SB 4.2.21 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:30:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:30, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—who~~ (Dakṣa); ''etat martyam''~~—this~~ body; ''uddiśya''~~—with~~ reference to; ''bhagavati''~~—to~~ Śiva; ''apratidruhi''~~—who~~ is not envious; ''druhyati''~~—bears~~ envy; ''ajñaḥ''~~—less~~ intelligent persons; ''pṛthak-dṛṣṭiḥ''~~—the~~ vision of duality; ''tattvataḥ''~~—from~~ transcendental knowledge; ''vimukhaḥ''~~—bereft~~; ''bhavet''~~—may~~ become.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who (Dakṣa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat] [//vanipedia.org/wiki/Special:VaniSearch?s=martyam&tab=syno_o&ds=1 martyam]'' — this body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddiśya&tab=syno_o&ds=1 uddiśya]'' — with reference to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavati&tab=syno_o&ds=1 bhagavati]'' — to Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apratidruhi&tab=syno_o&ds=1 apratidruhi]'' — who is not envious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=druhyati&tab=syno_o&ds=1 druhyati]'' — bears envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajñaḥ&tab=syno_o&ds=1 ajñaḥ]'' — less intelligent persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭiḥ&tab=syno_o&ds=1 dṛṣṭiḥ]'' — the vision of duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvataḥ&tab=syno_o&ds=1 tattvataḥ]'' — from transcendental knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimukhaḥ&tab=syno_o&ds=1 vimukhaḥ]'' — bereft; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1 bhavet]'' — may become.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-11-30T20:41:31Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 20:41, 30 November 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Nandisvara~~		\|speaker=Nandīśvara
	\|listener=~~King Daksa and~~ the ~~assembly~~		\|listener=assembled personalities at the great sacrifice
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Nandisvara - Vanisource\|040221]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.2: Daksa Curses Lord Siva\|Chapter 2: Dakṣa Curses Lord Śiva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.2.20]] '''[[SB 4.2.20]] - [[SB 4.2.22]]''' [[File:Go-next.png\|link=SB 4.2.22]]</div>
			{{RandomImage}}


	==== TEXT 21 ====		==== TEXT 21 ====

	<div id="~~text~~">		<div class="verse">
	ya etan martyam uddiśya~~<br>~~		:ya etan martyam uddiśya
	bhagavaty apratidruhi~~<br>~~		:bhagavaty apratidruhi
	druhyaty ajñaḥ pṛthag-dṛṣṭis~~<br>~~		:druhyaty ajñaḥ pṛthag-dṛṣṭis
	tattvato vimukho bhavet~~<br>~~		:tattvato vimukho bhavet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yaḥ—who~~ (Dakṣa); etat ~~martyam—this~~ body; ~~uddiśya—with~~ reference to; ~~bhagavati—to~~ Śiva; ~~apratidruhi—who~~ is not envious; ~~druhyati—bears~~ envy; ~~ajñaḥ—less~~ intelligent persons; pṛthak-~~dṛṣṭiḥ—the~~ vision of duality; ~~tattvataḥ—from~~ transcendental knowledge; ~~vimukhaḥ—bereft~~; ~~bhavet—may~~ become.		''yaḥ''—who (Dakṣa); ''etat martyam''—this body; ''uddiśya''—with reference to; ''bhagavati''—to Śiva; ''apratidruhi''—who is not envious; ''druhyati''—bears envy; ''ajñaḥ''—less intelligent persons; ''pṛthak-dṛṣṭiḥ''—the vision of duality; ''tattvataḥ''—from transcendental knowledge; ''vimukhaḥ''—bereft; ''bhavet''—may become.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Anyone who has accepted Dakṣa as the most important personality and neglected Lord Śiva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge.		Anyone who has accepted Dakṣa as the most important personality and neglected Lord Śiva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The first curse by Nandīśvara was that anyone supporting Dakṣa was foolishly identifying himself with the body, and therefore, because Dakṣa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge. Dakṣa, Nandīśvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body. He had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul. Therefore Nandīśvara's curse was that anyone who supported Dakṣa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead.		The first curse by Nandīśvara was that anyone supporting Dakṣa was foolishly identifying himself with the body, and therefore, because Dakṣa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge. Dakṣa, Nandīśvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body. He had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul. Therefore Nandīśvara's curse was that anyone who supported Dakṣa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.2.20]] '''[[SB 4.2.20]] - [[SB 4.2.22]]''' [[File:Go-next.png\|link=SB 4.2.22]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:24:19Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Nandisvara
|listener=King Daksa and the assembly
}}
==== TEXT 21 ====

<div id="text">
ya etan martyam uddiśya<br>
bhagavaty apratidruhi<br>
druhyaty ajñaḥ pṛthag-dṛṣṭis<br>
tattvato vimukho bhavet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—who (Dakṣa); etat martyam—this body; uddiśya—with reference to; bhagavati—to Śiva; apratidruhi—who is not envious; druhyati—bears envy; ajñaḥ—less intelligent persons; pṛthak-dṛṣṭiḥ—the vision of duality; tattvataḥ—from transcendental knowledge; vimukhaḥ—bereft; bhavet—may become.
</div>

==== TRANSLATION ====

<div id="translation">
Anyone who has accepted Dakṣa as the most important personality and neglected Lord Śiva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge.
</div>

==== PURPORT ====

<div id="purport">
The first curse by Nandīśvara was that anyone supporting Dakṣa was foolishly identifying himself with the body, and therefore, because Dakṣa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge. Dakṣa, Nandīśvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body. He had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul. Therefore Nandīśvara's curse was that anyone who supported Dakṣa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}