SB 6.1.40 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:24:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:24, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yamadūtāḥ ūcuḥ''~~—the~~ order carriers of Yamarāja said; ''veda''~~—by~~ the four ''Vedas'' (''Sāma'', ''Yajur'', ''Ṛg'' and ''Atharva''); ''praṇihitaḥ''~~—prescribed~~; ''dharmaḥ''~~—religious~~ principles; ''hi''~~—indeed~~; ''adharmaḥ''~~—irreligious~~ principles; ''tat-viparyayaḥ''~~—the~~ opposite of that (that which is not supported by Vedic injunctions); ''vedaḥ''~~—the~~ ''Vedas'', books of knowledge; ''nārāyaṇaḥ sākṣāt''~~—directly~~ the Supreme Personality of Godhead (being the words of Nārāyaṇa); ''svayam-bhūḥ''~~—self~~-born, self-sufficient (appearing only from the breath of Nārāyaṇa and not being learned from anyone else); ''iti''~~—thus~~; ''śuśruma''~~—we~~ have heard.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yamadūtāḥ&tab=syno_o&ds=1 yamadūtāḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=ūcuḥ&tab=syno_o&ds=1 ūcuḥ]'' — the order carriers of Yamarāja said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — by the four ''Vedas'' (''Sāma'', ''Yajur'', ''Ṛg'' and ''Atharva''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=praṇihitaḥ&tab=syno_o&ds=1 praṇihitaḥ]'' — prescribed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharmaḥ&tab=syno_o&ds=1 adharmaḥ]'' — irreligious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=viparyayaḥ&tab=syno_o&ds=1 viparyayaḥ]'' — the opposite of that (that which is not supported by Vedic injunctions); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedaḥ&tab=syno_o&ds=1 vedaḥ]'' — the ''Vedas'', books of knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nārāyaṇaḥ&tab=syno_o&ds=1 nārāyaṇaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1 sākṣāt]'' — directly the Supreme Personality of Godhead (being the words of Nārāyaṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūḥ&tab=syno_o&ds=1 bhūḥ]'' — self-born, self-sufficient (appearing only from the breath of Nārāyaṇa and not being learned from anyone else); ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuśruma&tab=syno_o&ds=1 śuśruma]'' — we have heard.
	</div>		</div>

Soham at 09:07, 11 May 2021

2021-05-11T09:07:51Z

← Older revision		Revision as of 09:07, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Yamadūtas		\|speaker=Yamadūtas
	\|listener=~~Viṣṇudūtas~~		\|listener=Viṣṇudūtas
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by the Yamadutas - Vanisource\|060140]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.1: The History of the Life of Ajamila\|Chapter 1: The History of the Life of Ajāmila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.1.39]] '''[[SB 6.1.39]] - [[SB 6.1.41]]''' [[File:Go-next.png\|link=SB 6.1.41]]</div>
			{{RandomImage}}


