SB 6.1.21 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:23:31Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:23, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kānya-kubje''~~—in~~ the city of Kānyakubja (Kanauj, a town near Kanpur); ''dvijaḥ''—''brāhmaṇa''; ''kaścit''~~—some~~; ''dāsī-patiḥ''~~—the~~ husband of a low-class woman or prostitute; ''ajāmilaḥ''~~—Ajāmila~~; ''nāmnā''~~—by~~ name; ''naṣṭa-sat-ācāraḥ''~~—who~~ lost all brahminical qualities; ''dāsyāḥ''~~—of~~ the prostitute or maidservant; ''saṁsarga-dūṣitaḥ''~~—contaminated~~ by the association.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kānya&tab=syno_o&ds=1 kānya]-[//vanipedia.org/wiki/Special:VaniSearch?s=kubje&tab=syno_o&ds=1 kubje]'' — in the city of Kānyakubja (Kanauj, a town near Kanpur); ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvijaḥ&tab=syno_o&ds=1 dvijaḥ]'' — ''brāhmaṇa''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaścit&tab=syno_o&ds=1 kaścit]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāsī&tab=syno_o&ds=1 dāsī]-[//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1 patiḥ]'' — the husband of a low-class woman or prostitute; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajāmilaḥ&tab=syno_o&ds=1 ajāmilaḥ]'' — Ajāmila; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāmnā&tab=syno_o&ds=1 nāmnā]'' — by name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naṣṭa&tab=syno_o&ds=1 naṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ācāraḥ&tab=syno_o&ds=1 ācāraḥ]'' — who lost all brahminical qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāsyāḥ&tab=syno_o&ds=1 dāsyāḥ]'' — of the prostitute or maidservant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsarga&tab=syno_o&ds=1 saṁsarga]-[//vanipedia.org/wiki/Special:VaniSearch?s=dūṣitaḥ&tab=syno_o&ds=1 dūṣitaḥ]'' — contaminated by the association.
	</div>		</div>

Soham at 05:00, 11 May 2021

2021-05-11T05:00:38Z

← Older revision		Revision as of 05:00, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|060121]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.1: The History of the Life of Ajamila\|Chapter 1: The History of the Life of Ajāmila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.1.20]] '''[[SB 6.1.20]] - [[SB 6.1.22]]''' [[File:Go-next.png\|link=SB 6.1.22]]</div>
			{{RandomImage}}


	==== TEXT 21 ====		==== TEXT 21 ====

	<div id="~~text~~">		<div class="verse">
	kānyakubje dvijaḥ kaścid~~<br>~~		:kānyakubje dvijaḥ kaścid
	dāsī-patir ajāmilaḥ~~<br>~~		:dāsī-patir ajāmilaḥ
	nāmnā naṣṭa-sadācāro~~<br>~~		:nāmnā naṣṭa-sadācāro
	dāsyāḥ saṁsarga-dūṣitaḥ~~<br>~~		:dāsyāḥ saṁsarga-dūṣitaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kānya-~~kubje—in~~ the city of Kānyakubja (Kanauj, a town near Kanpur); ~~dvijaḥ—brāhmaṇa~~; ~~kaścit—some~~; dāsī-~~patiḥ—the~~ husband of a low-class woman or prostitute; ~~ajāmilaḥ—Ajāmila~~; ~~nāmnā—by~~ name; naṣṭa-sat-~~ācāraḥ—who~~ lost all brahminical qualities; ~~dāsyāḥ—of~~ the prostitute or maidservant; saṁsarga-~~dūṣitaḥ—contaminated~~ by the association.		''kānya-kubje''—in the city of Kānyakubja (Kanauj, a town near Kanpur); ''dvijaḥ''—''brāhmaṇa''; ''kaścit''—some; ''dāsī-patiḥ''—the husband of a low-class woman or prostitute; ''ajāmilaḥ''—Ajāmila; ''nāmnā''—by name; ''naṣṭa-sat-ācāraḥ''—who lost all brahminical qualities; ''dāsyāḥ''—of the prostitute or maidservant; ''saṁsarga-dūṣitaḥ''—contaminated by the association.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In the city known as Kānyakubja there was a brāhmaṇa named Ajāmila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman.		In the city known as Kānyakubja there was a brāhmaṇa named Ajāmila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The fault of illicit connection with women is that it makes one lose all brahminical qualities. In India there is still a class of servants, called śūdras, whose maidservant wives are called śūdrāṇīs. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women, since in the higher statuses of society they cannot indulge in the habit of woman hunting, which is strictly prohibited by social convention. Ajāmila, a qualified brāhmaṇa youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga. Therefore in the previous verse, Śukadeva Gosvāmī spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manaḥ kṛṣṇa-padāravindayoḥ) or has just begun the bhakti-yoga process. Bhakti-yoga begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[SB 7.5.23]]), hearing and chanting of Lord Viṣṇu's names, as in the mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Chanting is the beginning of bhakti-yoga. Therefore Śrī Caitanya Mahāprabhu declares:		The fault of illicit connection with women is that it makes one lose all brahminical qualities. In India there is still a class of servants, called ''śūdras'', whose maidservant wives are called ''śūdrāṇīs''. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women, since in the higher statuses of society they cannot indulge in the habit of woman hunting, which is strictly prohibited by social convention. Ajāmila, a qualified ''brāhmaṇa'' youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of ''bhakti-yoga''. Therefore in the previous verse, Śukadeva Gosvāmī spoke of the person who has only once surrendered himself at the lotus feet of the Lord (''manaḥ kṛṣṇa-padāravindayoḥ'') or has just begun the ''bhakti-yoga'' process. ''Bhakti-yoga'' begins with ''śravaṇaṁ kīrtanaṁ viṣṇoḥ'' ([[SB 7.5.23-24\|SB 7.5.23]]), hearing and chanting of Lord Viṣṇu's names, as in the mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Chanting is the beginning of ''bhakti-yoga''. Therefore Śrī Caitanya Mahāprabhu declares:

