SB 6.1.50 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:24:24Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:24, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''pañcabhiḥ''~~—with~~ the five working senses (voice, arms, legs, anus and genitals); ''kurute''~~—performs~~; ''sva-arthān''~~—his~~ desired interests; ''pañca''~~—the~~ five objects of the senses (sound, form, touch, aroma and taste); ''veda''~~—knows~~; ''atha''~~—thus~~; ''pañcabhiḥ''~~—by~~ the five senses of perception (hearing, seeing, smelling, tasting and feeling); ''ekaḥ''~~—the~~ one; ''tu''~~—but~~; ''ṣoḍaśena''~~—by~~ these fifteen items and the mind; ''trīn''~~—the~~ three categories of experience (happiness, distress and a mixture of both); ''svayam''~~—he~~, the living entity himself; ''saptadaśaḥ''~~—the~~ seventeenth item; ''aśnute''~~—enjoys~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcabhiḥ&tab=syno_o&ds=1 pañcabhiḥ]'' — with the five working senses (voice, arms, legs, anus and genitals); ''[//vanipedia.org/wiki/Special:VaniSearch?s=kurute&tab=syno_o&ds=1 kurute]'' — performs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=arthān&tab=syno_o&ds=1 arthān]'' — his desired interests; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañca&tab=syno_o&ds=1 pañca]'' — the five objects of the senses (sound, form, touch, aroma and taste); ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — knows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcabhiḥ&tab=syno_o&ds=1 pañcabhiḥ]'' — by the five senses of perception (hearing, seeing, smelling, tasting and feeling); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — the one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣoḍaśena&tab=syno_o&ds=1 ṣoḍaśena]'' — by these fifteen items and the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trīn&tab=syno_o&ds=1 trīn]'' — the three categories of experience (happiness, distress and a mixture of both); ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — he, the living entity himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saptadaśaḥ&tab=syno_o&ds=1 saptadaśaḥ]'' — the seventeenth item; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśnute&tab=syno_o&ds=1 aśnute]'' — enjoys.
	</div>		</div>

Soham at 09:59, 11 May 2021

2021-05-11T09:59:34Z

← Older revision		Revision as of 09:59, 11 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Yamadūtas		\|speaker=Yamadūtas
	\|listener=~~Viṣṇudūtas~~		\|listener=Viṣṇudūtas
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by the Yamadutas - Vanisource\|060150]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.1: The History of the Life of Ajamila\|Chapter 1: The History of the Life of Ajāmila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.1.49]] '''[[SB 6.1.49]] - [[SB 6.1.51]]''' [[File:Go-next.png\|link=SB 6.1.51]]</div>
			{{RandomImage}}