	==== TEXT 40 ====		==== TEXT 40 ====

	<div id="~~text~~">		<div class="verse">
	yamadūtā ūcuḥ~~<br>~~		:yamadūtā ūcuḥ
	veda-praṇihito dharmo~~<br>~~		:veda-praṇihito dharmo
	hy adharmas tad-viparyayaḥ~~<br>~~		:hy adharmas tad-viparyayaḥ
	vedo nārāyaṇaḥ sākṣāt~~<br>~~		:vedo nārāyaṇaḥ sākṣāt
	svayambhūr iti śuśruma~~<br>~~		:svayambhūr iti śuśruma
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yamadūtāḥ ~~ūcuḥ—the~~ order carriers of Yamarāja said; ~~veda—by~~ the four Vedas (Sāma, Yajur, Ṛg and Atharva); ~~praṇihitaḥ—prescribed~~; ~~dharmaḥ—religious~~ principles; ~~hi—indeed~~; ~~adharmaḥ—irreligious~~ principles; tat-~~viparyayaḥ—the~~ opposite of that (that which is not supported by Vedic injunctions); ~~vedaḥ—the~~ Vedas, books of knowledge; nārāyaṇaḥ ~~sākṣāt—directly~~ the Supreme Personality of Godhead (being the words of Nārāyaṇa); svayam-~~bhūḥ—self~~-born, self-sufficient (appearing only from the breath of Nārāyaṇa and not being learned from anyone else); ~~iti—thus~~; ~~śuśruma—we~~ have heard.		''yamadūtāḥ ūcuḥ''—the order carriers of Yamarāja said; ''veda''—by the four ''Vedas'' (''Sāma'', ''Yajur'', ''Ṛg'' and ''Atharva''); ''praṇihitaḥ''—prescribed; ''dharmaḥ''—religious principles; ''hi''—indeed; ''adharmaḥ''—irreligious principles; ''tat-viparyayaḥ''—the opposite of that (that which is not supported by Vedic injunctions); ''vedaḥ''—the ''Vedas'', books of knowledge; ''nārāyaṇaḥ sākṣāt''—directly the Supreme Personality of Godhead (being the words of Nārāyaṇa); ''svayam-bhūḥ''—self-born, self-sufficient (appearing only from the breath of Nārāyaṇa and not being learned from anyone else); ''iti''—thus; ''śuśruma''—we have heard.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Yamadūtas replied: That which is prescribed in the Vedas constitutes dharma, the religious principles, and the opposite of that is irreligion. The Vedas are directly the Supreme Personality of Godhead, Nārāyaṇa, and are self-born. This we have heard from Yamarāja.		The Yamadūtas replied: That which is prescribed in the Vedas constitutes dharma, the religious principles, and the opposite of that is irreligion. The Vedas are directly the Supreme Personality of Godhead, Nārāyaṇa, and are self-born. This we have heard from Yamarāja.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The servants of Yamarāja replied quite properly. They did not manufacture principles of religion or irreligion. Instead, they explained what they had heard from the authority Yamarāja. Mahājano yena gataḥ sa panthāḥ: ([[CC Madhya 17.186]]) one should follow the mahājana, the authorized person. Yamarāja is one of twelve authorities. Therefore the servants of Yamarāja, the Yamadūtas, replied with perfect clarity when they said śuśruma ("we have heard"). The members of modern civilization manufacture defective religious principles through speculative concoction. This is not dharma. They do not know what is dharma and what is adharma. Therefore, as stated in the beginning of Śrīmad-Bhāgavatam, dharmaḥ projjhita-kaitavo 'tra: ([[SB 1.1.2]]) dharma not supported by the Vedas is rejected from śrīmad-bhāgavata-dharma. Bhāgavata-dharma comprises only that which is given by the Supreme Personality of Godhead. Bhāgavata-dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[BG 18.66]]) one must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is dharma. Arjuna, for example, thinking that violence was adharma, was declining to fight, but Kṛṣṇa urged him to fight. Arjuna abided by the orders of Kṛṣṇa, and therefore he is actually a dharmī because the order of Kṛṣṇa is dharma. Kṛṣṇa says in Bhagavad-gītā ([[BG 15.15]]), vedaiś ca sarvair aham eva vedyaḥ: "The real purpose of veda, knowledge, is to know Me." One who knows Kṛṣṇa perfectly is liberated. As Kṛṣṇa says in Bhagavad-gītā ([[BG 4.9]]):		The servants of Yamarāja replied quite properly. They did not manufacture principles of religion or irreligion. Instead, they explained what they had heard from the authority Yamarāja. ''Mahājano yena gataḥ sa panthāḥ:'' ([[CC Madhya 17.186]]) one should follow the ''mahājana'', the authorized person. Yamarāja is one of twelve authorities. Therefore the servants of Yamarāja, the Yamadūtas, replied with perfect clarity when they said ''śuśruma'' ("we have heard"). The members of modern civilization manufacture defective religious principles through speculative concoction. This is not ''dharma''. They do not know what is ''dharma'' and what is ''adharma''. Therefore, as stated in the beginning of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], ''dharmaḥ projjhita-kaitavo 'tra:'' ([[SB 1.1.2]]) ''dharma'' not supported by the ''Vedas'' is rejected from ''śrīmad-bhāgavata-dharma''. ''Bhāgavata-dharma'' comprises only that which is given by the Supreme Personality of Godhead. ''Bhāgavata-dharma'' is ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja:'' ([[BG 18.66 (1972)\|BG 18.66]]) one must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is ''dharma''. Arjuna, for example, thinking that violence was ''adharma'', was declining to fight, but Kṛṣṇa urged him to fight. Arjuna abided by the orders of Kṛṣṇa, and therefore he is actually a ''dharmī'' because the order of Kṛṣṇa is ''dharma''. Kṛṣṇa says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.15 (1972)\|BG 15.15]]), ''vedaiś ca sarvair aham eva vedyaḥ:'' "The real purpose of veda, knowledge, is to know Me." One who knows Kṛṣṇa perfectly is liberated. As Kṛṣṇa says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 4.9 (1972)\|BG 4.9]]):

