SB 4.25.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:40:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:40, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—do~~ not; ''vidāma''~~—know~~; ''vayam''—I; ''samyak''~~—perfectly~~; ''kartāram''~~—maker~~; ''puruṣa-ṛṣabha''—O best of human beings; ''ātmanaḥ''~~—of~~ myself; ''ca''~~—and~~; ''parasya''~~—of~~ others; ''api''~~—also~~; ''gotram''~~—family~~ history; ''nāma''~~—name~~; ''ca''~~—and~~; ''yat-kṛtam''~~—which~~ has been made by whom.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — do not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidāma&tab=syno_o&ds=1 vidāma]'' — know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vayam&tab=syno_o&ds=1 vayam]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samyak&tab=syno_o&ds=1 samyak]'' — perfectly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartāram&tab=syno_o&ds=1 kartāram]'' — maker; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣabha&tab=syno_o&ds=1 ṛṣabha]'' — O best of human beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of myself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parasya&tab=syno_o&ds=1 parasya]'' — of others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gotram&tab=syno_o&ds=1 gotram]'' — family history; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1 kṛtam]'' — which has been made by whom.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-11-30T23:29:57Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 23:29, 30 November 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=beautiful woman seen by King ~~Puranjana~~		\|speaker=beautiful woman seen by King Purañjana
	\|listener=King ~~Puranjana~~		\|listener=King Purañjana
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by the Beautiful Woman Seen by Puranjana - Vanisource\|042533]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana\|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.25.32]] '''[[SB 4.25.32]] - [[SB 4.25.34]]''' [[File:Go-next.png\|link=SB 4.25.34]]</div>
			{{RandomImage}}


	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	na vidāma vayaṁ samyak~~<br>~~		:na vidāma vayaṁ samyak
	kartāraṁ puruṣarṣabha~~<br>~~		:kartāraṁ puruṣarṣabha
	ātmanaś ca parasyāpi~~<br>~~		:ātmanaś ca parasyāpi
	gotraṁ nāma ca yat-kṛtam~~<br>~~		:gotraṁ nāma ca yat-kṛtam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—do~~ not; ~~vidāma—know~~; ~~vayam—I~~; ~~samyak—perfectly~~; ~~kartāram—maker~~; puruṣa-~~ṛṣabha—O~~ best of human beings; ~~ātmanaḥ—of~~ myself; ~~ca—and~~; ~~parasya—of~~ others; ~~api—also~~; ~~gotram—family~~ history; ~~nāma—name~~; ~~ca—and~~; yat-~~kṛtam—which~~ has been made by whom.		''na''—do not; ''vidāma''—know; ''vayam''—I; ''samyak''—perfectly; ''kartāram''—maker; ''puruṣa-ṛṣabha''—O best of human beings; ''ātmanaḥ''—of myself; ''ca''—and; ''parasya''—of others; ''api''—also; ''gotram''—family history; ''nāma''—name; ''ca''—and; ''yat-kṛtam''—which has been made by whom.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The girl said: O best of human beings, I do not know who has begotten me. I cannot speak to you perfectly about this. Nor do I know the names or the origin of the associates with me.		The girl said: O best of human beings, I do not know who has begotten me. I cannot speak to you perfectly about this. Nor do I know the names or the origin of the associates with me.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The living entity is ignorant of his origin. He does not know why this material world was created, why others are working in this material world and what the ultimate source of this manifestation is. No one knows the answers to these questions, and this is called ignorance. By researching into the origin of life, important scientists are finding some chemical compositions or cellular combinations, but actually no one knows the original source of life within this material world. The phrase brahma jijñāsā is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come, why we are here struggling so hard for existence and where we will go. Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists. In this verse the girl is expressing the actual position of the living entity. She cannot tell Purañjana her father's name because she does not know from where she has come. Nor does she know why she is present in that place. She frankly says that she does not know anything about all this. This is the position of the living entity in the material world. There are so many scientists, philosophers and big leaders, but they do not know wherefrom they have come, nor do they know why they are busy within this material world to obtain a position of so-called happiness. In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely. Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain.		The living entity is ignorant of his origin. He does not know why this material world was created, why others are working in this material world and what the ultimate source of this manifestation is. No one knows the answers to these questions, and this is called ignorance. By researching into the origin of life, important scientists are finding some chemical compositions or cellular combinations, but actually no one knows the original source of life within this material world. The phrase brahma jijñāsā is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come, why we are here struggling so hard for existence and where we will go. Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists. In this verse the girl is expressing the actual position of the living entity. She cannot tell Purañjana her father's name because she does not know from where she has come. Nor does she know why she is present in that place. She frankly says that she does not know anything about all this. This is the position of the living entity in the material world. There are so many scientists, philosophers and big leaders, but they do not know wherefrom they have come, nor do they know why they are busy within this material world to obtain a position of so-called happiness. In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely. Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.25.32]] '''[[SB 4.25.32]] - [[SB 4.25.34]]''' [[File:Go-next.png\|link=SB 4.25.34]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=beautiful woman seen by King Puranjana
|listener=King Puranjana
}}
==== TEXT 33 ====

<div id="text">
na vidāma vayaṁ samyak<br>
kartāraṁ puruṣarṣabha<br>
ātmanaś ca parasyāpi<br>
gotraṁ nāma ca yat-kṛtam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—do not; vidāma—know; vayam—I; samyak—perfectly; kartāram—maker; puruṣa-ṛṣabha—O best of human beings; ātmanaḥ—of myself; ca—and; parasya—of others; api—also; gotram—family history; nāma—name; ca—and; yat-kṛtam—which has been made by whom.
</div>

==== TRANSLATION ====

<div id="translation">
The girl said: O best of human beings, I do not know who has begotten me. I cannot speak to you perfectly about this. Nor do I know the names or the origin of the associates with me.
</div>

==== PURPORT ====

<div id="purport">
The living entity is ignorant of his origin. He does not know why this material world was created, why others are working in this material world and what the ultimate source of this manifestation is. No one knows the answers to these questions, and this is called ignorance. By researching into the origin of life, important scientists are finding some chemical compositions or cellular combinations, but actually no one knows the original source of life within this material world. The phrase brahma jijñāsā is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come, why we are here struggling so hard for existence and where we will go. Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists. In this verse the girl is expressing the actual position of the living entity. She cannot tell Purañjana her father's name because she does not know from where she has come. Nor does she know why she is present in that place. She frankly says that she does not know anything about all this. This is the position of the living entity in the material world. There are so many scientists, philosophers and big leaders, but they do not know wherefrom they have come, nor do they know why they are busy within this material world to obtain a position of so-called happiness. In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely. Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}