	:harer nāma harer nāma		:''harer nāma harer nāma''
	:harer nāmaiva kevalam		:''harer nāmaiva kevalam''
	:kalau nāsty eva nāsty eva		:''kalau nāsty eva nāsty eva''
	:nāsty eva gatir anyathā		:''nāsty eva gatir anyathā''
	([[CC Adi 17.21]])		:([[CC Adi 17.21]])

			"In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way." The process of chanting the holy name of the Lord is always superbly effective, but it is especially effective in this age of Kali. Its practical effectiveness will now be explained by Śukadeva Gosvāmī through the history of Ajāmila, who was freed from the hands of the Yamadūtas simply because of chanting the holy name of Nārāyaṇa. Parīkṣit Mahārāja's original question was how to be freed from falling down into hell or into the hands of the Yamadūtas. In reply, Śukadeva Gosvāmī is citing this old historical example to convince Parīkṣit Mahārāja of the potency of ''bhakti-yoga'', which begins simply with the chanting of the Lord's name. All the great authorities of ''bhakti-yoga'' recommend the devotional process beginning with the chanting of the holy name of Kṛṣṇa (''tan-nāma-grahaṇādibhiḥ'').
			</div>


	"~~In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord~~. ~~There is no other way~~. ~~There is no other way~~. ~~There is no other way~~.~~" The process of chanting the holy name of the Lord is always superbly effective, but it is especially effective in this age of Kali~~. Its practical effectiveness will now be explained by Śukadeva Gosvāmī through the history of Ajāmila, who was freed from the hands of the Yamadūtas simply because of chanting the holy name of Nārāyaṇa. ~~Parīkṣit Mahārāja~~'~~s original question was how to be freed from falling down into hell or into the hands of the Yamadūtas~~. ~~In reply, Śukadeva Gosvāmī is citing this old historical example to convince Parīkṣit Mahārāja of the potency of bhakti-yoga, which begins simply with the chanting of the Lord's name~~. ~~All the great authorities of bhakti-yoga recommend the devotional process beginning with the chanting of the holy name of Kṛṣṇa (tan-nāma-grahaṇādibhiḥ)~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.1.20]] '''[[SB 6.1.20]] - [[SB 6.1.22]]''' [[File:Go-next.png\|link=SB 6.1.22]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:32:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 21 ====

<div id="text">
kānyakubje dvijaḥ kaścid<br>
dāsī-patir ajāmilaḥ<br>
nāmnā naṣṭa-sadācāro<br>
dāsyāḥ saṁsarga-dūṣitaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kānya-kubje—in the city of Kānyakubja (Kanauj, a town near Kanpur); dvijaḥ—brāhmaṇa; kaścit—some; dāsī-patiḥ—the husband of a low-class woman or prostitute; ajāmilaḥ—Ajāmila; nāmnā—by name; naṣṭa-sat-ācāraḥ—who lost all brahminical qualities; dāsyāḥ—of the prostitute or maidservant; saṁsarga-dūṣitaḥ—contaminated by the association.
</div>

==== TRANSLATION ====

<div id="translation">
In the city known as Kānyakubja there was a brāhmaṇa named Ajāmila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman.
</div>

==== PURPORT ====

<div id="purport">
The fault of illicit connection with women is that it makes one lose all brahminical qualities. In India there is still a class of servants, called śūdras, whose maidservant wives are called śūdrāṇīs. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women, since in the higher statuses of society they cannot indulge in the habit of woman hunting, which is strictly prohibited by social convention. Ajāmila, a qualified brāhmaṇa youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga. Therefore in the previous verse, Śukadeva Gosvāmī spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manaḥ kṛṣṇa-padāravindayoḥ) or has just begun the bhakti-yoga process. Bhakti-yoga begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[SB 7.5.23]]), hearing and chanting of Lord Viṣṇu's names, as in the mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Chanting is the beginning of bhakti-yoga. Therefore Śrī Caitanya Mahāprabhu declares:

:harer nāma harer nāma
:harer nāmaiva kevalam
:kalau nāsty eva nāsty eva
:nāsty eva gatir anyathā
([[CC Adi 17.21]])

"In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way." The process of chanting the holy name of the Lord is always superbly effective, but it is especially effective in this age of Kali. Its practical effectiveness will now be explained by Śukadeva Gosvāmī through the history of Ajāmila, who was freed from the hands of the Yamadūtas simply because of chanting the holy name of Nārāyaṇa. Parīkṣit Mahārāja's original question was how to be freed from falling down into hell or into the hands of the Yamadūtas. In reply, Śukadeva Gosvāmī is citing this old historical example to convince Parīkṣit Mahārāja of the potency of bhakti-yoga, which begins simply with the chanting of the Lord's name. All the great authorities of bhakti-yoga recommend the devotional process beginning with the chanting of the holy name of Kṛṣṇa (tan-nāma-grahaṇādibhiḥ).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}