SB 3.7.13 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:12:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:12, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~; ''indriya''~~—senses~~; ''uparāmaḥ''~~—satiated~~; ''atha''~~—thus~~; ''draṣṭṛ-ātmani''~~—unto~~ the seer, the Supersoul; ''pare''~~—in~~ the Transcendence; ''harau''~~—unto~~ the Supreme Personality of Godhead; ''vilīyante''~~—become~~ merged in; ''tadā''~~—at~~ that time; ''kleśāḥ''~~—miseries~~; ''saṁsuptasya''~~—one~~ who has enjoyed sound sleep; ''iva''~~—like~~; ''kṛtsnaśaḥ''~~—completely~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uparāmaḥ&tab=syno_o&ds=1 uparāmaḥ]'' — satiated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭṛ&tab=syno_o&ds=1 draṣṭṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — unto the seer, the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pare&tab=syno_o&ds=1 pare]'' — in the Transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=harau&tab=syno_o&ds=1 harau]'' — unto the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilīyante&tab=syno_o&ds=1 vilīyante]'' — become merged in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kleśāḥ&tab=syno_o&ds=1 kleśāḥ]'' — miseries; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsuptasya&tab=syno_o&ds=1 saṁsuptasya]'' — one who has enjoyed sound sleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtsnaśaḥ&tab=syno_o&ds=1 kṛtsnaśaḥ]'' — completely.
	</div>		</div>

Soham at 10:55, 4 May 2021

2021-05-04T10:55:39Z

← Older revision		Revision as of 10:55, 4 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|030713]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.7: Further Inquiries by Vidura\|SB 3.7: Further Inquiries by Vidura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.7.12]] '''[[SB 3.7.12]] - [[SB 3.7.14]]''' [[File:Go-next.png\|link=SB 3.7.14]]</div>
			{{RandomImage}}


	==== TEXT 13 ====		==== TEXT 13 ====

	<div id="~~text~~">		<div class="verse">
	yadendriyoparāmo 'tha~~<br>~~		:yadendriyoparāmo 'tha
	draṣṭrātmani pare harau~~<br>~~		:draṣṭrātmani pare harau
	vilīyante tadā kleśāḥ~~<br>~~		:vilīyante tadā kleśāḥ
	saṁsuptasyeva kṛtsnaśaḥ~~<br>~~		:saṁsuptasyeva kṛtsnaśaḥ
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—when~~; ~~indriya—senses~~; ~~uparāmaḥ—satiated~~; ~~atha—thus~~; draṣṭṛ-~~ātmani—unto~~ the seer, the Supersoul; ~~pare—in~~ the Transcendence; ~~harau—unto~~ the Supreme Personality of Godhead; ~~vilīyante—become~~ merged in; ~~tadā—at~~ that time; ~~kleśāḥ—miseries~~; ~~saṁsuptasya—one~~ who has enjoyed sound sleep; ~~iva—like~~; ~~kṛtsnaśaḥ—completely~~.		''yadā''—when; ''indriya''—senses; ''uparāmaḥ''—satiated; ''atha''—thus; ''draṣṭṛ-ātmani''—unto the seer, the Supersoul; ''pare''—in the Transcendence; ''harau''—unto the Supreme Personality of Godhead; ''vilīyante''—become merged in; ''tadā''—at that time; ''kleśāḥ''—miseries; ''saṁsuptasya''—one who has enjoyed sound sleep; ''iva''—like; ''kṛtsnaśaḥ''—completely.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep.		When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The quivering of the living entity as described above is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul. Therefore, these senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman. The devotees, however, do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead. In either case, the activities of the senses in the material field are to be stopped by cultivation of knowledge, and, if possible, they can be engaged in the service of the Lord. The senses are transcendental in nature, but their activities become polluted when contaminated by matter. We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gītā ([[BG 2.59]]) it is said that one ceases all material activities only when satisfied by contact with a better engagement. Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief. In the same way, the mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead. When the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasāda, or remnants of foodstuff offered to the Lord, the ears are engaged in hearing His glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples—or when all the senses are engaged in transcendental variegatedness—then only can the transcendental senses become satiated and eternally free from material engagement. The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities. Our activities must be so transcendentally saturated that the Lord will be kind enough to look upon us favorably and engage us in His transcendental service; then only can the senses be satisfied completely and be no longer troubled by material attraction.		The quivering of the living entity as described above is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul. Therefore, these senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman. The devotees, however, do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead. In either case, the activities of the senses in the material field are to be stopped by cultivation of knowledge, and, if possible, they can be engaged in the service of the Lord. The senses are transcendental in nature, but their activities become polluted when contaminated by matter. We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.59 (1972)\|BG 2.59]]) it is said that one ceases all material activities only when satisfied by contact with a better engagement. Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief. In the same way, the mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead. When the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting ''prasāda'', or remnants of foodstuff offered to the Lord, the ears are engaged in hearing His glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples—or when all the senses are engaged in transcendental variegatedness—then only can the transcendental senses become satiated and eternally free from material engagement. The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities. Our activities must be so transcendentally saturated that the Lord will be kind enough to look upon us favorably and engage us in His transcendental service; then only can the senses be satisfied completely and be no longer troubled by material attraction.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.7.12]] '''[[SB 3.7.12]] - [[SB 3.7.14]]''' [[File:Go-next.png\|link=SB 3.7.14]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:19:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 13 ====

<div id="text">
yadendriyoparāmo 'tha<br>
draṣṭrātmani pare harau<br>
vilīyante tadā kleśāḥ<br>
saṁsuptasyeva kṛtsnaśaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when; indriya—senses; uparāmaḥ—satiated; atha—thus; draṣṭṛ-ātmani—unto the seer, the Supersoul; pare—in the Transcendence; harau—unto the Supreme Personality of Godhead; vilīyante—become merged in; tadā—at that time; kleśāḥ—miseries; saṁsuptasya—one who has enjoyed sound sleep; iva—like; kṛtsnaśaḥ—completely.
</div>

==== TRANSLATION ====

<div id="translation">
When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep.
</div>

==== PURPORT ====

<div id="purport">
The quivering of the living entity as described above is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul. Therefore, these senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman. The devotees, however, do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead. In either case, the activities of the senses in the material field are to be stopped by cultivation of knowledge, and, if possible, they can be engaged in the service of the Lord. The senses are transcendental in nature, but their activities become polluted when contaminated by matter. We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gītā ([[BG 2.59]]) it is said that one ceases all material activities only when satisfied by contact with a better engagement. Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief. In the same way, the mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead. When the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasāda, or remnants of foodstuff offered to the Lord, the ears are engaged in hearing His glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples—or when all the senses are engaged in transcendental variegatedness—then only can the transcendental senses become satiated and eternally free from material engagement. The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities. Our activities must be so transcendentally saturated that the Lord will be kind enough to look upon us favorably and engage us in His transcendental service; then only can the senses be satisfied completely and be no longer troubled by material attraction.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}