SB 3.9.16 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:14:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:14, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—one~~ who; ''vai''~~—certainly~~; ''aham ca''~~—also~~ I; ''giriśaḥ ca''~~—also~~ Śiva; ''vibhuḥ''~~—the~~ Almighty; ''svayam''~~—personality~~ (as Viṣṇu); ''ca''~~—and~~; ''sthiti''~~—maintenance~~; ''udbhava''~~—creation~~; ''pralaya''~~—dissolution~~; ''hetavaḥ''~~—the~~ causes; ''ātma-mūlam''~~—self~~-rooted; ''bhittvā''~~—having~~ penetrated; ''tri-pāt''~~—three~~ trunks; ''vavṛdhe''~~—grew~~; ''ekaḥ''~~—one~~ without a second; ''uru''~~—many~~; ''prarohaḥ''~~—branches~~; ''tasmai''~~—unto~~ Him; ''namaḥ''~~—obeisances~~; ''bhagavate''~~—unto~~ the Personality of Godhead; ''bhuvana-drumāya''~~—unto~~ the tree of the planetary system.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giriśaḥ&tab=syno_o&ds=1 giriśaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhuḥ&tab=syno_o&ds=1 vibhuḥ]'' — the Almighty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — personality (as Viṣṇu); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthiti&tab=syno_o&ds=1 sthiti]'' — maintenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udbhava&tab=syno_o&ds=1 udbhava]'' — creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pralaya&tab=syno_o&ds=1 pralaya]'' — dissolution; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetavaḥ&tab=syno_o&ds=1 hetavaḥ]'' — the causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=mūlam&tab=syno_o&ds=1 mūlam]'' — self-rooted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhittvā&tab=syno_o&ds=1 bhittvā]'' — having penetrated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāt&tab=syno_o&ds=1 pāt]'' — three trunks; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vavṛdhe&tab=syno_o&ds=1 vavṛdhe]'' — grew; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — one without a second; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1 uru]'' — many; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prarohaḥ&tab=syno_o&ds=1 prarohaḥ]'' — branches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmai&tab=syno_o&ds=1 tasmai]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavate&tab=syno_o&ds=1 bhagavate]'' — unto the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuvana&tab=syno_o&ds=1 bhuvana]-[//vanipedia.org/wiki/Special:VaniSearch?s=drumāya&tab=syno_o&ds=1 drumāya]'' — unto the tree of the planetary system.
	</div>		</div>

Soham at 03:05, 5 May 2021

2021-05-05T03:05:02Z

← Older revision		Revision as of 03:05, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|030916]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.9: Brahma's Prayers for Creative Energy\|Chapter 9: Brahmā's Prayers for Creative Energy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.9.15]] '''[[SB 3.9.15]] - [[SB 3.9.17]]''' [[File:Go-next.png\|link=SB 3.9.17]]</div>
			{{RandomImage}}


	==== TEXT 16 ====		==== TEXT 16 ====

	<div id="~~text~~">		<div class="verse">
	yo vā ahaṁ ca giriśaś ca vibhuḥ svayaṁ ca~~<br>~~		:yo vā ahaṁ ca giriśaś ca vibhuḥ svayaṁ ca
	sthity-udbhava-pralaya-hetava ātma-mūlam~~<br>~~		:sthity-udbhava-pralaya-hetava ātma-mūlam
	bhittvā tri-pād vavṛdha eka uru-prarohas~~<br>~~		:bhittvā tri-pād vavṛdha eka uru-prarohas
	tasmai namo bhagavate bhuvana-drumāya~~<br>~~		:tasmai namo bhagavate bhuvana-drumāya
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yaḥ—one~~ who; ~~vai—certainly~~; aham ~~ca—also~~ I; giriśaḥ ~~ca—also~~ Śiva; ~~vibhuḥ—the~~ Almighty; ~~svayam—personality~~ (as Viṣṇu); ~~ca—and~~; ~~sthiti—maintenance~~; ~~udbhava—creation~~; ~~pralaya—dissolution~~; ~~hetavaḥ—the~~ causes; ātma-~~mūlam—self~~-rooted; ~~bhittvā—having~~ penetrated; tri-~~pāt—three~~ trunks; ~~vavṛdhe—grew~~; ~~ekaḥ—one~~ without a second; ~~uru—many~~; ~~prarohaḥ—branches~~; ~~tasmai—unto~~ Him; ~~namaḥ—obeisances~~; ~~bhagavate—unto~~ the Personality of Godhead; bhuvana-~~drumāya—unto~~ the tree of the planetary system.		''yaḥ''—one who; ''vai''—certainly; ''aham ca''—also I; ''giriśaḥ ca''—also Śiva; ''vibhuḥ''—the Almighty; ''svayam''—personality (as Viṣṇu); ''ca''—and; ''sthiti''—maintenance; ''udbhava''—creation; ''pralaya''—dissolution; ''hetavaḥ''—the causes; ''ātma-mūlam''—self-rooted; ''bhittvā''—having penetrated; ''tri-pāt''—three trunks; ''vavṛdhe''—grew; ''ekaḥ''—one without a second; ''uru''—many; ''prarohaḥ''—branches; ''tasmai''—unto Him; ''namaḥ''—obeisances; ''bhagavate''—unto the Personality of Godhead; ''bhuvana-drumāya''—unto the tree of the planetary system.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Your Lordship is the prime root of the tree of the planetary systems. This tree has grown by first penetrating the material nature in three trunks—as me, Śiva and You, the Almighty—for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation.		Your Lordship is the prime root of the tree of the planetary systems. This tree has grown by first penetrating the material nature in three trunks—as me, Śiva and You, the Almighty—for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the Supreme Personality of Godhead as the supreme root. Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord. This is confirmed in Bhagavad-gītā ([[BG 9.10]]): mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. "Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution." The Lord expands Himself into three—Viṣṇu, Brahmā and Śiva—for maintenance, creation and destruction respectively. Of the three principal agents controlling the three modes of material nature, Viṣṇu is the Almighty; even though He is within material nature for the purpose of maintenance, He is not controlled by the laws of material nature. The other two, Brahmā and Śiva, although almost as greatly powerful as Viṣṇu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist. God is one without a second, and He is the primal cause of all causes. As there are many departmental heads of governmental affairs, so there are many heads of management of the universal affairs.		The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the Supreme Personality of Godhead as the supreme root. Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord. This is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.10 (1972)\|BG 9.10]]): ''mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram''. "Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution." The Lord expands Himself into three—Viṣṇu, Brahmā and Śiva—for maintenance, creation and destruction respectively. Of the three principal agents controlling the three modes of material nature, Viṣṇu is the Almighty; even though He is within material nature for the purpose of maintenance, He is not controlled by the laws of material nature. The other two, Brahmā and Śiva, although almost as greatly powerful as Viṣṇu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist. God is one without a second, and He is the primal cause of all causes. As there are many departmental heads of governmental affairs, so there are many heads of management of the universal affairs.

	Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse it is clearly explained that everything is personal and nothing is impersonal. We have already discussed this point in the Introduction, and it is confirmed here in this verse. The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gītā as an aśvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water. The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Viṣṇu. In the internal potential manifestation of the Vaikuṇṭhalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree. The impersonalists, theory that Brahman is void of all variegatedness is false because the shadow-tree described in Bhagavad-gītā cannot exist without being the reflection of a real tree. The real tree is situated in the eternal existence of spiritual nature, full of transcendental varieties, and Lord Viṣṇu is the root of that tree also. The root is the same—the Lord—both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahmā on his own behalf and also on behalf of Lord Śiva.		Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse it is clearly explained that everything is personal and nothing is impersonal. We have already discussed this point in the Introduction, and it is confirmed here in this verse. The tree of the material manifestation is described in the Fifteenth Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] as an ''aśvattha'' tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water. The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Viṣṇu. In the internal potential manifestation of the Vaikuṇṭhalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree. The impersonalists' theory that Brahman is void of all variegatedness is false because the shadow-tree described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] cannot exist without being the reflection of a real tree. The real tree is situated in the eternal existence of spiritual nature, full of transcendental varieties, and Lord Viṣṇu is the root of that tree also. The root is the same—the Lord—both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahmā on his own behalf and also on behalf of Lord Śiva.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.9.15]] '''[[SB 3.9.15]] - [[SB 3.9.17]]''' [[File:Go-next.png\|link=SB 3.9.17]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:19:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 16 ====

<div id="text">
yo vā ahaṁ ca giriśaś ca vibhuḥ svayaṁ ca<br>
sthity-udbhava-pralaya-hetava ātma-mūlam<br>
bhittvā tri-pād vavṛdha eka uru-prarohas<br>
tasmai namo bhagavate bhuvana-drumāya<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—one who; vai—certainly; aham ca—also I; giriśaḥ ca—also Śiva; vibhuḥ—the Almighty; svayam—personality (as Viṣṇu); ca—and; sthiti—maintenance; udbhava—creation; pralaya—dissolution; hetavaḥ—the causes; ātma-mūlam—self-rooted; bhittvā—having penetrated; tri-pāt—three trunks; vavṛdhe—grew; ekaḥ—one without a second; uru—many; prarohaḥ—branches; tasmai—unto Him; namaḥ—obeisances; bhagavate—unto the Personality of Godhead; bhuvana-drumāya—unto the tree of the planetary system.
</div>

==== TRANSLATION ====

<div id="translation">
Your Lordship is the prime root of the tree of the planetary systems. This tree has grown by first penetrating the material nature in three trunks—as me, Śiva and You, the Almighty—for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation.
</div>

==== PURPORT ====

<div id="purport">
The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the Supreme Personality of Godhead as the supreme root. Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord. This is confirmed in Bhagavad-gītā ([[BG 9.10]]): mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. "Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution." The Lord expands Himself into three—Viṣṇu, Brahmā and Śiva—for maintenance, creation and destruction respectively. Of the three principal agents controlling the three modes of material nature, Viṣṇu is the Almighty; even though He is within material nature for the purpose of maintenance, He is not controlled by the laws of material nature. The other two, Brahmā and Śiva, although almost as greatly powerful as Viṣṇu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist. God is one without a second, and He is the primal cause of all causes. As there are many departmental heads of governmental affairs, so there are many heads of management of the universal affairs.

Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse it is clearly explained that everything is personal and nothing is impersonal. We have already discussed this point in the Introduction, and it is confirmed here in this verse. The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gītā as an aśvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water. The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Viṣṇu. In the internal potential manifestation of the Vaikuṇṭhalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree. The impersonalists, theory that Brahman is void of all variegatedness is false because the shadow-tree described in Bhagavad-gītā cannot exist without being the reflection of a real tree. The real tree is situated in the eternal existence of spiritual nature, full of transcendental varieties, and Lord Viṣṇu is the root of that tree also. The root is the same—the Lord—both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahmā on his own behalf and also on behalf of Lord Śiva.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}