	==== TEXT 50 ====		==== TEXT 50 ====

	<div id="~~text~~">		<div class="verse">
	pañcabhiḥ kurute svārthān~~<br>~~		:pañcabhiḥ kurute svārthān
	pañca vedātha pañcabhiḥ~~<br>~~		:pañca vedātha pañcabhiḥ
	ekas tu ṣoḍaśena trīn~~<br>~~		:ekas tu ṣoḍaśena trīn
	svayaṁ saptadaśo 'śnute~~<br>~~		:svayaṁ saptadaśo 'śnute
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~pañcabhiḥ—with~~ the five working senses (voice, arms, legs, anus and genitals); ~~kurute—performs~~; sva-~~arthān—his~~ desired interests; ~~pañca—the~~ five objects of the senses (sound, form, touch, aroma and taste); ~~veda—knows~~; ~~atha—thus~~; ~~pañcabhiḥ—by~~ the five senses of perception (hearing, seeing, smelling, tasting and feeling); ~~ekaḥ—the~~ one; ~~tu—but~~; ~~ṣoḍaśena—by~~ these fifteen items and the mind; ~~trīn—the~~ three categories of experience (happiness, distress and a mixture of both); ~~svayam—he~~, the living entity himself; ~~saptadaśaḥ—the~~ seventeenth item; ~~aśnute—enjoys~~.		''pañcabhiḥ''—with the five working senses (voice, arms, legs, anus and genitals); ''kurute''—performs; ''sva-arthān''—his desired interests; ''pañca''—the five objects of the senses (sound, form, touch, aroma and taste); ''veda''—knows; ''atha''—thus; ''pañcabhiḥ''—by the five senses of perception (hearing, seeing, smelling, tasting and feeling); ''ekaḥ''—the one; ''tu''—but; ''ṣoḍaśena''—by these fifteen items and the mind; ''trīn''—the three categories of experience (happiness, distress and a mixture of both); ''svayam''—he, the living entity himself; ''saptadaśaḥ''—the seventeenth item; ''aśnute''—enjoys.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed.		Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Everyone engages in work with his hands, legs and other senses just to achieve a certain goal according to his concocted ideas. One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord. Because of disobeying the Supreme Lord, one is put into material conditions, and he then tries to improve his situation in a concocted way, not desiring to follow the instructions of the Supreme Personality of Godhead. Nevertheless, the Supreme Lord is so kind that He comes Himself to instruct the bewildered living entity how to act obediently and then gradually return home, back to Godhead, where he can attain an eternal, peaceful life of bliss and knowledge. The living entity has a body, which is a very complicated combination of the material elements, and with this body he struggles alone, as indicated in this verse by the words ekas tu. For example, if one is struggling in the ocean, he must swim through it alone. Although many other men and aquatics are swimming in the ocean, he must take care of himself because no one else will help him. Therefore this verse indicates that the seventeenth item, the soul, must work alone. Although he tries to create society, friendship and love, no one will be able to help him but Kṛṣṇa, the Supreme Lord. Therefore his only concern should be how to satisfy Kṛṣṇa. That is also what Kṛṣṇa wants (sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[BG 18.66]])). People bewildered by material conditions try to be united, but although they strive for unity among men and nations, all their attempts are futile. Everyone must struggle alone for existence with the many elements of nature. Therefore one's only hope, as Kṛṣṇa advises, is to surrender to Him, for He can help one become free from the ocean of nescience. Śrī Caitanya Mahāprabhu therefore prayed:		Everyone engages in work with his hands, legs and other senses just to achieve a certain goal according to his concocted ideas. One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord. Because of disobeying the Supreme Lord, one is put into material conditions, and he then tries to improve his situation in a concocted way, not desiring to follow the instructions of the Supreme Personality of Godhead. Nevertheless, the Supreme Lord is so kind that He comes Himself to instruct the bewildered living entity how to act obediently and then gradually return home, back to Godhead, where he can attain an eternal, peaceful life of bliss and knowledge. The living entity has a body, which is a very complicated combination of the material elements, and with this body he struggles alone, as indicated in this verse by the words ''ekas tu''. For example, if one is struggling in the ocean, he must swim through it alone. Although many other men and aquatics are swimming in the ocean, he must take care of himself because no one else will help him. Therefore this verse indicates that the seventeenth item, the soul, must work alone. Although he tries to create society, friendship and love, no one will be able to help him but Kṛṣṇa, the Supreme Lord. Therefore his only concern should be how to satisfy Kṛṣṇa. That is also what Kṛṣṇa wants (''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja'' ([[BG 18.66 (1972)\|BG 18.66]])). People bewildered by material conditions try to be united, but although they strive for unity among men and nations, all their attempts are futile. Everyone must struggle alone for existence with the many elements of nature. Therefore one's only hope, as Kṛṣṇa advises, is to surrender to Him, for He can help one become free from the ocean of nescience. Śrī Caitanya Mahāprabhu therefore prayed:

	~~:ayi nanda-tanuja kiṅkaraṁ~~
	~~:patitaṁ māṁ viṣame bhavāmbudhau~~
	~~:kṛpayā tava pāda-paṅkaja-~~
	~~:sthita-dhūlī-sadṛśaṁ vicintaya~~
	~~([[CC Antya 20.32\|CC Antya 20.32, Śikṣāṣṭaka 5]])~~


			:''ayi nanda-tanuja kiṅkaraṁ''
			:''patitaṁ māṁ viṣame bhavāmbudhau''
			:''kṛpayā tava pāda-paṅkaja-''
			:''sthita-dhūlī-sadṛśaṁ vicintaya''
			:([[CC Antya 20.32\|CC Antya 20.32, Śikṣāṣṭaka 5]])

	"O Kṛṣṇa, beloved son of Nanda Mahārāja, I am Your eternal servant, but somehow or other I have fallen into this ocean of nescience, and although I am struggling very hard, there is no way I can save myself. If You kindly pick me up and fix me as one of the particles of dust at Your lotus feet, that will save me."		"O Kṛṣṇa, beloved son of Nanda Mahārāja, I am Your eternal servant, but somehow or other I have fallen into this ocean of nescience, and although I am struggling very hard, there is no way I can save myself. If You kindly pick me up and fix me as one of the particles of dust at Your lotus feet, that will save me."
Line 45:		Line 49:
	In a similar way, Bhaktivinoda Ṭhākura sang:		In a similar way, Bhaktivinoda Ṭhākura sang:

	:anādi karama-phale, paḍi' bhavārṇava-jale,		:''anādi karama-phale, paḍi' bhavārṇava-jale'',
	:taribāre nā dekhi upāya		:''taribāre nā dekhi upāya''

	"My dear Lord, I cannot remember when I somehow or other fell into this ocean of nescience, and now I can find no way to rescue myself." We should remember that everyone is responsible for his own life. If an individual becomes a pure devotee of Kṛṣṇa, he is then delivered from the ocean of nescience.		"My dear Lord, I cannot remember when I somehow or other fell into this ocean of nescience, and now I can find no way to rescue myself." We should remember that everyone is responsible for his own life. If an individual becomes a pure devotee of Kṛṣṇa, he is then delivered from the ocean of nescience.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.1.49]] '''[[SB 6.1.49]] - [[SB 6.1.51]]''' [[File:Go-next.png\|link=SB 6.1.51]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:32:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Yamadūtas
|listener=Viṣṇudūtas
}}
==== TEXT 50 ====

<div id="text">
pañcabhiḥ kurute svārthān<br>
pañca vedātha pañcabhiḥ<br>
ekas tu ṣoḍaśena trīn<br>
svayaṁ saptadaśo 'śnute<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
pañcabhiḥ—with the five working senses (voice, arms, legs, anus and genitals); kurute—performs; sva-arthān—his desired interests; pañca—the five objects of the senses (sound, form, touch, aroma and taste); veda—knows; atha—thus; pañcabhiḥ—by the five senses of perception (hearing, seeing, smelling, tasting and feeling); ekaḥ—the one; tu—but; ṣoḍaśena—by these fifteen items and the mind; trīn—the three categories of experience (happiness, distress and a mixture of both); svayam—he, the living entity himself; saptadaśaḥ—the seventeenth item; aśnute—enjoys.
</div>

==== TRANSLATION ====

<div id="translation">
Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed.
</div>

==== PURPORT ====

<div id="purport">
Everyone engages in work with his hands, legs and other senses just to achieve a certain goal according to his concocted ideas. One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord. Because of disobeying the Supreme Lord, one is put into material conditions, and he then tries to improve his situation in a concocted way, not desiring to follow the instructions of the Supreme Personality of Godhead. Nevertheless, the Supreme Lord is so kind that He comes Himself to instruct the bewildered living entity how to act obediently and then gradually return home, back to Godhead, where he can attain an eternal, peaceful life of bliss and knowledge. The living entity has a body, which is a very complicated combination of the material elements, and with this body he struggles alone, as indicated in this verse by the words ekas tu. For example, if one is struggling in the ocean, he must swim through it alone. Although many other men and aquatics are swimming in the ocean, he must take care of himself because no one else will help him. Therefore this verse indicates that the seventeenth item, the soul, must work alone. Although he tries to create society, friendship and love, no one will be able to help him but Kṛṣṇa, the Supreme Lord. Therefore his only concern should be how to satisfy Kṛṣṇa. That is also what Kṛṣṇa wants (sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[BG 18.66]])). People bewildered by material conditions try to be united, but although they strive for unity among men and nations, all their attempts are futile. Everyone must struggle alone for existence with the many elements of nature. Therefore one's only hope, as Kṛṣṇa advises, is to surrender to Him, for He can help one become free from the ocean of nescience. Śrī Caitanya Mahāprabhu therefore prayed:

:ayi nanda-tanuja kiṅkaraṁ
:patitaṁ māṁ viṣame bhavāmbudhau
:kṛpayā tava pāda-paṅkaja-
:sthita-dhūlī-sadṛśaṁ vicintaya
([[CC Antya 20.32|CC Antya 20.32, Śikṣāṣṭaka 5]])

"O Kṛṣṇa, beloved son of Nanda Mahārāja, I am Your eternal servant, but somehow or other I have fallen into this ocean of nescience, and although I am struggling very hard, there is no way I can save myself. If You kindly pick me up and fix me as one of the particles of dust at Your lotus feet, that will save me."

In a similar way, Bhaktivinoda Ṭhākura sang:

:anādi karama-phale, paḍi' bhavārṇava-jale,
:taribāre nā dekhi upāya

"My dear Lord, I cannot remember when I somehow or other fell into this ocean of nescience, and now I can find no way to rescue myself." We should remember that everyone is responsible for his own life. If an individual becomes a pure devotee of Kṛṣṇa, he is then delivered from the ocean of nescience.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}