	:janma karma ca me divyam		:''janma karma ca me divyam''
	:evaṁ yo vetti tattvataḥ		:''evaṁ yo vetti tattvataḥ''
	:tyaktvā dehaṁ punar janma		:''tyaktvā dehaṁ punar janma''
	:naiti mām eti so 'rjuna		:''naiti mām eti so 'rjuna''

	"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." One who understands Kṛṣṇa and abides by His order is a candidate for returning home, back to Godhead. It may be concluded that dharma, religion, refers to that which is ordered in the Vedas, and adharma, irreligion, refers to that which is not supported in the Vedas.		"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." One who understands Kṛṣṇa and abides by His order is a candidate for returning home, back to Godhead. It may be concluded that ''dharma'', religion, refers to that which is ordered in the ''Vedas'', and ''adharma'', irreligion, refers to that which is not supported in the ''Vedas''.

	Dharma is not actually manufactured by Nārāyaṇa. As stated in the Vedas, asya mahato bhūtasya niśvasitam etad yad ṛg-vedaḥ iti: the injunctions of dharma emanate from the breathing of Nārāyaṇa, the supreme living entity. Nārāyaṇa exists eternally and breathes eternally, and therefore dharma, the injunctions of Nārāyaṇa, also exist eternally. Śrīla Madhvācārya, the original ācārya for those who belong to the Mādhva-Gauḍīya-sampradāya, says:		Dharma is not actually manufactured by Nārāyaṇa. As stated in the ''Vedas'', ''asya mahato bhūtasya niśvasitam etad yad ṛg-vedaḥ iti:'' the injunctions of ''dharma'' emanate from the breathing of Nārāyaṇa, the supreme living entity. Nārāyaṇa exists eternally and breathes eternally, and therefore ''dharma'', the injunctions of Nārāyaṇa, also exist eternally. Śrīla Madhvācārya, the original ''ācārya'' for those who belong to the Mādhva-Gauḍīya-''sampradāya'', says:

	:vedānāṁ prathamo vaktā		:''vedānāṁ prathamo vaktā''
	:harir eva yato vibhuḥ		:''harir eva yato vibhuḥ''
	:ato viṣṇv-ātmakā vedā		:''ato viṣṇv-ātmakā vedā''
	:ity āhur veda-vādinaḥ		:''ity āhur veda-vādinaḥ''

	The transcendental words of the Vedas emanated from the mouth of the Supreme Personality of Godhead. Therefore the Vedic principles should be understood to be Vaiṣṇava principles because Viṣṇu is the origin of the Vedas. The Vedas contain nothing besides the instructions of Viṣṇu, and one who follows the Vedic principles is a Vaiṣṇava. The Vaiṣṇava is not a member of a manufactured community of this material world. A Vaiṣṇava is a real knower of the Vedas, as confirmed in Bhagavad-gītā (~~[[BG~~ vedaiś ca sarvair aham eva vedyaḥ ([[BG 15.15]])]]).		The transcendental words of the ''Vedas'' emanated from the mouth of the Supreme Personality of Godhead. Therefore the Vedic principles should be understood to be Vaiṣṇava principles because Viṣṇu is the origin of the ''Vedas''. The ''Vedas'' contain nothing besides the instructions of Viṣṇu, and one who follows the Vedic principles is a Vaiṣṇava. The Vaiṣṇava is not a member of a manufactured community of this material world. A Vaiṣṇava is a real knower of the ''Vedas'', as confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] (''vedaiś ca sarvair aham eva vedyaḥ'' ([[BG 15.15 (1972)\|BG 15.15]])).
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.1.39]] '''[[SB 6.1.39]] - [[SB 6.1.41]]''' [[File:Go-next.png\|link=SB 6.1.41]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:32:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Yamadūtas
|listener=Viṣṇudūtas
}}
==== TEXT 40 ====

