SB 6.1.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:23:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:23, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''saḥ''~~—that~~ Ajāmila; ''evam''~~—thus~~; ''vartamānaḥ''~~—living~~; ''ajñaḥ''~~—foolish~~; ''mṛtyu-kāle''~~—when~~ the time of death; ''upasthite''~~—arrived~~; ''matim cakāra''~~—concentrated~~ his mind; ''tanaye''~~—on~~ his son; ''bāle''~~—the~~ child; ''nārāyaṇa-āhvaye''~~—whose~~ name was Nārāyaṇa.		''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that Ajāmila; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartamānaḥ&tab=syno_o&ds=1 vartamānaḥ]'' — living; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajñaḥ&tab=syno_o&ds=1 ajñaḥ]'' — foolish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyu&tab=syno_o&ds=1 mṛtyu]-[//vanipedia.org/wiki/Special:VaniSearch?s=kāle&tab=syno_o&ds=1 kāle]'' — when the time of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upasthite&tab=syno_o&ds=1 upasthite]'' — arrived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matim&tab=syno_o&ds=1 matim] [//vanipedia.org/wiki/Special:VaniSearch?s=cakāra&tab=syno_o&ds=1 cakāra]'' — concentrated his mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanaye&tab=syno_o&ds=1 tanaye]'' — on his son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāle&tab=syno_o&ds=1 bāle]'' — the child; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nārāyaṇa&tab=syno_o&ds=1 nārāyaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=āhvaye&tab=syno_o&ds=1 āhvaye]'' — whose name was Nārāyaṇa.
	</div>		</div>

Soham at 08:22, 11 May 2021

2021-05-11T08:22:02Z

← Older revision		Revision as of 08:22, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|060127]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.1: The History of the Life of Ajamila\|Chapter 1: The History of the Life of Ajāmila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.1.26]] '''[[SB 6.1.26]] - [[SB 6.1.28-29]]''' [[File:Go-next.png\|link=SB 6.1.28-29]]</div>
			{{RandomImage}}


	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	sa evaṁ vartamāno 'jño~~<br>~~		:sa evaṁ vartamāno 'jño
	mṛtyu-kāla upasthite~~<br>~~		:mṛtyu-kāla upasthite
	matiṁ cakāra tanaye~~<br>~~		:matiṁ cakāra tanaye
	bāle nārāyaṇāhvaye~~<br>~~		:bāle nārāyaṇāhvaye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~saḥ—that~~ Ajāmila; ~~evam—thus~~; ~~vartamānaḥ—living~~; ~~ajñaḥ—foolish~~; mṛtyu-~~kāle—when~~ the time of death; ~~upasthite—arrived~~; matim ~~cakāra—concentrated~~ his mind; ~~tanaye—on~~ his son; ~~bāle—the~~ child; nārāyaṇa-~~āhvaye—whose~~ name was Nārāyaṇa.		''saḥ''—that Ajāmila; ''evam''—thus; ''vartamānaḥ''—living; ''ajñaḥ''—foolish; ''mṛtyu-kāle''—when the time of death; ''upasthite''—arrived; ''matim cakāra''—concentrated his mind; ''tanaye''—on his son; ''bāle''—the child; ''nārāyaṇa-āhvaye''—whose name was Nārāyaṇa.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the time of death arrived for the foolish Ajāmila, he began thinking exclusively of his son Nārāyaṇa.		When the time of death arrived for the foolish Ajāmila, he began thinking exclusively of his son Nārāyaṇa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Second Canto of the Śrīmad-Bhāgavatam ([[SB 2.1.6]]) Śukadeva Gosvāmī says:		In the Second Canto of the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 2.1.6]]) Śukadeva Gosvāmī says:

	:etāvān sāṅkhya-yogābhyāṁ		:''etāvān sāṅkhya-yogābhyāṁ''
	:svadharma-pariniṣṭhayā		:''svadharma-pariniṣṭhayā''
	:janma-lābhaḥ paraḥ puṁsām		:''janma-lābhaḥ paraḥ puṁsām''
	:ante nārāyaṇa-smṛtiḥ		:''ante nārāyaṇa-smṛtiḥ''

	"The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by acquirement of mystic powers, or by perfect discharge of one's occupational duty, is to remember the Personality of Godhead at the end of life." Somehow or other, Ajāmila consciously or unconsciously chanted the name of Nārāyaṇa at the time of death (ante nārāyaṇa-smṛtiḥ), and therefore he became all-perfect simply by concentrating his mind on the name of Nārāyaṇa.		"The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by acquirement of mystic powers, or by perfect discharge of one's occupational duty, is to remember the Personality of Godhead at the end of life." Somehow or other, Ajāmila consciously or unconsciously chanted the name of Nārāyaṇa at the time of death (''ante nārāyaṇa-smṛtiḥ''), and therefore he became all-perfect simply by concentrating his mind on the name of Nārāyaṇa.

