~ in three.		''saḥ''—that; ''vai''—certainly; ''viśva-sṛjām''—of the gigantic virāṭ form; ''garbhaḥ''—total energy; ''deva''—living energy; ''karma''—activity of life; ''ātma''—self; ''śaktimān''—full with potencies; ''vibabhāja''—divided; ''ātmanā''—by Himself; ''ātmānam''—Himself; ''ekadhā''—in oneness; ''daśadhā''—in ten; ''tridhā''—and in three.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The total energy of the mahat-tattva, in the form of the gigantic virāṭ-rūpa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten and three respectively.		The total energy of the mahat-tattva, in the form of the gigantic virāṭ-rūpa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten and three respectively.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Consciousness is the sign of the living entity, or the soul. The existence of the soul is manifest in the form of consciousness, called jñāna-śakti. The total consciousness is that of the gigantic virāṭ-rūpa, and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions. The airs of life are called prāṇa, apāna, udāna, vyāna and samāna and are also differently qualified as nāga, kūrma, kṛkara, devadatta and dhanañjaya. The consciousness of the soul becomes polluted by the material atmosphere, and thus various activities are exhibited in the false ego of bodily identification. These various activities are described in Bhagavad-gītā ([[BG 2.41]]) as bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām. The conditioned soul is bewildered into various activities for want of pure consciousness. In pure consciousness the activity is one. The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two.		Consciousness is the sign of the living entity, or the soul. The existence of the soul is manifest in the form of consciousness, called ''jñāna-śakti''. The total consciousness is that of the gigantic ''virāṭ-rūpa'', and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions. The airs of life are called ''prāṇa'', ''apāna'', ''udāna'', ''vyāna'' and ''samāna'' and are also differently qualified as ''nāga'', ''kūrma'', ''kṛkara'', ''devadatta'' and ''dhanañjaya''. The consciousness of the soul becomes polluted by the material atmosphere, and thus various activities are exhibited in the false ego of bodily identification. These various activities are described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.41 (1972)\|BG 2.41]]) as ''bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām.'' The conditioned soul is bewildered into various activities for want of pure consciousness. In pure consciousness the activity is one. The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two.

	The monist believes that there is only one consciousness, whereas the sātvatas, or the devotees, believe that although there is undoubtedly one consciousness, they are one because there is agreement. The individual consciousness is advised to dovetail with the supreme consciousness, as instructed by the Lord in Bhagavad-gītā ([[BG 18.66]]): sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. The individual consciousness (Arjuna) is advised to dovetail with the supreme consciousness and thus maintain his conscious purity. It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity: ādhyātmika, or self-identification with the body and mind, ādhibhautika, or self-identification with the material products, and ādhidaivika, or self-identification as a servant of the Lord. Of the three, ādhidaivika self-identification is the beginning of purity of consciousness in pursuance of the desire of the Lord.		The monist believes that there is only one consciousness, whereas the ''sātvatas'', or the devotees, believe that although there is undoubtedly one consciousness, they are one because there is agreement. The individual consciousness is advised to dovetail with the supreme consciousness, as instructed by the Lord in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.66 (1972)\|BG 18.66]]): ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja''. The individual consciousness (Arjuna) is advised to dovetail with the supreme consciousness and thus maintain his conscious purity. It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity: ''ādhyātmika'', or self-identification with the body and mind, ''ādhibhautika'', or self-identification with the material products, and ''ādhidaivika'', or self-identification as a servant of the Lord. Of the three, ''ādhidaivika'' self-identification is the beginning of purity of consciousness in pursuance of the desire of the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.6.6]] '''[[SB 3.6.6]] - [[SB 3.6.8]]''' [[File:Go-next.png\|link=SB 3.6.8]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:19:10Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 7 ====

<div id="text">
sa vai viśva-sṛjāṁ garbho<br>
deva-karmātma-śaktimān<br>
vibabhājātmanātmānam<br>
ekadhā daśadhā tridhā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
saḥ—that; vai—certainly; viśva-sṛjām—of the gigantic virāṭ form; garbhaḥ—total energy; deva—living energy; karma—activity of life; ātma—self; śaktimān—full with potencies; vibabhāja—divided; ātmanā—by Himself; ātmānam—Himself; ekadhā—in oneness; daśadhā—in ten; tridhā—and in three.
</div>

==== TRANSLATION ====

<div id="translation">
The total energy of the mahat-tattva, in the form of the gigantic virāṭ-rūpa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten and three respectively.
</div>

==== PURPORT ====

<div id="purport">
Consciousness is the sign of the living entity, or the soul. The existence of the soul is manifest in the form of consciousness, called jñāna-śakti. The total consciousness is that of the gigantic virāṭ-rūpa, and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions. The airs of life are called prāṇa, apāna, udāna, vyāna and samāna and are also differently qualified as nāga, kūrma, kṛkara, devadatta and dhanañjaya. The consciousness of the soul becomes polluted by the material atmosphere, and thus various activities are exhibited in the false ego of bodily identification. These various activities are described in Bhagavad-gītā ([[BG 2.41]]) as bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām. The conditioned soul is bewildered into various activities for want of pure consciousness. In pure consciousness the activity is one. The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two.

The monist believes that there is only one consciousness, whereas the sātvatas, or the devotees, believe that although there is undoubtedly one consciousness, they are one because there is agreement. The individual consciousness is advised to dovetail with the supreme consciousness, as instructed by the Lord in Bhagavad-gītā ([[BG 18.66]]): sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. The individual consciousness (Arjuna) is advised to dovetail with the supreme consciousness and thus maintain his conscious purity. It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity: ādhyātmika, or self-identification with the body and mind, ādhibhautika, or self-identification with the material products, and ādhidaivika, or self-identification as a servant of the Lord. Of the three, ādhidaivika self-identification is the beginning of purity of consciousness in pursuance of the desire of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}