SB 6.1.58-60 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:24:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:24, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ekadā''~~—once~~ upon a time; ''asau''~~—this~~ Ajāmila; ''vanam yātaḥ''~~—went~~ to the forest; ''pitṛ''~~—of~~ his father; ''sandeśa''~~—the~~ order; ''kṛt''~~—carrying~~ out; ''dvijaḥ''~~—the~~ brāhmaṇa; ''ādāya''~~—collecting~~; ''tataḥ''~~—from~~ the forest; ''āvṛttaḥ''~~—returning~~; ''phala-puṣpa''~~—fruits~~ and flowers; ''samit-kuśān''~~—two~~ kinds of grass, known as ''samit'' and ''kuśa''; ''dadarśa''~~—saw~~; ''kāminam''~~—very~~ lusty; ''kañcit''~~—someone~~; ''śūdram''—a fourth-class man, a ''śūdra''; ''saha''~~—along~~ with; ''bhujiṣyayā''~~—an~~ ordinary maidservant or prostitute; ''pītvā''~~—after~~ drinking; ''ca''~~—also~~; ''madhu''~~—nectar~~; ''maireyam''~~—made~~ of the soma flower; ''mada''~~—by~~ intoxication; ''āghūrṇita''~~—moving~~; ''netrayā''~~—her~~ eyes; ''mattayā''~~—intoxicated~~; ''viślathat-nīvyā''~~—whose~~ dress was slackened; ''vyapetam''~~—fallen~~ from proper behavior; ''nirapatrapam''~~—without~~ fear of public opinion; ''krīḍantam''~~—engaged~~ in enjoyment; ''anugāyantam''~~—singing~~; ''hasantam''~~—smiling~~; ''anayā''~~—with~~ her; ''antike''~~—close~~ by.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ekadā&tab=syno_o&ds=1 ekadā]'' — once upon a time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — this Ajāmila; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vanam&tab=syno_o&ds=1 vanam] [//vanipedia.org/wiki/Special:VaniSearch?s=yātaḥ&tab=syno_o&ds=1 yātaḥ]'' — went to the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitṛ&tab=syno_o&ds=1 pitṛ]'' — of his father; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sandeśa&tab=syno_o&ds=1 sandeśa]'' — the order; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1 kṛt]'' — carrying out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvijaḥ&tab=syno_o&ds=1 dvijaḥ]'' — the brāhmaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādāya&tab=syno_o&ds=1 ādāya]'' — collecting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — from the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āvṛttaḥ&tab=syno_o&ds=1 āvṛttaḥ]'' — returning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phala&tab=syno_o&ds=1 phala]-[//vanipedia.org/wiki/Special:VaniSearch?s=puṣpa&tab=syno_o&ds=1 puṣpa]'' — fruits and flowers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samit&tab=syno_o&ds=1 samit]-[//vanipedia.org/wiki/Special:VaniSearch?s=kuśān&tab=syno_o&ds=1 kuśān]'' — two kinds of grass, known as ''samit'' and ''kuśa''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dadarśa&tab=syno_o&ds=1 dadarśa]'' — saw; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāminam&tab=syno_o&ds=1 kāminam]'' — very lusty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kañcit&tab=syno_o&ds=1 kañcit]'' — someone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śūdram&tab=syno_o&ds=1 śūdram]'' — a fourth-class man, a ''śūdra''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saha&tab=syno_o&ds=1 saha]'' — along with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhujiṣyayā&tab=syno_o&ds=1 bhujiṣyayā]'' — an ordinary maidservant or prostitute; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pītvā&tab=syno_o&ds=1 pītvā]'' — after drinking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhu&tab=syno_o&ds=1 madhu]'' — nectar; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maireyam&tab=syno_o&ds=1 maireyam]'' — made of the soma flower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mada&tab=syno_o&ds=1 mada]'' — by intoxication; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āghūrṇita&tab=syno_o&ds=1 āghūrṇita]'' — moving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=netrayā&tab=syno_o&ds=1 netrayā]'' — her eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mattayā&tab=syno_o&ds=1 mattayā]'' — intoxicated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viślathat&tab=syno_o&ds=1 viślathat]-[//vanipedia.org/wiki/Special:VaniSearch?s=nīvyā&tab=syno_o&ds=1 nīvyā]'' — whose dress was slackened; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyapetam&tab=syno_o&ds=1 vyapetam]'' — fallen from proper behavior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirapatrapam&tab=syno_o&ds=1 nirapatrapam]'' — without fear of public opinion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=krīḍantam&tab=syno_o&ds=1 krīḍantam]'' — engaged in enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugāyantam&tab=syno_o&ds=1 anugāyantam]'' — singing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hasantam&tab=syno_o&ds=1 hasantam]'' — smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anayā&tab=syno_o&ds=1 anayā]'' — with her; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antike&tab=syno_o&ds=1 antike]'' — close by.
	</div>		</div>