<div id="text">
yamadūtā ūcuḥ<br>
veda-praṇihito dharmo<br>
hy adharmas tad-viparyayaḥ<br>
vedo nārāyaṇaḥ sākṣāt<br>
svayambhūr iti śuśruma<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yamadūtāḥ ūcuḥ—the order carriers of Yamarāja said; veda—by the four Vedas (Sāma, Yajur, Ṛg and Atharva); praṇihitaḥ—prescribed; dharmaḥ—religious principles; hi—indeed; adharmaḥ—irreligious principles; tat-viparyayaḥ—the opposite of that (that which is not supported by Vedic injunctions); vedaḥ—the Vedas, books of knowledge; nārāyaṇaḥ sākṣāt—directly the Supreme Personality of Godhead (being the words of Nārāyaṇa); svayam-bhūḥ—self-born, self-sufficient (appearing only from the breath of Nārāyaṇa and not being learned from anyone else); iti—thus; śuśruma—we have heard.
</div>

==== TRANSLATION ====

<div id="translation">
The Yamadūtas replied: That which is prescribed in the Vedas constitutes dharma, the religious principles, and the opposite of that is irreligion. The Vedas are directly the Supreme Personality of Godhead, Nārāyaṇa, and are self-born. This we have heard from Yamarāja.
</div>

==== PURPORT ====

<div id="purport">
The servants of Yamarāja replied quite properly. They did not manufacture principles of religion or irreligion. Instead, they explained what they had heard from the authority Yamarāja. Mahājano yena gataḥ sa panthāḥ: ([[CC Madhya 17.186]]) one should follow the mahājana, the authorized person. Yamarāja is one of twelve authorities. Therefore the servants of Yamarāja, the Yamadūtas, replied with perfect clarity when they said śuśruma ("we have heard"). The members of modern civilization manufacture defective religious principles through speculative concoction. This is not dharma. They do not know what is dharma and what is adharma. Therefore, as stated in the beginning of Śrīmad-Bhāgavatam, dharmaḥ projjhita-kaitavo 'tra: ([[SB 1.1.2]]) dharma not supported by the Vedas is rejected from śrīmad-bhāgavata-dharma. Bhāgavata-dharma comprises only that which is given by the Supreme Personality of Godhead. Bhāgavata-dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[BG 18.66]]) one must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is dharma. Arjuna, for example, thinking that violence was adharma, was declining to fight, but Kṛṣṇa urged him to fight. Arjuna abided by the orders of Kṛṣṇa, and therefore he is actually a dharmī because the order of Kṛṣṇa is dharma. Kṛṣṇa says in Bhagavad-gītā ([[BG 15.15]]), vedaiś ca sarvair aham eva vedyaḥ: "The real purpose of veda, knowledge, is to know Me." One who knows Kṛṣṇa perfectly is liberated. As Kṛṣṇa says in Bhagavad-gītā ([[BG 4.9]]):

:janma karma ca me divyam
:evaṁ yo vetti tattvataḥ
:tyaktvā dehaṁ punar janma
:naiti mām eti so 'rjuna

"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." One who understands Kṛṣṇa and abides by His order is a candidate for returning home, back to Godhead. It may be concluded that dharma, religion, refers to that which is ordered in the Vedas, and adharma, irreligion, refers to that which is not supported in the Vedas.

Dharma is not actually manufactured by Nārāyaṇa. As stated in the Vedas, asya mahato bhūtasya niśvasitam etad yad ṛg-vedaḥ iti: the injunctions of dharma emanate from the breathing of Nārāyaṇa, the supreme living entity. Nārāyaṇa exists eternally and breathes eternally, and therefore dharma, the injunctions of Nārāyaṇa, also exist eternally. Śrīla Madhvācārya, the original ācārya for those who belong to the Mādhva-Gauḍīya-sampradāya, says:

:vedānāṁ prathamo vaktā
:harir eva yato vibhuḥ
:ato viṣṇv-ātmakā vedā
:ity āhur veda-vādinaḥ

The transcendental words of the Vedas emanated from the mouth of the Supreme Personality of Godhead. Therefore the Vedic principles should be understood to be Vaiṣṇava principles because Viṣṇu is the origin of the Vedas. The Vedas contain nothing besides the instructions of Viṣṇu, and one who follows the Vedic principles is a Vaiṣṇava. The Vaiṣṇava is not a member of a manufactured community of this material world. A Vaiṣṇava is a real knower of the Vedas, as confirmed in Bhagavad-gītā ([[BG vedaiś ca sarvair aham eva vedyaḥ ([[BG 15.15]])]]).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}