	It may also be concluded that Ajāmila, who was the son of a brāhmaṇa, was accustomed to worshiping Nārāyaṇa in his youth because in every brāhmaṇa's house there is worship of the nārāyaṇa-śilā. This system is still present in India; in a rigid brāhmaṇa's house, there is nārāyaṇa-sevā, worship of Nārāyaṇa. Therefore, although the contaminated Ajāmila was calling for his son, by concentrating his mind on the holy name of Nārāyaṇa he remembered the Nārāyaṇa he had very faithfully worshiped in his youth.		It may also be concluded that Ajāmila, who was the son of a ''brāhmaṇa'', was accustomed to worshiping Nārāyaṇa in his youth because in every ''brāhmaṇa's'' house there is worship of the ''nārāyaṇa-śilā''. This system is still present in India; in a rigid ''brāhmaṇa's'' house, there is ''nārāyaṇa-sevā'', worship of Nārāyaṇa. Therefore, although the contaminated Ajāmila was calling for his son, by concentrating his mind on the holy name of Nārāyaṇa he remembered the Nārāyaṇa he had very faithfully worshiped in his youth.

	In this regard Śrīla Śrīdhara Svāmī expressed his verdict as follows: etac ca tad-upalālanādi-śrī-nārāyaṇa-namoccāraṇa-māhātmyena tad-bhaktir evābhūd iti siddhāntopayogitvenāpi draṣṭavyam. "According to the bhaktisiddhānta, it is to be analyzed that because Ajāmila constantly chanted his son's name, Nārāyaṇa, he was elevated to the platform of bhakti, although he did not know it." Similarly, Śrīla Vīrarāghava Ācārya gives this opinion: evaṁ vartamānaḥ sa dvijaḥ mṛtyu-kāle upasthite satyajño nārāyaṇākhye putra eva matiṁ cakāra matim āsaktām akarod ity arthaḥ. "Although at the time of death he was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Nārāyaṇa." Śrīla Vijayadhvaja Tīrtha gives a similar opinion:		In this regard Śrīla Śrīdhara Svāmī expressed his verdict as follows: ''etac ca tad-upalālanādi-śrī-nārāyaṇa-namoccāraṇa-māhātmyena tad-bhaktir evābhūd iti siddhāntopayogitvenāpi draṣṭavyam''. "According to the ''bhaktisiddhānta'', it is to be analyzed that because Ajāmila constantly chanted his son's name, Nārāyaṇa, he was elevated to the platform of ''bhakti'', although he did not know it." Similarly, Śrīla Vīrarāghava Ācārya gives this opinion: ''evaṁ vartamānaḥ sa dvijaḥ mṛtyu-kāle upasthite satyajño nārāyaṇākhye putra eva matiṁ cakāra matim āsaktām akarod ity arthaḥ''. "Although at the time of death he was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Nārāyaṇa." Śrīla Vijayadhvaja Tīrtha gives a similar opinion:

	mṛtyu-kāle deha-viyoga-lakṣaṇa-kāle mṛtyoḥ sarva-doṣa-pāpa-harasya harer anugrahāt kāle datta-jñāna-lakṣaṇe upasthite hṛdi prakāśite tanaye pūrṇa-jñāne bāle pañca-varṣa-kalpe prādeśa-mātre nārāyaṇāhvaye mūrti-viśeṣe matiṁ smaraṇa-samarthaṁ cittaṁ cakāra bhaktyāsmarad ity arthaḥ.		''mṛtyu-kāle deha-viyoga-lakṣaṇa-kāle mṛtyoḥ sarva-doṣa-pāpa-harasya harer anugrahāt kāle datta-jñāna-lakṣaṇe upasthite hṛdi prakāśite tanaye pūrṇa-jñāne bāle pañca-varṣa-kalpe prādeśa-mātre nārāyaṇāhvaye mūrti-viśeṣe matiṁ smaraṇa-samarthaṁ cittaṁ cakāra bhaktyāsmarad ity arthaḥ.''