Soham at 10:30, 11 May 2021

2021-05-11T10:30:19Z

← Older revision		Revision as of 10:30, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Yamadūtas		\|speaker=Yamadūtas
	\|listener=~~Viṣṇudūtas~~		\|listener=Viṣṇudūtas
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by the Yamadutas - Vanisource\|060158]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.1: The History of the Life of Ajamila\|Chapter 1: The History of the Life of Ajāmila]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.1.56-57]] '''[[SB 6.1.56-57]] - [[SB 6.1.61]]''' [[File:Go-next.png\|link=SB 6.1.61]]</div>
			{{RandomImage}}


	==== TEXTS 58-60 ====		==== TEXTS 58-60 ====

	<div id="~~text~~">		<div class="verse">
	ekadāsau vanaṁ yātaḥ~~<br>~~		:ekadāsau vanaṁ yātaḥ
	pitṛ-sandeśa-kṛd dvijaḥ~~<br>~~		:pitṛ-sandeśa-kṛd dvijaḥ
	ādāya tata āvṛttaḥ~~<br>~~		:ādāya tata āvṛttaḥ
	phala-puṣpa-samit-kuśān~~<br>~~		:phala-puṣpa-samit-kuśān
	dadarśa kāminaṁ kañcic~~<br>~~
	chūdraṁ saha bhujiṣyayā~~<br>~~		:dadarśa kāminaṁ kañcic
	pītvā ca madhu maireyaṁ~~<br>~~		:chūdraṁ saha bhujiṣyayā
	madāghūrṇita-netrayā~~<br>~~		:pītvā ca madhu maireyaṁ
	mattayā viślathan-nīvyā~~<br>~~		:madāghūrṇita-netrayā
	vyapetaṁ nirapatrapam~~<br>~~
	krīḍantam anugāyantaṁ~~<br>~~		:mattayā viślathan-nīvyā
	hasantam anayāntike~~<br>~~		:vyapetaṁ nirapatrapam
			:krīḍantam anugāyantaṁ
			:hasantam anayāntike
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ekadā—once~~ upon a time; ~~asau—this~~ Ajāmila; vanam ~~yātaḥ—went~~ to the forest; ~~pitṛ—of~~ his father; ~~sandeśa—the~~ order; ~~kṛt—carrying~~ out; ~~dvijaḥ—the~~ brāhmaṇa; ~~ādāya—collecting~~; ~~tataḥ—from~~ the forest; ~~āvṛttaḥ—returning~~; phala-~~puṣpa—fruits~~ and flowers; samit-~~kuśān—two~~ kinds of grass, known as samit and kuśa; ~~dadarśa—saw~~; ~~kāminam—very~~ lusty; ~~kañcit—someone~~; ~~śūdram—a~~ fourth-class man, a śūdra; ~~saha—along~~ with; ~~bhujiṣyayā—an~~ ordinary maidservant or prostitute; ~~pītvā—after~~ drinking; ~~ca—also~~; ~~madhu—nectar~~; ~~maireyam—made~~ of the soma flower; ~~mada—by~~ intoxication; ~~āghūrṇita—moving~~; ~~netrayā—her~~ eyes; ~~mattayā—intoxicated~~; viślathat-~~nīvyā—whose~~ dress was slackened; ~~vyapetam—fallen~~ from proper behavior; ~~nirapatrapam—without~~ fear of public opinion; ~~krīḍantam—engaged~~ in enjoyment; ~~anugāyantam—singing~~; ~~hasantam—smiling~~; ~~anayā—with~~ her; ~~antike—close~~ by.		''ekadā''—once upon a time; ''asau''—this Ajāmila; ''vanam yātaḥ''—went to the forest; ''pitṛ''—of his father; ''sandeśa''—the order; ''kṛt''—carrying out; ''dvijaḥ''—the brāhmaṇa; ''ādāya''—collecting; ''tataḥ''—from the forest; ''āvṛttaḥ''—returning; ''phala-puṣpa''—fruits and flowers; ''samit-kuśān''—two kinds of grass, known as ''samit'' and ''kuśa''; ''dadarśa''—saw; ''kāminam''—very lusty; ''kañcit''—someone; ''śūdram''—a fourth-class man, a ''śūdra''; ''saha''—along with; ''bhujiṣyayā''—an ordinary maidservant or prostitute; ''pītvā''—after drinking; ''ca''—also; ''madhu''—nectar; ''maireyam''—made of the soma flower; ''mada''—by intoxication; ''āghūrṇita''—moving; ''netrayā''—her eyes; ''mattayā''—intoxicated; ''viślathat-nīvyā''—whose dress was slackened; ''vyapetam''—fallen from proper behavior; ''nirapatrapam''—without fear of public opinion; ''krīḍantam''—engaged in enjoyment; ''anugāyantam''—singing; ''hasantam''—smiling; ''anayā''—with her; ''antike''—close by.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kuśa. On the way home, he came upon a śūdra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The śūdra was smiling, singing and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajāmila saw them.		Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kuśa. On the way home, he came upon a śūdra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The śūdra was smiling, singing and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajāmila saw them.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	While traveling along the public way, Ajāmila came upon a fourth-class man and a prostitute, who are vividly described here. Drunkenness was sometimes manifest even in bygone ages, although not very frequently. In this age of Kali, however, such sin is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken śūdra and the prostitute, Ajāmila, who was a perfect brahmacārī, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacārī student who sees such behavior. For such a brahmacārī to remain steady is very difficult unless he is extremely strong in following the regulative principles. Nevertheless, if one takes to Kṛṣṇa consciousness very seriously, he can withstand the provocation created by sin. In our Kṛṣṇa consciousness movement we prohibit illicit sex, intoxication, meat-eating and gambling. In Kali-yuga, a drunk, half-naked woman embracing a drunk man is a very common sight, especially in the Western countries, and restraining oneself after seeing such things is very difficult. Nevertheless, if by the grace of Kṛṣṇa one adheres to the regulative principles and chants the Hare Kṛṣṇa mantra, Kṛṣṇa will certainly protect him. Indeed, Kṛṣṇa says that His devotee is never vanquished (kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[BG 9.31]])). Therefore all the disciples practicing Kṛṣṇa consciousness should obediently follow the regulative principles and remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga.		While traveling along the public way, Ajāmila came upon a fourth-class man and a prostitute, who are vividly described here. Drunkenness was sometimes manifest even in bygone ages, although not very frequently. In this age of Kali, however, such sin is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken ''śūdra'' and the prostitute, Ajāmila, who was a perfect ''brahmacārī'', was affected. Nowadays such sin is visible in so many places, and we must consider the position of a ''brahmacārī'' student who sees such behavior. For such a ''brahmacārī'' to remain steady is very difficult unless he is extremely strong in following the regulative principles. Nevertheless, if one takes to Kṛṣṇa consciousness very seriously, he can withstand the provocation created by sin. In our Kṛṣṇa consciousness movement we prohibit illicit sex, intoxication, meat-eating and gambling. In Kali-yuga, a drunk, half-naked woman embracing a drunk man is a very common sight, especially in the Western countries, and restraining oneself after seeing such things is very difficult. Nevertheless, if by the grace of Kṛṣṇa one adheres to the regulative principles and chants the Hare Kṛṣṇa ''mantra'', Kṛṣṇa will certainly protect him. Indeed, Kṛṣṇa says that His devotee is never vanquished (''kaunteya pratijānīhi na me bhaktaḥ praṇaśyati'' ([[BG 9.31 (1972)\|BG 9.31]])). Therefore all the disciples practicing Kṛṣṇa consciousness should obediently follow the regulative principles and remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.1.56-57]] '''[[SB 6.1.56-57]] - [[SB 6.1.61]]''' [[File:Go-next.png\|link=SB 6.1.61]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:32:24Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Yamadūtas
|listener=Viṣṇudūtas
}}
==== TEXTS 58-60 ====