	Directly or indirectly, Ajāmila factually remembered Nārāyaṇa at the time of death (ante nārāyaṇa-smṛtiḥ ([[SB 2.1.6]])).		Directly or indirectly, Ajāmila factually remembered Nārāyaṇa at the time of death (''ante nārāyaṇa-smṛtiḥ'' ([[SB 2.1.6]])).
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.1.26]] '''[[SB 6.1.26]] - [[SB 6.1.28-29]]''' [[File:Go-next.png\|link=SB 6.1.28-29]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:32:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 27 ====

<div id="text">
sa evaṁ vartamāno 'jño<br>
mṛtyu-kāla upasthite<br>
matiṁ cakāra tanaye<br>
bāle nārāyaṇāhvaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
saḥ—that Ajāmila; evam—thus; vartamānaḥ—living; ajñaḥ—foolish; mṛtyu-kāle—when the time of death; upasthite—arrived; matim cakāra—concentrated his mind; tanaye—on his son; bāle—the child; nārāyaṇa-āhvaye—whose name was Nārāyaṇa.
</div>

==== TRANSLATION ====

<div id="translation">
When the time of death arrived for the foolish Ajāmila, he began thinking exclusively of his son Nārāyaṇa.
</div>

==== PURPORT ====

<div id="purport">
In the Second Canto of the Śrīmad-Bhāgavatam ([[SB 2.1.6]]) Śukadeva Gosvāmī says:

:etāvān sāṅkhya-yogābhyāṁ
:svadharma-pariniṣṭhayā
:janma-lābhaḥ paraḥ puṁsām
:ante nārāyaṇa-smṛtiḥ

"The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by acquirement of mystic powers, or by perfect discharge of one's occupational duty, is to remember the Personality of Godhead at the end of life." Somehow or other, Ajāmila consciously or unconsciously chanted the name of Nārāyaṇa at the time of death (ante nārāyaṇa-smṛtiḥ), and therefore he became all-perfect simply by concentrating his mind on the name of Nārāyaṇa.

It may also be concluded that Ajāmila, who was the son of a brāhmaṇa, was accustomed to worshiping Nārāyaṇa in his youth because in every brāhmaṇa's house there is worship of the nārāyaṇa-śilā. This system is still present in India; in a rigid brāhmaṇa's house, there is nārāyaṇa-sevā, worship of Nārāyaṇa. Therefore, although the contaminated Ajāmila was calling for his son, by concentrating his mind on the holy name of Nārāyaṇa he remembered the Nārāyaṇa he had very faithfully worshiped in his youth.

In this regard Śrīla Śrīdhara Svāmī expressed his verdict as follows: etac ca tad-upalālanādi-śrī-nārāyaṇa-namoccāraṇa-māhātmyena tad-bhaktir evābhūd iti siddhāntopayogitvenāpi draṣṭavyam. "According to the bhaktisiddhānta, it is to be analyzed that because Ajāmila constantly chanted his son's name, Nārāyaṇa, he was elevated to the platform of bhakti, although he did not know it." Similarly, Śrīla Vīrarāghava Ācārya gives this opinion: evaṁ vartamānaḥ sa dvijaḥ mṛtyu-kāle upasthite satyajño nārāyaṇākhye putra eva matiṁ cakāra matim āsaktām akarod ity arthaḥ. "Although at the time of death he was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Nārāyaṇa." Śrīla Vijayadhvaja Tīrtha gives a similar opinion:

mṛtyu-kāle deha-viyoga-lakṣaṇa-kāle mṛtyoḥ sarva-doṣa-pāpa-harasya harer anugrahāt kāle datta-jñāna-lakṣaṇe upasthite hṛdi prakāśite tanaye pūrṇa-jñāne bāle pañca-varṣa-kalpe prādeśa-mātre nārāyaṇāhvaye mūrti-viśeṣe matiṁ smaraṇa-samarthaṁ cittaṁ cakāra bhaktyāsmarad ity arthaḥ.

Directly or indirectly, Ajāmila factually remembered Nārāyaṇa at the time of death (ante nārāyaṇa-smṛtiḥ ([[SB 2.1.6]])).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}