<div id="text">
ekadāsau vanaṁ yātaḥ<br>
pitṛ-sandeśa-kṛd dvijaḥ<br>
ādāya tata āvṛttaḥ<br>
phala-puṣpa-samit-kuśān<br>
dadarśa kāminaṁ kañcic<br>
chūdraṁ saha bhujiṣyayā<br>
pītvā ca madhu maireyaṁ<br>
madāghūrṇita-netrayā<br>
mattayā viślathan-nīvyā<br>
vyapetaṁ nirapatrapam<br>
krīḍantam anugāyantaṁ<br>
hasantam anayāntike<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ekadā—once upon a time; asau—this Ajāmila; vanam yātaḥ—went to the forest; pitṛ—of his father; sandeśa—the order; kṛt—carrying out; dvijaḥ—the brāhmaṇa; ādāya—collecting; tataḥ—from the forest; āvṛttaḥ—returning; phala-puṣpa—fruits and flowers; samit-kuśān—two kinds of grass, known as samit and kuśa; dadarśa—saw; kāminam—very lusty; kañcit—someone; śūdram—a fourth-class man, a śūdra; saha—along with; bhujiṣyayā—an ordinary maidservant or prostitute; pītvā—after drinking; ca—also; madhu—nectar; maireyam—made of the soma flower; mada—by intoxication; āghūrṇita—moving; netrayā—her eyes; mattayā—intoxicated; viślathat-nīvyā—whose dress was slackened; vyapetam—fallen from proper behavior; nirapatrapam—without fear of public opinion; krīḍantam—engaged in enjoyment; anugāyantam—singing; hasantam—smiling; anayā—with her; antike—close by.
</div>

==== TRANSLATION ====

<div id="translation">
Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kuśa. On the way home, he came upon a śūdra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The śūdra was smiling, singing and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajāmila saw them.
</div>

==== PURPORT ====

<div id="purport">
While traveling along the public way, Ajāmila came upon a fourth-class man and a prostitute, who are vividly described here. Drunkenness was sometimes manifest even in bygone ages, although not very frequently. In this age of Kali, however, such sin is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken śūdra and the prostitute, Ajāmila, who was a perfect brahmacārī, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacārī student who sees such behavior. For such a brahmacārī to remain steady is very difficult unless he is extremely strong in following the regulative principles. Nevertheless, if one takes to Kṛṣṇa consciousness very seriously, he can withstand the provocation created by sin. In our Kṛṣṇa consciousness movement we prohibit illicit sex, intoxication, meat-eating and gambling. In Kali-yuga, a drunk, half-naked woman embracing a drunk man is a very common sight, especially in the Western countries, and restraining oneself after seeing such things is very difficult. Nevertheless, if by the grace of Kṛṣṇa one adheres to the regulative principles and chants the Hare Kṛṣṇa mantra, Kṛṣṇa will certainly protect him. Indeed, Kṛṣṇa says that His devotee is never vanquished (kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[BG 9.31]])). Therefore all the disciples practicing Kṛṣṇa consciousness should obediently follow the regulative principles and remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}